The feeding of the 5,000 tells us far more than that Jesus was a miracle-worker. It also reveals Christ's compassion on those who hunger, plus His ability to teach.
Jesus' resurrection of His friend Lazarus from the dead proved to be the final straw for the Jews who were trying to kill Him. After contrasting Jesus' weeping with those around Him, Martin Collins considers the diverse reactions of the witnesses to His gr. . .
The gospels present Jesus performing three resurrections, one of which is the raising of the widow's son. The episode shows the depth of Christ's compassion.
Christ's miracle of feeding the 4,000 may appear to be the same as His feeding of the 5,000, but there are too many differences—including different lessons.
Christ's miracle of feeding the 5,000 is the only miracle that all four gospels record. Jesus used the circumstances to teach His disciples lessons for after His death.
A striking aspect of Jesus' ministry is the sheer number and extent of miraculous healings He performed. Though He did not heal all the sick in the land, He healed everyone who sincerely sought His aid. Martin Collins looks at our Savior's healing miracles. . .
In His profound compassion, Jesus healed a severely deformed women, bent nearly double, of this infirmity that had plagued her for eighteen years.
Jesus' healing of the leper in Mark 1:40-45 exhibits His compassion for those suffering the repulsive effects of sin. Martin Collins examines how the cleansing of this horribly diseased man parallels the spiritual cleansing that prepares us for salvation.
We like to think we are tender-hearted, but sometimes we fail to appreciate what others are really going through. Compassion is more than tender-heartedness.
Flipping channels on Wednesday night during a commercial break in the Giants-Cowboys football game, I landed on the local PBS station that was airing the speeches from the Democratic National Convention here in Charlotte. ...
Having learned in Part One about biblical compassion, we can see no better example of it than the sacrifice our Savior made for us. ...
The episode of the women caught in adultery offers a stark contrast between the scribes and Pharisees and Jesus Christ in terms of their reactions to sin.
The Gospels are Christ's biography. They also illustrate the typology of Revelation 4:7 depicting a lion, ox, man, and eagle, giving a picture of Christ's character.
Luke's gospel portrays Christ as the son of man, the high priest of man, and the savior of man, having all the feelings, compassions, and aspirations of man.
Jesus sets a pattern for us by serving without thought of authority, power, position, status, fame, or gain, but as a patient, enduring, faithful servant.
It is impossible to become perfect without having mercy or compassion. Jesus' command to become perfect includes showing compassion to our enemies.
It is easy to fall into the traps of judgmentalism, gossip, and unforgiveness. We must overcome our natural reactions and use forbearance in our relationships.
Because kindness is love in action, we must galvanize our thoughts into concrete behaviors, including offering encouraging words and performing uplifting deeds.
Martin Collins, reminding us that God's love does not shield the believer from sickness, pain, sorrow, or death, focuses on several scriptural contexts in which Jesus shed tears and expressed grief. Though no wimpy sentimentalist, Jesus chose to experience. . .
John Ritenbaugh, cuing Revelation 15:3-4, focuses on God's absolute holiness, demanding total veneration, drawing a clear and logical connection between goodness and holiness. God demands that we align ourselves with His holiness, separating ourselves from. . .
As future kings and priests in God's kingdom, we realize that our most difficult and weighty responsibility will be to exercise righteous judgment- even toward angelic beings. None of us are remotely ready right now for that daunting responsibility. Mercif. . .
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