Playlist:

playlist Go to the Jesus Christ's Birth (topic) playlist

Filter by Categories

The Birth of Jesus Christ (Part One): Annunciation

'Prophecy Watch' by Richard T. Ritenbaugh

The world's celebration of Christmas has stripped the profound significance from the biblical accounts of Jesus Christ's birth, reducing them to mere lyrics for songs and trivialized portrayals. These passages, found in the Gospels of Matthew and Luke, are often overlooked or avoided due to their association with worldly traditions, yet they hold great importance as part of God's inspired Word. They deserve deeper consideration beyond the commercialized depictions. Luke, a masterful historian and literary writer, presents the birth of Jesus Christ with concise and artistic storytelling. In Luke 1, the angel, likely Gabriel, announces to Mary that she has found favor with God and is blessed among women to bear His Son. Luke emphasizes that the glory belongs to God for bestowing this grace upon her, not to Mary herself. She, though specially prepared for this honor, was an ordinary Jewess of David's line, and her favor came from God's graciousness. Mary, described as thoughtful and wise, was perplexed by the angel's words but remained composed, keeping these matters in her heart with patience. The angel quotes Messianic prophecies from Isaiah, informing Mary that the virgin shall conceive and bear a Son named Jesus, meaning Savior, and also called Immanuel, meaning God with us. Similarly, in Matthew's account, an angel appears to Joseph in a dream, confirming that Mary's Child, conceived by the Holy Spirit, will be named Jesus, for He will save His people from their sins, and He will be God with us. Joseph, depicted as kind, humble, and obedient, accepts the angel's message without complaint and complies fully, despite the potential shame and disruption to his life. God, in His sovereignty, chose Mary and Joseph as the ideal couple to raise His Son, both exemplifying submission to His will. Despite the upheaval caused by His intervention, they selflessly yielded to His plan, ready to follow His guidance.

The Birth of Jesus Christ (Part Two): Nativity

'Prophecy Watch' by Richard T. Ritenbaugh

The birth of our Savior, Jesus Christ, as recounted in the Gospels of Matthew and Luke, presents a vivid and glorious narrative of earth's most significant event. These accounts detail a divine impregnation and birth, potential scandal, angelic announcements, visions, dreams, magi with regal gifts, a murderous king, and a mysterious guiding star, rendering any embellishment unnecessary. An angel, likely Gabriel, visited Mary and Joseph separately to proclaim the human advent of Immanuel, God with Us, into their lives. They learned that this divine Being would be born of Mary, with Joseph, as her betrothed, taking on the role of the Child's human father. They were instructed to name Him Jesus, akin to the Hebrew name Joshua, meaning savior. Both Mary and Joseph accepted this immense responsibility with humility and without complaint, ensuring that Jesus would be in good hands. Later, Joseph and Mary traveled to Bethlehem for a tax registration decreed by Caesar Augustus, likely around the fall harvest, near the end of September or early October in 4 BC, coinciding with the Feast of Trumpets. Due to the timing and the influx of people for the fall holy days, there was no room for them in the inn. Bethlehem, close to Jerusalem, was likely overcrowded with travelers, forcing the couple to find shelter in a grotto or cave, possibly used for housing animals. There, Jesus was laid in a manger, a trough for animals, which, with cleaning and fresh straw, provided a basic shelter. The swaddling cloths mentioned were customary strips of cloth used to wrap a child, not indicative of poverty, but a common practice of the time. Luke describes the announcement of the Messiah's birth to nearby shepherds, occurring in September or early October, as shepherds would not have been in the fields at night during the rainy winter months. Suddenly, an angel of the Lord appeared with shocking brilliance, causing great fear among the shepherds. The angel reassured them, proclaiming good tidings of great joy, evangelizing the news that the way of salvation was opening to all people, especially to common folk like these shepherds. The angel declared that a Savior, Christ the Lord, was born that day in the city of David, linking Jesus' birth to Old Testament prophecies and intimating that this Child was God born as a human. Immediately following, a multitude of the heavenly host appeared, praising God with a hymn of glory to the Most High and peace on earth among those of His good pleasure. Their presence and song underscored the monumental importance of this event, reflecting their joy at this significant step in God's purpose. The angels' message highlighted that true peace begins with the birth of God's Son in Bethlehem, extending especially to those with whom He finds favor.

Dating Christ's Birth

CGG Weekly by Richard T. Ritenbaugh

While a minority of Christians insist that December 25 is the actual date of the Nativity, most people realize that proof for this early winter date is quite scanty.

A Sanitary Christmas

CGG Weekly by Richard T. Ritenbaugh

By its materialism and syncretism, this world's Christianity has helped the modern, secular world sanitize Christmas, disinfecting it of its biblical 'taint.'

