Because of the long conflict between Israel and Edom, one might think that Obadiah would gladly predict the Edomites' downfall, yet he laments Edom's horrible end.
The latter half of the prophecy of Obadiah provides clues to the timing and extent of its fulfillment. In this concluding article on the Edomites, Richard Ritenbaugh relates details of Edom's prophesied demise for its hatred of the people of Israel.
The Bible's most comprehensive prophecy about Edom appears in the twenty-one verses of Obadiah. Richard Ritenbaugh introduces this "minor" prophet and his inspired predictions concerning the descendants of Esau.
Reflecting on the almost universal problem of sibling rivalry, Richard Ritenbaugh focuses upon the bitter conflict that began over 3,500 years ago in the womb of Rebekah—the enmity between the descendants of Esau and Jacob. From Esau's warped perspec. . .
One of the greatest honors a man can achieve is to be called 'father of his country.' Esau was prophesied to be the father of a nation, Edom, and as Richard Ritenbaugh details, the Bible gives us plenty of clues about the character of his descendants.
The entire Koran has been plagiarized from other religions (including the Bible) and has absolutely no inspiration from God.
The twelve books of the Minor Prophets are often overlooked, squeezed between the "important" books of the Major Prophets—Isaiah, Jeremiah, and Ezekiel—and the "vital" four gospels of Matthew, Mark, Luke, and John. Richard Ritenbaugh summarizes. . .
Haman was the treacherous offspring of King Agag, and Mordecai was the godly descendant of King Saul. Their pairing in Esther provides a sequel to I Samuel 15.
John Reid, reflecting on the prophecies in the book of Amos, recognizes that while it applied to our forebears in ancient Judah and Israel, it applies just as certainly to modern Israel, plagued with the same sins as our forebears, guilty of violating its . . .
John Ritenbaugh warns us that the book of Amos is specifically addressed to us- the end time church (the Israel of God) - the ones who have actually made the new covenant with God. Having made the covenant, we must remember that (1) privilege brings peril-. . .
Richard Ritenbaugh, reminding us that profanity has a much larger scope than cusswords, emphasizes that profane living is equally, if not more significant than profane words or speech. As God's called-out people, we bear the name of God; how we act and beh. . .
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