This well-known parable describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.
Our hearts may overflow with compassion for someone in need, and it could be in our power to help, but if we take no positive action, what good is it?
Showing God's love to our neighbor goes beyond wishing him well but extends to actively doing him good. It means doing what will benefit him.
Mercy is an important dimension of God's character, displayed by our compassion on and forgiveness of those over whom we have power.
God's way of life is a way of outgoing concern for the good of others. It is offering a hand to help others to do what they cannot do for themselves.
It is impossible to become perfect without having mercy or compassion. Jesus' command to become perfect includes showing compassion to our enemies.
Driving out the evil must be followed by cultivating goodness and righteousness. An antidote to depression is to get our hearts focused on someone else.
Mercy is a virtue that has gone out of vogue, though it is sometimes admired. Jesus, however, places it among the most vital His followers should possess.
Kindness goes hand-in-hand with love. It is an active expression of love toward God and fellow man, produced through the power of God's Spirit.
God's way of giving is true altruism, and while we will never attain to such a perfect standard, He exhorts us to develop this characteristic.
Just as love can be feigned to get a spouse's money or loyalty can be faked to attain a promotion, so can compassion be put on to gain sympathy, votes, and power.
James Beaubelle, insisting that there is nothing passive in the way God deals with His people and His creation, asserts that the God of the Bible was and is actively involved in the lives of His people with the expectation that they become active also. The command to love our God with all our hearts and our neighbors as …
Because kindness is love in action, we must galvanize our thoughts into concrete behaviors, including offering encouraging words and performing uplifting deeds.
Micah provides a formula for being a Christian: 1.) Doing justly, 2.) Exercising mercy and 3.) Walking humbly. These demand total commitment, not a pretense.
We are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.
Jesus set the bar very high when it comes to love. We no longer live for ourselves, but to Christ, who commands us to love everyone, including our enemies.
We are called to take on the very nature of God, to put on the love of God. Surprisingly, We can rekindle our first love by ardently keeping God's Commandments.
Communism presents itself as high-minded in its redistribution of wealth, producing prosperity for all. However, reality belies collectivist theory.
As the Good Samaritan took pity on what normally would be his adversary, we are obligated to be sensitive to the needs of those around us, enemy and friend.
Martin Collins, reflecting on some judicial inequities, such as rendering harsh sentences for misdemeanors and ridiculously light sentences for abominable felonies, examines similar injustices in business, government, and family. Often unequal compensation is given for equal effort and vice versa. Socialistic governments destroy …
Charles Whitaker, referencing game theory, reminds us that the failure to make a decision in fact represents a decision. Consequences—even of inaction—are inevitable; everything matters. The act of "passing" in a poker game effects all the players' chances to win. Among God's people, the consequences of …
Thoughts, words, or behaviors not in alignment with the mind of God are also violations against God's law. Foolishness should never be part of our conduct.
Our intimate fellowship should not be with the world, but be concentrated upon God and those who have made the Covenant, loving them as we would ourselves.