Mark Schindler draws an analogy from the My Fair Lady, a musical adapted from George Bernard Shaw's play Pygmalion, in which Phonetics professor Henry Higgins changes a Cockney working-class girl into a cultured member of elite aristocratic society by altering her pronunciation and other speech patterns. Higgins ultimately falls in love with his creation. Jesus is also transforming His Bride (the Church) into something exquisitely beautiful, mirroring His godly character. He is preparing us as First Fruits, ready and equipped to carry out our responsibilities. God has deliberately chosen the foolish and the base (like the guttersnipe of Pygmalion) to bring to shame those who are, in their own eyes, wise. Proverbs 31 provides an important key to understanding the role of Christ's Bride. The passage, beginning in verse 10, reveals a woman displaying the seven Christian virtues listed in 1I Peter 1:5-7. The composite picture of Proverbs 31 represents God's view of the Bride of Jesus Christ, excelling all other heroines of the Scriptures, the end-product of a meticulously executed transformation which theologians term "sanctification."
Austin Del Castillo recommends we take serious stock of ourselves in order to prevent commemorating the sacrifice of Christ in an unworthy manner. When we examine ourselves, we need to determine how useful we are when He uses us, or how available we are to Him when He needs us. In a repertoire of tools owned by a serviceman, some are extremely expensive, but used only occasionally and for special purposes. Ironically, some of the most valuable tools in the kit are those which perform less dramatic tasks, but provide more service than all the other tools combined, such as a screwdriver. As God's multi-purpose tools, we must increase our reliability by performing spiritual chores, such as praying, studying, meditating, and fasting. God has not called many wise and noble, but He did call a number, such as Abraham, Moses, David, and Elijah, as well as prominent individuals in our time. For the majority of God's called-out ones, we need to stay sharp and useful like the reliable, 75-cent screwdriver.
John Ritenbaugh, reiterating that the reality of God is not a mathematical formula beyond the reach of garden-variety human reason and observation, warns us that God's reality is not the root of the human problem. Rather, the powerful pulls of our carnal nature, innately hostile to God's law, prevents us from believing Him or obeying Him. The deadliest enemy to our spiritual well-being is within us. God calls the weak and base of the world to put the intellectual and strong to shame. To provide a counterweight to the destructive carnal nature, God provided His Holy Spirit—as well as spiritual gifts—in order to enable His called-out ones to put to death their carnal natures, as they refocus their attention to things above, bringing about a life-giving fellowship with the Creator. God does not create character by fiat, but has ordained that His true children exercise their power of choice to build an intimate relationship with Him, a task not impossible, but not easy. God has providentially given us trials to build character, proving beyond a doubt that we believe Him and have a burning desire to be at one with Him. We exercise these spiritual gifts in order to kill our carnal nature, not to win salvation. Unlike the first Adam, who yielded to his carnal lusts, choosing to please himself, we must follow the second Adam, Jesus Christ, who always submitted to the will of the Father. All people are without excuse when it comes accepting God's existence. Refusal to believe or obey God puts blinders of foolishness on the ungodly, preventing them from knowing God. When one observes the consistently law-governed Creation, it is foolish to embrace atheism.
Mark Schindler, maintaining that it is indeed a privilege to be in the body of Christ, cautions us to be mindful of our calling, and to remember that we are indeed the weak of the world, still seeing through a glass darkly, having incomplete knowledge as to how God is using us. We do know that the most intelligent and wise of all human beings is no match for God. Having God's spiritual gifts should not incline us to exercise any measure of pride because we have nothing that has not been given to us by God. We should not consider ourselves superior to others because we have been gifted. Satan wants us to fail by allowing our spiritual gifts to make us prideful. The only thing we dare boast about is what God has done. How we handle our opportunity of having these priceless gifts of understanding makes a big difference, especially when we realize that judgment is now out on the Household of God. The apostle Peter serves as a type of all those who have been gifted by God, occasionally needing to be redirected to a humble approach after falling. As we yield to God more, and rely on ourselves less, we mature spiritually, achieving wisdom and understanding. We will always have what we need if we submit to God's wisdom. No matter how many spiritual gifts we have been given, all glory belongs to our Great God.
