Paul's writings, because of their complexity, are frequently twisted to say that he was anti-law. By denigrating God's law, the unconverted set their own standards.
Kim Myers, reflecting on the uniqueness of our calling, asks us if we appreciate the miracle of our calling, an event which changed our orientation regarding our belief structure, diet, and moral behavior, totally at odds with the world. God has called eac. . .
God wants to protect His investment in us, calling those whom He knows will exercise the zeal, and willingness to sacrifice, to complete the project.
John Ritenbaugh reiterates that the tumultuous time recorded in Acts is analogous to the current factional secularism, where God's Church is operating in the shadow of religious structures claiming to be "faith-based," but in fact denying God's L. . .
Paul established his identity and credentials as a Jew in order to build a foundation from which to provide a logical defense of his 'apostasy'.
John Ritenbaugh, continuing his appraisal of humanism as an alternative to religion, suggests that humanism pervades the entire spectrum of the arts and the sciences, as well as theology. Because this world's educational system is so immersed in humanism, . . .
John Ritenbaugh reiterates that the martyrdom of Stephen, largely instigated by Hellenistic Jews, actually had the paradoxical dramatic effect of spreading the Gospel into Gentile venues, enabling individuals like Cornelius and the Ethiopian Eunuch, upon r. . .
John Ritenbaugh focuses upon the topic of the resurrection of the dead (and the capacity of the earth to sustain the combined populations of all who have ever lived), examining pertinent scriptures on the resurrections. The scriptures suggest that massive . . .
It is true that we cannot physically see the invisible God, but that does not mean that we cannot recognize His involvement in our lives. Here's how.
We know a lot about Joseph, but we tend to know precious little about his younger brother Benjamin. Here is what the Bible shows about him.
Like Joseph, we need to realize that God—not ourselves—is the Creator, engineering events that form us into what He wants us to become.
John Ritenbaugh, cuing in Romans 11:26, which states that the calling of God is irrevocable and eventually the vast majority of Israel will be saved, suggests that the conversion of the Gentiles is part of God's plan to bring maximum conversion. As God's c. . .
John Ritenbaugh, reflecting on God's gifts to Abel and the other luminaries in the faith chapter (Hebrews 11), suggests that all of us called-out ones are in the same spiritual predicament, needing to humbly use the gifts God has given to us, faithfully pu. . .
With the Spirit of God—the light of God—we see the true shape and form of things, and reality appears as something we can see clearly. We find truth.
John Ritenbaugh maintains that our historical and theological roots are advanced in a polished, literary, chronological narrative, perhaps designed as a trial document authored by Luke. It defends the apostle Paul and the early church, with a larger purpos. . .
Richard Ritenbaugh, reflecting how flames from a fire can be mesmerizing, observes that the fire quickly consumes what it touches, reducing the thickest log to ash and smoke. The phrase "offering by fire" is used 63 times throughout the Scriptures (King Ja. . .
Martin Collins, asking us if we have ever wanted to give up from our deluge of trials, reminds us that our predecessors have had similar sentiments. The conversion of the apostle Paul, his subsequent training, and lengthy service was not a walk in the park. . .
Everyone needs a little encouragement on a regular basis. Barnabas tends to be one of the forgotten apostles, yet he provides a sterling example of encouraging others.
Repentance is something we must do with our God-given free moral agency. Reconciliation is an ongoing process that enables us to draw closer to what God is.
John Ritenbaugh initially explores the work of Paul and Barnabas developing the church in the cosmopolitan city of Antioch, the location from where the term Christian originated. The twelfth chapter, an apparent flashback, focuses upon the execution of Jam. . .
John Ritenbaugh, finding a commonality in three scriptures describing our calling and sanctification, answers the questions: "Who are we?" and "How do we fit?" God has demonstrated that He loves us in a different way than He does our ne. . .
John Ritenbaugh, reiterating that Christ died to free us from fear of eternal death, reminds us that we nevertheless have the obligation to prepare for our physical death. When Jesus Christ holds the power over fear of death, we are delivered from the bond. . .
Martin Collins, allowing that expectations determine outcomes, gives the rationale for double-blind experiments. Zeal is not the hallmark for truth. Saul, before he was transformed into Paul, was an evil zealot. Public education has been promoting toleranc. . .
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