In many ways, we have been called to a life of avoiding, enduring and overcoming temptation. Martin Collins explains the process of temptation, sin and their products, destruction and death.
"ALL have sinned," says the Scripture. What is sin, anyway? And how do we stop it?
We all have hungers, from a desire for certain foods to a yearning for success. Jesus teaches that we are blessed when we hunger for righteousness.
Luke 4 contains Satan's temptation of Christ, and it is instructive to see what Jesus did in the face of evil. ...
Character has been defined as "what you do in the dark." It is what you are when no one else can see you. Mike Ford uses the story of Joseph in Potiphar's house to extract some lessons about character.
Bill Onisick, using a fly fishing analogy, cautions us that Satan is selective in the lure he uses to trap us. We do not all succumb to the same temptations. Some people are tempted by food or alcohol, and others may be tempted by fame, while others may be. . .
What is pornography? Is nudity wrong? Discover the attittudes behind pornography and why Christians must strive for purity. This article also includes the insets, 'Government Research and Conclusions on Pornography' and 'Modesty in Clothing.'
Martin Collins, reflecting that the history of the church parallels the history of physical Israel, concludes that just as sin weakened physical Israel, sin also threatens the well-being of the Israel of God. We see this principle demonstrated in the sin o. . .
Kim Myers, acknowledging that Joseph was an extraordinary type of Jesus Christ, itemizes 16 startling parallels which God purposefully foreordained. (1) The fathers of Jesus and Joseph intensely loved their sons. (2) Their brothers hated both of them. (3) . . .
Jesus' command to pray always contains the advice Christians need to strengthen their relationships with God as the return of Christ nears.
Bill Onisick, reminding us that we are embarking upon another time of self-examination before Passover, claims that the principal cause of goal failure is lack of self-control, the ninth fruit of God's Holy Spirit. Developing self-control or self-disciplin. . .
John Ritenbaugh, cuing in on Romans 8:31-39, cautions us that the study of Ecclesiastes, a work composed by a highly gifted man, was intended for those mature in the faith. Even those with God's Spirit find the book to be difficult, and discover that life . . .
People cannot live without hope. Proverbs 29:18 teaches us that without vision (or prophetic vision) people perish. Herbert Armstrong used to say, "Brethren, I've looked ahead to the end of the story - and you know what? We win!" In this message . . .
Richard Ritenbaugh, reflecting upon the Walter Mischel Test of self-control, a test in which only 30% of youngsters delayed gratifying their appetites, describes the techniques in which these students delayed gratification. Dr. Mischel, who was able to pre. . .
Though fasting deprives the physical body of nutrition and strength, a proper, biblical fast adds conviction and depth to the inner, spiritual man.
John Reid, using analogies from bait and switch schemes, flimflam artists, or false advertising warns us against spiritual snares, far more dangerous than physical traps or snares. Satan, having the ability to disguise himself as an angel of light, is a ma. . .
Lust begets a guilty conscience, agitation, anxiety, depression, grief, torment. Wrong desire leads to lying, adultery, and murder—eventually leading to death.
A key ingredient in dating is faith in God's purpose. The relationship one has with God takes precedence over any relationship with any other human being.
Everyone knows the story of Esau selling his birthright for a bowl of lentil stew, but what does it mean to us? This article shows that each of us has the potential to do just as Esau did—each of us has a bowl of lentil stew!
John Ritenbaugh, reflecting upon the symbolism of the two goats on this solemn holy day—the sacrificial goat (representing Jesus Christ's sacrifice for our sins) was slain, while the Azazel goat (which we have assumed to be Satan), with the sins of t. . .
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