John Ritenbaugh, continuing his comparison of the timid, insignificant sparrow with the virtually unnoticed, timid Church, reiterates that God has complete oversight over the awesome plan of creating offspring in His image. Consequently, we should not fear Satan, his demons, or the world, but we should fear and respect the One who has complete involvement in our lives. The calling of God the Father, compelling us to conform to the image of Christ, is in fact, a calling to participate in the ministry of reconciliation, reuniting mankind with God the Father through Jesus Christ. God's called-out ones, selected and predestinated before the foundation of the world, continue to submit to His instructions, while other professing 'Christians' throw out whole portions of His Law, including the Sabbath, a major tenant in both the Old and New Covenants, created, like light, water, air, and food, as a benefit and blessing to mankind. As God called out the Jew and the Greek, He began with the least significant of all people (including us) that no flesh should glory in His sight. Whatever gifts or assignments God has given us are to be used boldly for God's glory, not our own. We are undergoing sanctification, set apart for a special purpose of being refined into His likeness, a process which takes a lifetime, honing skills of endurance and resisting sin. Currently, the scattering of the church has furnished us a measure of protection, but Satan is doubling down on his plans for persecution, and we will (with God's Spirit dwelling in us) resist his pulls as did our Elder Brother before us. The battle lines have already been drawn between the seed of Satan and the seed of Eve, with the separation of the line of Seth from the line of Cain. At least in part, God instituted marriage to reproduce, something angels cannot do (Luke 20:36). Though the sons of God have a natural fear of Satan, God has, in a sense, provided Satan to us for resistance, in order to develop godly character, becoming like Him, becoming one, as husband and
John Ritenbaugh, cuing in on Ezekiel 34, in which the self-centered shepherds devour the flocks, reminds us that in addition to religious leaders, shepherds also include governmental, corporate, educational, and family leaders. In the combined history of Judah and Israel, when the leaders abandoned the covenants with God, the citizenry generally followed suit. Today, the prophecy in Isaiah 3:12 has come to pass in full force. Isaiah's prophecy, "children are their oppressors is being fulfilled on several levels, from youthful gang violence and leaders "Childish," immature minds, unable to grasp the true demands of leadership. God desires to create leaders who can show by example rather than tyrannically dominate by brute force. It seems that the vast majority of Israel's leaders have had serious deficits in leadership skills. The only Being who is worthy to rule is Jesus Christ (Revelation 5:12)], who qualified by what He did in the past, totally yielding Himself to the will of God the Father, following Him unconditionally. As God's called-out ones, we are admonished to follow the same course, qualifying to become a kingdom of priests (I Peter 2:9), and co-heirs with Christ as His collective Bride. The Leadership that God desires of us is what we learn following the Lamb, conforming to His example. Without a broad comprehension of God's covenants, we cannot presume to lead. None of us had a trace of leadership skills before our calling; what we accomplish is only due to God's working with us, imprinting His leadership skills in us. Covenants are unifying agents (as long as we pay attention to what God says), revealing not only His purpose, but also His judgments. The vast creation serves as a teaching device, instructing mankind about God's grace. The first covenant is the Edenic, which teaches that (1) God is the Creator, (2) God is orderly, (3) creation mirrors God's perfection, (4) creation is not to be worshiped, and (5) God has tasked mankind with managing His creation.
John Ritenbaugh, cuing in Romans 11:26, which states that the calling of God is irrevocable and eventually the vast majority of Israel will be saved, suggests that the conversion of the Gentiles is part of God's plan to bring maximum conversion. As God's called-out ones, having been gifted with special spiritual gifts, we must learn to see ourselves and our function as God sees us—as a distinct, unique entity—a holy people, a special treasure above all people on the face of the earth. God loves the church in a way He does not love the world. Among the billions of people, we are separated out, set apart from the aggregate of people, identified as a special people gifted for a special purpose, and called to His marvelous light. God has chosen the weak and base things in order that nobody would glory in the flesh, but God would receive all the glory. We received our calling before the foundation of the world, children of the Promise to Abraham and Isaac, part of the Great Creator's personal selection. We should know and appreciate that we have been called, walking by faith rather than sight. As we walk in humility, God gives us spiritual gifts to accomplish His purpose, preparing us to live by faith. God actively involves Himself in the process, giving us life, education, conversion, faith, gifts, His Word, and the resurrection to come. Very few people, apart from the Church of God, are living their lives by faith, allowing our worldview to change from the perspective of the flesh to the perspective of Christ. The world should be able to marvel at the drastic transformation in our orientation and behavior. God will be holding us responsible for the gifts He has entrusted; we have no excuse to fail.
