Some say Christ cannot be the Messiah because of His genealogy. Is this true? Richard Ritenbaugh shows why this argument is fallacious and why Jesus IS our Savior!
Luke records four female ancestors of Christ: Tamar, Rahab, Ruth, and Bathsheba. Three out of the four were Gentiles and 3/4 also had glaring sexual problems
The dominant emphasis of Matthew is the kingly qualities of Jesus as a descendant of the royal house of David, representing the Lion of Judah.
Luke's gospel portrays Christ as the son of man, the high priest of man, and the savior of man, having all the feelings, compassions, and aspirations of man.
To some, the virgin birth is a major teaching, but it is only one of several signs that prove Jesus is the Messiah. Its major purpose is not to glorify Mary.
Though the church of God has emphasized His death over His birth, the prophecies of Christ's first advent are vitally important in establishing our faith.
John Ritenbaugh explains that Matthew is part of the synoptic ("seeing together") gospels, largely an embellishment of the more terse outline of basic events found in Mark. Both Matthew and Luke were evidently intended for different audiences, in. . .
Though God provided the descendants of Abraham with every physical advantage, Israel still failed to keep the terms of the covenant they made with Him. However, as Richard Ritenbaugh brings out, God withheld one necessary, spiritual ingredient—the ke. . .
Although many lessons of the book of Ruth allude to Old Covenant teachings, Ruth prefigures New Covenant principles such as mercy, Christ's care, and acceptance.
Joash, Amaziah, and Uzziah are kept out of Christ's genealogy. Although they started out well, their hearts were turned away by the end of their lives.
With God, racial identity and racial 'purity' are not the top priority. If we focus upon spiritual Israel rather than the race, this issue should not matter.
A good soldier must exemplify honesty and self-control, qualities God desires in us. Uriah demonstrated this high standard by refusing to violate his code of honor.
John Ritenbaugh, warning that, as culture deteriorates, the church will be 'exposed' as the enemy, encourages us to make sure that the foundations of what we believe are secure. Consequently, we need to take notice of the law of first mention in Genesis to. . .
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