The feeding of the 5,000 tells us far more than that Jesus was a miracle-worker. It also reveals Christ's compassion on those who hunger, plus His ability to teach.
The gospels present Jesus performing three resurrections, one of which is the raising of the widow's son. The episode shows the depth of Christ's compassion.
As was His custom, Jesus attended and/or taught at a synagogue on the weekly Sabbath, and on one occasion, He noticed a severely deformed women, bent nearly double, in the audience. In His profound compassion, He healed her of this infirmity, which had pla. . .
Jesus' resurrection of His friend Lazarus from the dead proved to be the final straw for the Jews who were trying to kill Him. After contrasting Jesus' weeping with those around Him, Martin Collins considers the diverse reactions of the witnesses to His gr. . .
Christ's miracle of feeding the 4,000 may appear to be the same as His feeding of the 5,000, but there are too many differences—including different lessons.
A striking aspect of Jesus' ministry is the sheer number and extent of miraculous healings He performed. Though He did not heal all the sick in the land, He healed everyone who sincerely sought His aid. Martin Collins looks at our Savior's healing miracles. . .
Christ's miracle of feeding the 5,000 is the only miracle that all four gospels record. Jesus used the circumstances to teach His disciples lessons for after His death.
Jesus' healing of the leper in Mark 1:40-45 exhibits His compassion for those suffering the repulsive effects of sin. Martin Collins examines how the cleansing of this horribly diseased man parallels the spiritual cleansing that prepares us for salvation.
The apostle Paul instructs us in Colossians 3:12 (New International Version), "Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion." We all like to think that we are tender-hearted ...
Flipping channels on Wednesday night during a commercial break in the Giants-Cowboys football game, I landed on the local PBS station that was airing the speeches from the Democratic National Convention here in Charlotte. ...
Having learned in Part One about biblical compassion, we can see no better example of it than the sacrifice our Savior made for us. ...
John Ritenbaugh focuses on Luke's message of Christ the man, the son of man, the high priest of man, and the savior of man, having all the feelings, fears, anxieties, compassions, and aspirations of man. In this account, Luke emphasizes the universality of. . .
John Ritenbaugh explains that the four-layered biography of Christ known as the Gospels graphically illustrates the typology of Revelation 4:7 depicting a lion, ox, man, and eagle. Matthew emphasizes the heroic majestic qualities of a lion; Mark emphasizes. . .
John Ritenbaugh focuses upon the book of Mark, emphasizing the symbolism of the ox, whose enduring servitude and sacrifice produces a great deal in the way of growth. Downplaying or understating kingly authority or lordship (the hallmark of Matthew) Mark c. . .
The episode of the women caught in adultery offers a stark contrast between the scribes and Pharisees and Jesus Christ in terms of their reactions to sin.
Martin Collins, reminding us that God's love does not shield the believer from sickness, pain, sorrow, or death, focuses on several scriptural contexts in which Jesus shed tears and expressed grief. Though no wimpy sentimentalist, Jesus chose to experience. . .
John Ritenbaugh probes into the reasons the book of John had to be written and the major differences distinguishing the book of John from the other Gospels. John omits entirely certain topics which the other gospels go into detail. Where the other Gospels . . .
In our interactions with others, it is easy to fall into the traps of judgmentalism, gossip, and unforgiveness. John Reid explores a better, more Christian option: mercy. It is time for us to overcome our natural, carnal reactions and implement patience an. . .
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