David Grabbe, examining the righteousness of Noah, Daniel, and Job, asks what this righteousness consisted of. God characterizes Job as blameless, far beyond Pharisaical law-keeping. Job assiduously avoided the wrong things, but consistently practiced the right things, like visiting the orphans and providing for the widows. Even Satan did not bring an accusation against Job. Job desired to meet God face-to-face, as if he considered himself on equal footing with the Creator. After 34 chapters of point and counterpoint, God obliges Job and begins putting things into perspective. God is the sovereign Creator; Job is not. Job, like the rest of us, was the way he was because of the work of the Creator, forming Job's righteousness out of nothing, carefully guiding events before Job's birth and providing an environment in which Job's character could be formed. Without God's intervention and adoption, we are all Satan's children. Job indeed was blameless, but he, like many of us, lost sight of the vast difference between God and humans, forgetting our pitiful vulnerability. God may have highlighted Leviathan because Job seemed to be following in Satan's footsteps. God has called the weak and the base; when we think too highly of ourselves, we open the door to all manner of evil.
Kim Myers, reflecting on the uniqueness of our calling, asks us if we appreciate the miracle of our calling, an event which changed our orientation regarding our belief structure, diet, and moral behavior, totally at odds with the world. God has called each of us differently, giving us different support systems and different time sequences, and motivations. Nobody can come to God without His calling. God manages the events, contacts, and circumstances so we are motivated to obey Him. The men Christ called to be His disciples were not the rich and powerful, nor the high profile movers and shakers of the world, but everyday men. The calling of Saul of Tarsus, a man who had many trials and triumphs, was particularly dramatic. The common denominator of all these callings constitutes adoption as God's offspring. As a result of our calling, we will have tests and trials, but the end of the process is sanctification and glorification.
John Ritenbaugh, reflecting on the "blessings of the Lord" descriptor in Deuteronomy 16:16, reminds us that though many of us are not well off materially, nor are we counted among the great of the world, we have nevertheless been given a priceless calling and a spiritual conduit (through His Holy Spirit) which more than compensates for our base and foolish position from which we were called. Because we do not have an abundance of material blessings, we are gently forced to go back to Almighty God for our sustenance, much the same way as He did for our forebears on the Sinai. To the world, we are anonymous numbers: to God we are family members who share in the blessings. When King David went into battle, he made sure the entire family (or body) shared in the spoils of the enemy. Each member of the body is a vital necessary part. One of the primary blessings we receive from God is the intimate relationship He has created with us. Bearing the name Christian is the highest honor ever conferred on anyone. We are co-heirs with Jesus Christ of every imaginable blessing.
Richard T. Ritenbaugh: The Bible has been the world's bestselling book for many years; billions of people have ready access to God's Word—as close as their own bookshelf or computer. Yet, while the words of God's Book ...
John Ritenbaugh, reiterating that the times we are about to go through will be unparalleled history, suggests that we need to keep our vision before us. We have the obligation to be loyal to Jesus Christ. We cannot, as our forebears did on the Sinai, harden our necks in disbelief and disobedience as a result of flagging faith. Our forebears were charged with enthusiasm as they left Egypt, but their faith ultimately waned. Our current day fellowship faced a similar attenuation of faith, leading to a precarious decline in membership. We have an obligation to place our faith in a Living Being. Christ is not going to draw back from us, but we might allow something to come between us and our High Priest. The people of Hebrews, like us, were living in an end time, prior to the destruction of the temple. For the recipients of Hebrews and for us, faith is a use it or lose it proposition. God sought us out; we didn't find Him by our seeking. What God has given us He has given to very few people. Humility must be at the foundation in the relationship between us and Jesus Christ. The church exists solely because what God has purposed and done, not because anything we have done. When pride exists within us, God can do nothing with us. God dwells with those who exhibit contrite and humble hearts. In His spiritual creation, God has demonstrated extraordinary planning and foresight, planning and caring for the destinations of billions of individuals. With God, nothing happens randomly; even mistakes we have made can work for our ultimate good. As God's called-out ones, we are special.
