The book of Hebrews teaches that our relationship to Christ as our Savior, High Priest, and King is the key to salvation. He shows us the way to the Father.
Hebrews 1:3 and Psalm 2 explain how Jesus becomes something He previously was not. Because of Christ's qualifications, Christianity has a claim on all mankind.
The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
Ecclesiastes 7:1-4 highlight the Bible's attitude toward death, particularly its insistence that we allow the reality of death to change our approach to life.
Here are twelve claims that the Father, the Son, and Their way of life make upon humanity, giving mankind no excuse for its failure to respond to God.
In Hebrews, we learn that Jesus is the only- begotten Son, creator and heir of all things, the express image of God's person, and has purged our sins.
Even as Hebrews prepared the first century church for persecution, so it is also relevant to today's church as it faces an increasing assault on God's law.
The Bible shows a clear pattern of how people leave the faith: looking back, drawing back, looking elsewhere, and then going backward and refusing to hear.
Jesus Christ was not just an extraordinary man, but also possessed the massive intellect needed to create, design and implementing all manner of life—He was God.
Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern for life - mortifying our flesh and putting out sin.
John Ritenbaugh, referring to the mind-bending inheritance God's called-out ones share with Jesus Christ (Hebrews 1-2, Psalm 8), points to the commonalities of the metaphors describing "in Christ," including a part of a temple, a member of a household and an appendage of His Body. Hebrews serves as an exhortative …
It is time to prepare ourselves for the role of a priest, teaching a way of life to the world, serving as a mediator, blessing or conferring good upon people.
Old Testament activities picture New Testament realities, elevated to their spiritual intent. The church has been chosen as a royal and holy priesthood.
As future priests, we are going to be given rigorous, hands-on jobs to teach people righteousness and holiness, distinguishing between the sacred and profane.
We must endure chastening and correction to grow in holiness and become priests. In the qualifications of a Melchizedek priest, zeal and holiness are mandatory.
The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.
John Ritenbaugh, cuing Revelation 15:3-4, focuses on God's absolute holiness, demanding total veneration, drawing a clear and logical connection between goodness and holiness. God demands that we align ourselves with His holiness, separating ourselves from the evil, corruption, and filth of the world. Becoming holy involves …
The only possibility of attaining peace is a relationship with God—peace with God through our Lord and Savior Jesus Christ, which must continually be refined.
Our goal is to know Christ on a personal basis, knowing the power of His resurrection. This knowledge should be a practical understanding of His power.
John 10:7-10 proclaims that Jesus is the door of the sheepfold or corral. If we follow Him in and out, we will have abundant life, now and in the Kingdom.
Religious bumper stickers fall short of revealing the full counsel of God, which is more complex than 'believe on the Lord Jesus and you shall be saved.'
Jesus perfectly fulfilled the Old Testament types, slain as the Passover Lamb, resurrected with the cutting of the wavesheaf, and ascended to His Father at the time of the waving of the sheaf.
Luke's gospel portrays Christ as the son of man, the high priest of man, and the savior of man, having all the feelings, compassions, and aspirations of man.
The Gospels are Christ's biography. They also illustrate the typology of Revelation 4:7 depicting a lion, ox, man, and eagle, giving a picture of Christ's character.
The Word of God became a man so that He could completely feel both joy and pain as mankind does. He put on the form of a servant to feel our frailty.
The Day of Atonement is not about Satan, but about the complete cleansing from sins through Christ. The Passover is not a sin offering, but a peace offering.
John Ritenbaugh, reflecting on Peter's declaration that we are a royal priesthood and lively stones, states that we must develop the characteristics of our High Priest, Jesus Christ. In this priesthood, we have a commonality of being born into a spiritual family, all having Jesus Christ as our Savior, Shepherd, and High Priest. …
John Ritenbaugh, focusing on Hebrews 4:1-2 (describing the utter failure and demise of the ancient Israelites, who did not regard God's commandments as a delight), continues elaborating on the qualities (holiness and goodness) necessary for attaining the priesthood. Having God's spirit blunts somewhat the carnal mind and the …
Richard Ritenbaugh, reflecting on our olfactory nerves, suggests that categorizing smells seems very imprecise, forcing us to describe them with analogies to something else. Surprisingly, our sense of smell comprises 85% of our taste. Actually humans have been known to detect 10,000 different odors or aromas, but dogs have 1,000 …
When we (following Jesus' example) display the way of God in our lives, bearing His name, and keeping His commandments, God's glory radiates in our lives.
Our lives must be totally wrapped up in Christ, exemplifying His character. As we overcome, taking the same steps as Christ did, we will receive His reward.
The biblical system of tithing has been a point of controversy among Christians for centuries. Was the law of tithing changed for Christ's church?
The epistle of Hebrews is so vital to Christians in the first century and now because it explains the unique place and power of Christianity's High Priest.