Excusing Paganism in Christmas

Commentary by Richard T. Ritenbaugh

Many 'Christian' leaders embrace a celebration that has undeniably pagan roots, stemming from the winter solstice festivals, observing the rebirth of the sun.

Announcing . . . Christ's Birth!

Sermon by Richard T. Ritenbaugh

The blending of paganism with inspired Scripture has degraded and obscured the meaning and glory of what happened in the announcement of Jesus Christ's birth.

Was Jesus Christ Born Under the Law?

'Ready Answer' by Earl L. Henn

Galatians 4:4 says that Jesus was "born under [the] law." Some use this to say that while Christ had to keep all the rituals, we do not have to follow His example.

When Was Jesus Born?

Article by John O. Reid

The Catholic Church chose December 25 as the date of Jesus' birth, centuries after the fact. However, internal biblical evidence gives a very different story.

The Crazy in Christmas

CGG Weekly by Ronny H. Graham

Jesus tells us that we must worship God in spirit and truth. Where is the truth in Christmas? What is the Christmas spirit, and where does it come from?

The Plain Truth About Christmas

Herbert W. Armstrong Booklet

Did Christmas come from the Bible or paganism? Here are the origins of the Christmas tree, Santa Claus, mistletoe, the holly wreath, and exchanging gifts.

Christ Coming in the Flesh

Sermon/Bible Study by Richard T. Ritenbaugh

John and other biblical authors emphasize that Jesus Christ came in the flesh as a human being. Jesus had to be fully human to die for human sins.

Christmas, Syncretism, and Presumption

'Personal' from John W. Ritenbaugh

Many think keeping Christmas is fine, yet God never tells us to celebrate His Son's birth. Celebrating such an obvious mix of biblical truth and paganism is presumptuous.

Four Views of Christ (Part 3)

Sermon by John W. Ritenbaugh

The dominant emphasis of Matthew is the kingly qualities of Jesus as a descendant of the royal house of David, representing the Lion of Judah.

Four Views of Christ (Part 5)

Sermon by John W. Ritenbaugh

Luke's gospel portrays Christ as the son of man, the high priest of man, and the savior of man, having all the feelings, compassions, and aspirations of man.

'Tis the Season: Help for Our Young People

Article by Staff

As another Christmas season approaches, many in God's church, including our children, dread having to endure it. We can help them understand God's way.

Celebrating a Lie

CGG Weekly by Richard T. Ritenbaugh

The true story of Jesus' birth has been syncretized into a non-Christian festival, and even that has been obscured by a wrong date and a phony crèche scene.

What Is This 'Advent'?

CGG Weekly by Richard T. Ritenbaugh

'Advent' can refer both to Christ's first coming as a human being or to His second coming in overwhelming power and glory to establish the Kingdom of God on earth.

Syncretismas!

Article by Martin G. Collins

Christmas is a very blatant form of syncretism, the blending of diverse religious practices. The origins of Christmas testify of why we should reject it.

'Behold, A Virgin Shall Conceive . . .'

'Prophecy Watch' by Richard T. Ritenbaugh

To some, the virgin birth is a major teaching, but it is only one of several signs that prove Jesus is the Messiah. Its major purpose is not to glorify Mary.

Seeking A New Home

Sermonette by Clyde Finklea

We are seeking a permanent dwelling in God's Kingdom. In our on-going sanctification process, we are not yet home, but trudging along the way in our pilgrimage.

'Unto Us a Son Is Given'

CGG Weekly by Richard T. Ritenbaugh

It is high time for our conception of Christ to rise above the mere physical, which Christmas tends to emphasize, to the glories of His present and future work.

A Son Is Given

Sermon by Richard T. Ritenbaugh

The names of God reveal His character and attributes, and so also with Jesus. The reasons for Jesus Christ's incarnation are revealed in His names.

The Offering of the Wise Men

Sermonette by John O. Reid

In our offering, we need to imitate the wise men, who knew they had been blessed by being some of the first people who had the opportunity to see Christ.

Who Were the Wise Men?

Article by Staff

The wise men or magi have been mysterious figures since their appearance 2,000 years ago. The Bible's consistent revelation provides clues to their identity.

Born of a Woman

'Prophecy Watch' by Richard T. Ritenbaugh

Though the church of God has emphasized His death over His birth, the prophecies of Christ's first advent are vitally important in establishing our faith.

John (Part Four)

Sermon/Bible Study by John W. Ritenbaugh

The apostle John has provided at least eight separate forms of witness, establishing the veracity of Jesus Christ's identity as God in the flesh.