Scholars believe that Mark was the first gospel from which the other gospel writers lifted and added things to, focusing on different audiences and different purposes. The text of Mark is the shortest of all the gospels, with the emphasis on action more than narrative or long discourses of the others. The apostle Peter had a kind of paternal relationship with Mark, who perhaps had knowledge of Aramaic, Greek, Hebrew, and Latin. Papius writes that Mark served as Peter's interpreter. Clement of Alexandria states that the early church commissioned Mark to provide a permanent record before memories would grow dim. Mark, as the spokesman for Peter, wrote bluntly and forcefully, addressing a Gentile audience, providing them with a primer for new Christians who had little or no knowledge of Jesus Christ, completed probably before the Council of Jerusalem. Mark describes the miraculous transformation of crude 'unwashed' disciples (who nevertheless responded enthusiastically) to develop (under Christ's meticulous tutelage) into mature converted teachers and fishers of men. Mark emphasizes that Jesus hand-picked 12 individuals from the marginally accepted groups of society, an aggregate who would become a brand new family, united by righteous action. Mark demonstrated Jesus' exasperation and frustration with His disciples for their slow comprehension and their rudimentary development of faith and spirituality. Nevertheless, at the conclusion of this gospel, they are ready for marching orders.
Richard T. Ritenbaugh: In these essays, we have tried to grasp a measure of how wonderful God is, and while some of the things we have seen are awe-inspiring to consider, we realize that they are inadequate attempts to describe an infinite God. ...
In the world, it is common practice to use whatever means necessary to grasp the brass ring, but such selfish ambition should be absent from the church. In light of the example of Korah, have we allowed ourselves to be led by men or are we really following God?
John Ritenbaugh explores what the Bible teaches on the function of the prophet. Through Biblical contexts, we learn that a prophet is one who speaks for God, expressing His will and purpose in words and signs. The office of a prophet is to forth-tell God's purpose through His Law and tell people God's words. A true prophet, never losing sight of the law of God, deals with local situations, events of the Messiah, events of the future, and events that are dual in application. The prophet, described as coming from outside the system (who brings new truth building it upon the foundation of old truth) is contrasted with the priest who conserves old truth (given to them by a prophet). A prophet goads people to urgently commit themselves to a righteous course of action, forcing them to make clear and often painful choices. Elijah and John the Baptist clearly fulfilled the role of prophet.
The Parable of the Unjust Steward has bothered Bible students for many years. Is Christ saying that Christians are foolish? Are we make friends with greedy people? Are we doomed to fail? This Bible Study answers these frequent questions.
Richard T. Ritenbaugh: A recent article in a respected American magazine tries to explain the now well-known "red and blue map" that shows that—geographically, at least—more of America supported George W. ...
John Ritenbaugh, reiterating that Deuteronomy (the commentary of the Law placed along side of the Tablets of the Law), designed to be systematically reviewed every seven years, provides us vision and preparatory instruction for living in our new Promised Land as members of God's family. We need to learn (it doesn't come naturally) and acquire the fear of God- equated with hating evil and doing good, leading to faith and wisdom. If we fear God, we will be less inclined to fear people. The sermon explores the subject of grace, indicating that we have nothing that we didn't receive from God- including our calling, justification, skills, attributes, spiritual gifts, and our pending eternal life. The final theme in this sermon explores God's faithfulness (no variableness nor shadow of turning), symbolized by the image of the harvest- depicting God's faithfulness from the beginning to completion. Living in booths depicts transitory existence suggesting our total dependency upon God.
Conversion is a growing relationship with God, and thus it is a process that, if not worked on, will deteriorate. Like a dating couple, if the partners in this relationship do not spend time with each other and become closer, they will drift apart. Conviction is paramount to this process: We must be absolutely loyal and faithful to God. Our conviction reveals itself in living by faith. The life of Moses is a stunning example of how a "convicted" Christian should live.
