Children frequently practice the same sins as their parents, and they receive the same punishment. However, each is still responsible for his or her own actions.
John Ritenbaugh, reminding us that when a culture liberalizes, there will be a corresponding rise in irresponsibility, maintains that freedom to obey God is not free. It has cost the life of Christ, as well as our own, as we become living sacrifices. When . . .
John Ritenbaugh reiterates that the operation of God's government absolutely depends on each person governing himself, never going beyond the boundaries God has given him. Human nature always wants to break free of those boundaries. Through our entire live. . .
We are disturbed when our lives are encumbered by incremental pressures, and seem to be spinning out of control economically, morally, educationally, politically, or socially through no fault of our own. Even though social critics can identify these unrele. . .
We each have an eternal responsibility to do the will of God, continually seeking Him. Those who do not choose God's way of life will be mercifully put to death.
God's sovereignty and free moral agency set up a seeming paradox. Just how much choice and freedom do we have under God's sovereign rule?
This weekend, Americans will celebrate the 229th anniversary of the nation's stated independence from England. ...
In April 1607, three small English ships lay anchored in Chesapeake Bay as 104 men left their vessels to plant their feet on solid ground. ...
As one uses the power provided by God's Holy Spirit, even one who has previously failed miserably can rise to astounding levels of spiritual competence.
John Ritenbaugh, citing Abraham Lincoln's statement that the true test of man's character is his responsibility to govern or administrate, asserts that a man's way of governing is determined through his world view. Man should aspire to live as God lives, a. . .
John Reid asserts that if we understand that the "heart" represents what we are, who we are, and how we conduct our lives, then the condition of our spiritual heart should be of the utmost importance to us. The condition of our heart (our inner a. . .
Using business analogies of periodically reviewing plans, making forecasts, and anticipating accountability, John Reid emphasizes that God expects us to define and follow through on spiritual objectives. Accountability has both a negative and a positive as. . .
John Ritenbaugh addresses the topic of stewardship, suggesting that what we are called to do at this time is to fulfill our job as a steward, entrusted with managing, protecting, preserving, attending, and increasing what has been entrusted to us- namely t. . .
John Ritenbaugh reiterates that if one does not give up control to God (does not submit to Him), then one is never going to live the Government of God; and one will never be able to understand it. The church is neither an institution nor a corporation, but. . .
John Ritenbaugh asserts that the smallest unit of government is the individual; God is dealing with each of us on this most basic of all levels of government. It is under the New Covenant that individuals are immersed or installed into His church by the Sp. . .
John Ritenbaugh, reiterating that the people of faith walked to their destination, focuses on both the literal and metaphorical contexts of walking in the Bible. In the scriptures, walking refers to interacting with a person, and as a way of life, implying. . .
Moral legislation over the years has steadily eroded because antinomian liberal leaders, claiming that morality cannot be legislated, have rejected biblical standards of morality in favor of personal choice or private morality. Ironically, they, like many . . .
John Ritenbaugh asserts that only those who are governable will ever be allowed to govern. No government (not even God's government) will work without each individual submitting in his area of responsibility. Our elder brother, Jesus Christ, qualified to r. . .
A lack of self-control, as well as the cultivation of self-indulgent perversions, will characterize large segments of our society living at the end times.
John Ritenbaugh, focusing upon II John 5, an epistle which cautions about deceivers who would denigrate the value of work, considers the straining on the point "we cannot earn salvation" a red herring, diverting our attention from the true value . . .
John Ritenbaugh, reflecting on the recent demise of our prior fellowship, suggests that many of us have been guilty of making an idol of the church, letting it stand between God and ourselves. Our obligation is to follow the life-saving message (a message . . .
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