Jesus Christ perfectly fulfilled His spiritual responsibilities and can now aid us in fulfilling ours, which includes keeping God's commandments.
Many churches understand tithing but do not believe that God commands them for today. However, tithing has always been God's way of financing His work on earth.
A future Millennial temple (described in Ezekiel 40—48) will contain some elements of the Old Covenant, including animal sacrifices and Levitical priests.
God does not want basic compliance, but growth in godliness. Jesus encourages the Pharisees to emulate the generosity of God rather than stinginess.
Little is said about Melchizedek, the "king of righteousness" and "king of Salem," but the few clues we have point to a critical role.
Hebrews 1:3-4 describes the dramatic transitional period in which God begot Christ, making Him the only human being who could qualify as our Messiah and Savior.
The Book of Hebrews is a must-read for all members of God's church who seek the key for spiritual growth through a meaningful relationship with Jesus Christ.
Refraining from work on the Day of Atonement symbolizes our inability to atone for our sins. We, humble and poor in spirit, depend upon God for everything.
God inspired the book of Hebrews to answer the difficult questions church members were struggling with during the tumultuous first decades of the church.
Even with all the political problems hanging over us, Americans are most concerned about their personal finances. Here is how your financial problems can be solved!
Hebrews 1 delivers a knock-out punch to skeptics like many first-century Jews who claimed He falls short in qualifying as our High Priest and Savior.
Our response to God's call has not removed all of our suffering. However, responding to God changes the reason for suffering and what it can accomplish.
Hebrews was written to fulfill several needs of the first-century church. One of the most critical was to explain God's opening of eternal life to the Gentiles.
Most people have a dread of something. Even Jesus experienced dread the night He was betrayed, manifested in acute hematohydrosis (sweating drops of blood).
Jesus Christ's priesthood is superior to the Aaronic priesthood because Christ tenure is eternal rather than temporal, guaranteeing both continuity and quality.
Hebrews 1-2 establish Christ's superiority over angels, but notably do not mention the Angel of the Lord. Instead, the author handles the Angel differently.
Although God never intended the Old Covenant to endure eternally, the spiritual law (shared by both the old and new covenants) lasts forever.
The Bible records that Jesus of Nazareth's Father was God and His mother was Mary, a human. What, then, was His nature? Was He a man? Was He divine?
Hebrews emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices.
As we saw in Part One, Hebrews 5:7-10 describes a facet of Christ's suffering: "... who, in the days of His flesh, when He had offered up prayers and supplications ..."
Charles Whitaker, examining Christ's statement that the law will not pass away until all has been fulfilled, indicates that the Law of God will change only when the preconditions Christ established in Matthew 5:18 have been met. Paul asks and answers the question, "Why do we need the law in the first place?" in …
Mark Schindler, focusing on the events occurring between Christ's resurrection and ascension, offers some speculation as to specific details occurring within this period of time, shedding light on the second part of the Atonement sacrifice. During these hours, Jesus Christ qualified to be our High Priest because He experienced …
Christ's resurrection is of paramount importance to us, because Jesus alone has the keys to our own resurrection and eternal life as firstfruits.
With godly hope, we need to envision the successful accomplishment of God's purpose for us, realizing that God has bound that promise with an oath.
After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to change the Covenant. The flaw was not the law, but the heart.
Jesus blazed a trail, giving a pattern for qualifying (through suffering and resisting sin) for our responsibility as priests, reconnecting man and God.
Hebrews emphasizes that spiritual growth and glorification depends on an individual's relationship with Christ, the centerpiece of the Book of Hebrews.
Martin Collins avers that relationship with Almighty God, through the means of God's Holy Spirit, leads to mightily transformed lives, enabling us to walk in the light. When we slip because of sin, we have an advocate with Jesus Christ, who has been commissioned to forgive our sins upon repentance. There is no forgiveness apart …
The book of Hebrews provides reasons to recapture flagging zeal, focusing on the reason for our hope and faith, establishing Christ's credentials.
The ancient Israelites resisted the gospel, refusing to mix it with actual obedience. What they heard never became a part of their lives; Egypt never left them.
To counteract complacency, Hebrews warns against neglecting God's invitation of salvation, which He does not guarantee until sanctification has run its course.
The spirit of the law does not do away with the letter of the law; without the letter, there is no spirit because there is no foundation. Examples show God's will.
Everything about the Priesthood of Christ is superior to the Levitical system, which only served as a type of the access to God that Jesus would fulfill.
Jesus experienced the same temptations and suffering we do, qualifying Him for the role of High Priest, the bridge-builder between man and God.
God has communicated tirelessly with humanity through men and angels. The first chapters of Hebrews displays Christ's superiority over even the angels.
When Hebrews was written, the newly converted Jew to the Way encountered persecution from the established religion and culture similar to what we experience.
The burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.