John Ritenbaugh picks up with the account of Jesus triumphal entry into Jerusalem shortly before His crucifixion, an event which fulfilled prophecies and significantly dramatized Jesus Christ's messiahship. The crowds welcoming Jesus, while looking for a political or military hero, were actually choosing the sacrificial Paschal Lamb of God on the 10th day of Nisan. Jesus was actually throwing down the gauntlet, laying claim to His role as Messiah. The religious authorities were terrified of losing their power base. Jesus cleansed the temple of opportunistic usurious moneychangers in the courtyard of the Gentiles, an extremely crowded public place. God's Church should never be involved with fleecing the membership in any way. Additionally, God's name should never be associated with junk. After driving out the money changers, Jesus healed the blind and the lame and befriended the children who were engaged in praising Him. The truth is often clearer to the simple and innocent than to the sophisticated intellectuals. Because the fig tree was emblematic of peace and prosperity, and because it was generally prolific in yielding, Jesus cursing the fig tree carried an implied caution against lack of spiritual productivity. If a fig tree does have full leaves, it should also have full fruit; if not, the growth cycle is out of sync or degenerate. The fig tree in the New Testament (Luke 13:6) represents you and me; we are required to bear fruit. God judges by what a person produces; if we don't produce, we are useless. Uselessness invites disaster. Profession without practice is condemned. Jesus taught the disciples that prayer is power and extremely profitable in clearing up mountainous problems. Prayer should be used by us to find the ability to do. God will only do for us what we cannot do for ourselves. God wants us to be problem solvers, proved by trials, tests, and experiences He gives us. Prayer should give us the ability to accept our cup- our circumstances. [NB: This series of Bible Studies from 1981-82 is incompl
John Ritenbaugh reiterates that disciples of Christ should expect persecution, often from people we normally would feel comfort and protection from, such as members from our own family. The two-edged sword (the Word of God) divides families because receptivity of this word is not a given- especially if one has not yet been called. Many more people ridicule God's Word than keep it. God's called out ones have to love God's Word more than family. Service in the work of God will inevitably bring persecution, but it will also bring reward. Chapter 11 focuses upon the ruminations of John the Baptist, who even though he was close to Christ, may have misunderstood the nature of Christ's true mission. John the Baptist, labeled as "none greater" never performed a miracle. It will take a great deal of expended energy to make it into the Kingdom of God. We cannot afford to be negligent or complacent about our calling, or our willingness to yield to His teachings, letting it dissipate like the ancient Israelites, the people of Bethsaida or Chorazin - or the Laodiceans . We must be teachable and adaptable, willing to take Christ's yoke, not tripped up in intellectual vanity or pride. [NB: This series of Bible Studies from 1981-82 is incomplete.]
John Ritenbaugh suggests that Matthew, a former publican, wrote an orderly account of the Gospel easily outlined and analyzed. This account included Christ's genealogy, the circumstances of His birth, John the Baptist's introduction of Christ, Christ's presentation to the local congregation, the sermon on the mount (a collection of sayings that Matthew had collected over 30 years), the rising of the opposition (Pharisees, Sadducees, and local synagogue leaders), the installation of Jesus' personal staff (the twelve apostles), ordinary men ranging from a hated publican to a revolutionary zealot to a plain blue collar contractor, and working men, representing the twelve tribes of Israel, called not so much for their current abilities, but as to what they would become by yielding to God, much the same as it is for all of us. The commission to the disciples evolves from their preliminary marching orders to go to the House of Israel to their ultimate commission of going to the Gentiles. The observation is made that the disciples seem to appear in groups of four, with one disciple assuming the leadership position of each group. Jesus warns His disciples then and now to be aware of persecution from inside the church, the government (incited by slander and libel) and our own families. Jesus cautions us never to fear or show timidity because our lives are entirely in God's hands and He will provide us whatever resources we need to overcome and build character in our brief 70 to 80 years we are allotted to live in mortal flesh. If we remain steadfastly loyal to God, we will experience abundant life in His family and Kingdom. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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