Most converted Christians realize that God is sovereign, or they at least recognize His sovereignty over all things intellectually. But sometimes the Bible reveals something about God that makes them uncomfortable. John Ritenbaugh asks if we truly accept H. . .
By this point, it should be clear that God is sovereign in everything! In this installment, John Ritenbaugh shows God's sovereignty in whom He calls to salvation.
That God is sovereign means that He IS God, the absolute governor of all things. This has profound implications for us—it means He chooses goodness or severity, according to His will and purpose.
Richard Ritenbaugh, reflecting on the popular song, "My Way," (popularized by Frank Sinatra) warns that God's Called-out ones should never emulate the haughty and self-willed attitude this song glorifies. God created us in His image, giving us th. . .
God's sovereignty and free moral agency set up a seeming paradox. John Ritenbaugh shows just how much choice we have under God's sovereign rule.
The first commandment sets the stage for Mike Ford's review of Genesis 22, Abraham's sacrifice of Isaac. He suggests that God wanted to know one thing: Would Abraham put Him first and have no other god?
What is God's nature? Is God one Being? Two? Three? Bible students have long searched for the answers to these questions. The truth is both simple and profound.
Most long-time members of the church of God have Matthew 24:14 indeliably etched on their memories: "This gospel of the kingdom shall be preached in all the world. . . ." David Grabbe contends that many have failed to understand this verse as a prophecy, a. . .
Once we accept God's sovereignty, it begins to produce certain virtues in us. John Ritenbaugh explains four of these byproducts of total submission to God.
We can easily slide quickly down the path of spiritual self-destruction when self-will becomes dominent in our lives. Our goal is to live by God's will, not our own!
John Ritenbaugh explores the different nuances of the verb "know," indicating that to know God requires experience, positive emotional responses, and the involvement with the whole person. Unlike merely "knowing about" (book knowledge),. . .
The Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but with the Son deferring to the Father in all things.
Richard Ritenbaugh warns that individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously or boldly setting up idols in place of God. We dare not put words into God's mouth. The work of God in the. . .
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