God requires His people to put their faith in action, giving evidence of their hope, demonstrating godly behavior rather than abrasive carnal behavior.
Using assumptions, some have concocted some nine conflicting calendars. The preservation of the oracles has not been entrusted to the church but to the Jews.
The Passover is a beacon of hope in an otherwise hopeless milieu. Jesus provided hope at His last Passover, exuding confidence despite what lay ahead.
None of us is perfect. We are all, in a sense, broken to some degree, whether from birth or by the constant grind of life. We have little hope of repair. James Beaubelle, however, finds real hope in Scripture, arguing that, if our hope is in our great High. . .
Like the Israelites, Christians must live by faith as we follow Christ through a spiritual wilderness. Faith is the vital component carries us through.
Faithfulness in a person ultimately rests on his or her trust in God, and if a person is going to be faithful, its because he or she believes what God says.
Life seems to be one trial after another. However, God has revealed an astounding facet of God's love that should give us the faith to soldier on.
We would like God to instantly gratify our desires. Consequently, we find living by faith difficult; we do not trust that He has things under control.
The Bible abounds in metaphors of warfare, indicating that the Christian's walk will be characterized by stress, sacrifice, and deprivation in building faith.
John Ritenbaugh reiterates that what a person believes is a major driving force of his conduct, determining the outcome of his life. At the time of the end, iniquity is going to be so pervasive and so compelling a force that our only resource for enduring . . .
Clyde Finklea, focusing on the concept of living a life that pleases God, as was exemplified by Enoch in Genesis 5:21, identifies seven qualities that enable us to live a life that pleases God. These seven qualities include 1.) faith and belief, 2.) righte. . .
We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking Passover in a careless manner.
John Ritenbaugh reiterates the emotional state of the American people, especially those who understand the seriousness of the times, averring his conviction that they will never see good times again, but will fall more and more into a permanent condition o. . .
John Ritenbaugh, reflecting that in the next few years we do not have time to waste, reminisces about the circumstances in which he and his wife heard the World Tomorrow program 54 years ago, providing a powerful beacon of hope which has sustained them fro. . .
Martin Collins, reflecting on the many struggles we all undergo as Christians, suggests that people who have no conflict in their lives cannot really be Christians. As we attempt to overcome the world, we soon realize that we battle against invisible princ. . .
Ted Bowling, acknowledging that faith is a foundation of our assurance in the reality of God, uses a submarine analogy with its sonar equipment to illustrate faith. The crew of the submarine must rely on the ping of a sonar signal to keep from crashing int. . .
Neither virtual reality nor spiritual reality can be seen with the naked eye—the first requires equipment, and the second requires eyes of faith.
We must emulate Christ, who learned through suffering, preparing Himself for His role as High Priest. Giving in alienates us from the fellowship with God.
In this Feast of Trumpets message, John Ritenbaugh reiterates that salvation is not a one time event, but a continuous process analogous to the birth process—not just immunity from death, but a total dramatic transformation of our nature into a total. . .
John Ritenbaugh characterizes the spiritual condition of the recipients of the Hebrews epistle as dangerously complacent, drifting into apostasy through neglect rather than from any blatant sin or perversion. Losing their zeal and first love after the mann. . .
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