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Christian Zeal
Sermon by Richard T. RitenbaughZeal, understood biblically, describes intense effort and emotional energy focused single-mindedly on a goal—a passionate fervor that must be properly directed toward Christ, God's way, and His Kingdom. The Greek word zelos derives from zeo, meaning "to boil" or "to be intensely hot," conveying not mild warmth but extreme heat. This zeal carries four connotations in the New Testament: holy fervor (righteous indignation against evil and ardor for good), hostility and ill will, human jealousy, and devotion to a person or enthusiasm to attain a goal. Everyone possesses zeal for something—whether sports, brands, or celebrities—but Christian zeal must be an earnest desire, concern, and pursuit of everything pertaining to God, involving feeling, motivation, and action together; stopping at any point along that spectrum renders it incomplete. This topic connects directly to the condition of the Laodicean church in Revelation 3, which exemplifies the opposite of zeal: complacency. Neither cold nor hot, the Laodiceans direct their enthusiasm toward wealth and material comfort rather than God, provoking Christ's rebuke to "be zealous and repent." This lukewarmness reflects a broader cultural climate that dismisses enthusiasm as foolish, fanatical, or naive, making cynicism and detachment fashionable while genuine fervor for God becomes suspect. Jesus Christ provides the supreme example of holy fervor, particularly in cleansing the temple, where the disciples recalled, "Zeal for Your house has eaten Me up." This zeal both foreshadowed His crucifixion and revealed that devotion to God's will consumed His entire life, as seen in His tireless healing, teaching, and declaration that His food was "to do the will of Him who sent Me." Paul's transformation from persecutor to apostle illustrates zeal redirected from hostility to holy devotion, culminating in his testimony that he "fought the good fight" and "finished the race." Since zeal is not a standalone virtue but a quality that intensifies every Christian grace—adding fervor to love, patience, and faith—Romans 12 offers practical application: any godly activity, from loving without hypocrisy to praying steadfastly, can be pursued with wholehearted intensity. Verse 11 supplies perhaps the clearest definition: "not lagging in diligence, fervent in spirit, serving the Lord," defining zeal negatively as freedom from laziness, positively as boiling fervency, and purposefully as service to God. Ultimately, believers are called to examine whether they merely claim zeal or truly burn with it, since Christ desires a people "zealous for good works," not those content with lukewarm complacency.
Hypocrisy: The Last Sin of America
Sermon by Martin G. CollinsHaving its roots in a Greek word denoting 'actor', hypocrisy suggests pretending or deceiving—a filthy inside disguised by a clean outside.
Humanism's Flooding Influence (Part Two)
Commentary by John W. Ritenbaugh (1932-2023)The world's religions today are steeped in humanism, leaving the church of God standing virtually alone defending God's truth in a world of falsehood.
The Doctrine of Israel (Part Eight): Romans 10
Sermon by Richard T. RitenbaughFrom the days of Sinai on, the ancient Israelites fixated on the notion that they were God's chosen people. This perspective proved counterproductive.
The Covenants, Grace, and Law (Part Twenty-Five)
Sermon by John W. RitenbaughIn Galatians, Paul took issue with the Halakhah, not God's word. Halakhah was a massive collection of human opinion that placed a yoke on its followers.
When Actions Contradict Stated Beliefs
Sermon by Martin G. CollinsHypocrisy consists of professing beliefs or virtues that one does not genuinely possess. The primary motivator is pride, and its resulting sin is lying.
Christmas, Syncretism, and Presumption
'Personal' from John W. RitenbaughMany think keeping Christmas is fine, yet God never tells us to celebrate His Son's birth. Celebrating such an obvious mix of biblical truth and paganism is presumptuous.
The Foolishness of Bias
Sermon by Martin G. CollinsThe wise must not be diverted by fallacies, but must patiently sift through the facts, separating them from inferences and measuring them against the Word.
Sincerity Without Truth Is Worthless
Sermon by Martin G. CollinsIt is dangerous to judge something on the basis of apparent 'sincerity,' which is often the opposite of godly sincerity. Godly sincerity is paired with the truth.
Giving All Diligence!
Sermon by Martin G. CollinsThe recipients of Peter's epistle were having difficulty holding on to their faith, having succumbed to fear as a result of lack of discipline and laziness.
Elements of Judgment (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)We need to learn to judge in a godly manner, putting merciful restraints on our tendency to condemn or jump to conclusions. One size does not fit all.
The Commandments (Part One)
Sermon/Bible Study by John W. RitenbaughWhat have we accepted as our authority for permitting ourselves to do or behave as we do — our value system, our code of ethics or code of morality?