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Ping
Sermonette by Ted E. BowlingGod has given to us spiritual sonar to help us to navigate in uncharted venues. As we pray, study, and meditate, we develop our spiritual sonar.
Faith (Part Two)
Sermon by John W. RitenbaughFaith, as explored in Hebrews 11:1, is defined as the substance of things hoped for, the evidence of things not seen. This substance is translated from the Greek word *hupostasis* (G5287), which carries the meaning of setting under or placing under, much like a foundation stabilizes a building. *Hupostasis* provides firm footing, preventing a person from leaning into a bad attitude or misalignment with what is good in God's eyes. It is akin to the Latin term *sub stans*, meaning standing under, which the Romans used for a title deed, representing legal proof of ownership. Thus, faith, as *hupostasis*, serves as the title deed or foundation for the hopes of eternal life and fellowship with God and His Son Jesus Christ, ensuring that these hopes are grounded in the authority of God's Word. Without this foundation of *hupostasis*, hopes lack substance and stability. If a hope is not rooted in God's Word, it has no true basis, no title deed to support it. Faith, as the substance or *hupostasis*, undergirds the believer's trust in God's promises, giving assurance and confidence in the unseen realities of His Kingdom. It is this foundational aspect of faith that enables a person to stand firm, relying on the credibility and faithfulness of God over time, as the security of this title deed rests entirely on His unchanging Word.
Faith and the Christian Fight (Part One)
Sermon by John W. RitenbaughIn Hebrews 11:1, faith is described as the substance of things hoped for, the evidence of things not seen. The Greek word translated as "substance" is *hupostasis* (G5287), which literally means "standing under." A deeper understanding reveals *hupostasis* as that which underlies what is apparent, existing unseen beneath what is visible, much like a foundation supports a building. Spiritually, this invisible faith underlies, supports, and motivates visible actions, embodying confidence, assurance, trust, belief, and conviction. The interpretation of *hupostasis* can be subjective or objective. Subjectively, it is a quality within a person, translating to faith as being sure of what is hoped for and certain of what is not seen, emphasizing internal conviction. Objectively, it is something external to rely upon, often translated as the "title deed" of things hoped for, highlighting a dependable external reality. While both uses are valid, the subjective interpretation, focusing on internal conviction, aligns more closely with the overarching theme of Hebrews, addressing the personal neglect and waning conviction among the readers. Thus, faith as *hupostasis* suggests a deep, personal certainty in the unseen realities of God, prompting action from a perspective of hope.

Wandering the Wilderness in Faith
'Personal' from John W. RitenbaughHebrews 11:1 defines faith as the substance of things hoped for, the evidence of things not seen. The Greek word *hupostasis*, translated as substance, refers to that which underlies the apparent, serving as the basis, assurance, guarantee, and confidence. Similar to the English term substance, which means the essential part or reality of something, *hupostasis* indicates that faith is the foundation of a Christian's life. Though often unseen, like a building's foundation, faith undergirds the external conduct of believers. Paul emphasizes that we walk by faith, not by sight, highlighting that this underlying trust in God, who cannot lie, motivates obedience to His Word, regardless of what the senses perceive. The measure of our actions driven by this implicit trust in God's Word reveals whether we are truly living by faith.
The Christian Fight (Part Three)
'Personal' from John W. RitenbaughWith all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a war against the evils and temptations we face.
Hebrews (Part Thirteen)
Sermon/Bible Study by John W. RitenbaughAbraham, the father of the faithful, did not have a blind faith; it was based upon observation of God's proven track record of faithfulness.
Our Spiritual Reality
Sermonette by Bill OnisickNeither virtual reality nor spiritual reality can be seen with the naked eye—the first requires equipment, and the second requires eyes of faith.
Hebrews (Part Twelve)
Sermon/Bible Study by John W. RitenbaughHebrews 11 provides examples to bolster faith. The faith described is not blind, but is carefully developed from systematic analysis of available evidence.
Hope in a Turbulent World
Sermon by John W. Ritenbaugh (1932-2023)Greek and Roman myths have shaped the world view of Western culture, including our attitude toward hope, a concept which is often abused and distorted.
Hebrews (Part Fourteen)
Sermon/Bible Study by John W. RitenbaughLike Jesus and other heroes of faith, we need to look beyond the present to the long term effects of the trials and tests we go though, seeing their value.
Hope to the End (Part Three)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)Faith, hope and love are spiritual gifts which safeguard us from discouragement and depression, giving us a mature perspective that will last eternally.
Hebrews (Part One)
Sermon/Bible Study by John W. RitenbaughIn terms of spiritual insight, Hebrews is a pivotal book, whose function is to bridge the purposes and themes of the Old and New Testaments.
The Covenants, Grace, and Law (Part Twenty)
Sermon by John W. RitenbaughGod has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.
Grieving the Holy Spirit
Sermon by Richard T. RitenbaughJust as our human spirit can be grieved, God is grieved by willful sinful behavior—sullying, suppressing, or stifling the Spirit that identifies us as His.
Image and Likeness of God (Part Three)
Sermon by John W. RitenbaughThe numerous scriptural references to angelic beings indicate that the spiritual entities have tangible substance. God is not a universal nothingness.