Jesus Christ's Return, Preparation for

We must develop an active, God-given restraint and constancy in endurance while facing trials and waiting for Christ's return, trusting that God will provide.

A Yiddish proverb reads, "Man plans, God laughs." A variation on it advises, "If you want to hear God laugh, tell him you have a plan." ...

John Ritenbaugh, reflecting on the parable of the faithful and wise servant and the evil servant as well as the wise and foolish virgins, suggests that the Day of Trumpets emphasizes the state of caution and faithfulness required at the turbulent end times. . .

Only the Father knows the precise time of Christ's return, but the message to all Christians is to be vigilant and busy overcoming that we may see Him in glory.

At the end of the Parable of the Persistent Widow, Jesus asks, "When the Son of Man comes, will He really find faith...?" The answer is surprising to many.

Waiting for God is an acquired virtue requiring patience and longsuffering. Times of waiting are times to practice obedience and fellowship with others.

A Statement of Purpose and Beliefs of the Church of the Great God

The book of Hebrews provides reasons to recapture flagging zeal, focusing on the reason for our hope and faith, establishing Christ's credentials.

As He was finishing His Olivet Prophecy, Jesus charged His disciples, "And what I say to you, I say to all: Watch!" (Mark 13:37). It is an intriguing command because He does not specify in so many words what we are to watch. Pat Higgins argues that . . .

The Feast of Trumpets sounds a dire warning of war on the one hand and triumph for God and His saints on the other. Our goal is to be prepared for Christ's return.

This world is a horrible place. The planet on which we live along with more than seven billion other human begins is an evil, scary, terrible place. The facts are clear and obvious....

Jesus teaches His disciples to be ready at all times for His return. We show how well prepared we are by the quality of our service to the brethren.

Christ's second coming is described as being like 'a thief in the night.' Here is what it means for Christians living in the end times.

David Grabbe, cuing in on verses in Matthew 24 and Luke 17, referring to the sign of eagles or vultures gathering together in the wake of God's impending judgment, corrects some misapplications of these verses, wherein people believe it refers to the Raptu. . .

As this world keeps on turning, more people become skeptical about the return of Jesus Christ. The Bible, however, insists that He will come again and quickly. Richard Ritenbaugh advises watchful, sober expectation because the Lord does not delay His comin. . .

David Maas, noticing a recurring theme this past month in messages throughout the greater Church of God, a theme concerning the differences between the faithful and evil servants in the last verses of the Olivet prophecy, focuses on imagery from the Earnes. . .

Jesus gave the Parable of the Ten Virgins to encourage His disciples to be watchful and to make preparations for His return and the end of the age.

The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares.

In this sobering message, John Ritenbaugh warns us about our attitude or our perception of the greatest axial period (turning point) that will ever take place on this earth. We need to be sober and alert, realizing that we don't have an infinitude of time . . .

In this sermon, John Ritenbaugh points out that the symbolism of the numerous (112) biblical references for trumpets suggests (1) an announcement of a specific event and (2) an alarm of what is to follow. In most cases the devastating horrendous events the. . .

John Ritenbaugh reminds us that we are approaching the end of a seven year cycle, the seventh year on the Hebrew calendar, a time of the year of release, when the Law was publicly and solemnly read. This event has always proved more solemn with a sense of . . .

Reflecting on the foolish practice of setting dates for Christ's return, John Reid reminds us that, though He has warned us to be aware of the signs of the times, we need to be more alert to how we are living. End-time events should lead us to repentance, . . .

Ryan McClure reflects that the tearful goodbyes at the close of the Feast of Tabernacles often lead to a kind of post-Feast blues. Contemplating the soon-coming Satanic festivals of Halloween, Christmas and New Year's takes the edge off the Feast—an. . .

Solomon declares in Proverbs 22:7, "The rich rules over the poor, and the borrower is servant to the lender." How true that is! ...

John Ritenbaugh stresses the importance of making preparations, gathering our thoughts, and turning our lives around while there is still time, rather than squander our opportunities like the foolish virgins (Matthew 25:3) and the timid Shulamite (Song of . . .

Martin Collins, acknowledging that people universally are curious about the future, asserts that prophecy is difficult and perplexing. Regardless of when Christ will return, we must be ready. False teachers, apostasy, and wars, as well as rumors of wars, w. . .

Jesus Christ's Olivet Prophecy provides a handful of specific signs of His return, one of which seems particularly obscure. David Grabbe analyzes His saying, "Wherever the carcass is, there the eagles will be gathered together," in Matthew 24:28, explainin. . .

God's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Jesus Christ's return being imminent.

How often have we heard—or cried ourselves—"How long, O Lord?" Our great hope is in Christ's return, but despite His assurances that He is coming quickly, it seems as if that time is delayed. David Grabbe, keying in on II Peter 3, cautions us n. . .

Martin Collins, warning that all prophetic speculations have been accompanied with a high degree of error and subsequent embarrassment to the speculator and his adherents, admonishes us that any prophetic speculation, accurate or not, is useless unless it . . .

John Ritenbaugh, focusing upon II John 5, an epistle which cautions about deceivers who would denigrate the value of work, considers the straining on the point "we cannot earn salvation" a red herring, diverting our attention from the true value . . .

Some of us, facing the stress of the times, may simply be going through the motions but losing every vestige of faith. We must strengthen our convictions.

John Reid, asking what Jesus Christ is going to have to change before He begins to rule, maintains that cultural systems and belief systems contrary to God's way of life will not dissolve or break apart easily, but will require a rod of iron to break the p. . .

The foolish virgins did not have enough oil because they did not pursue God's spiritual abundance, nor consistently seek the Source of the oil as a way of life.

John Ritenbaugh focuses on eight conclusions regarding fleeing and the Place of Safety: 1) There will be a geographical separation of the church. 2) We can be worthy to escape the Tribulation. 3) Lukewarm fence-sitters will go into the fire of tribulation . . .

A steward is responsible for the supervision or managing of something entrusted into his care by a superior. As God's stewards, have been entrusted with much.

The three parables in Matthew 25 (The Ten Virgins, The Talents and The Sheep and Goats) all focus on the importance of spiritual preparedness.

Richard Ritenbaugh, reiterating that the end time will resemble the pre-Flood world of Noah, a time of depravity, immorality, spiritual ignorance, and apathy, cautions that people will be oblivious to the ominous signs of the times. Sadly the pre-Flood soc. . .

Kim Myers, asking us "How long do we think we have to live before Christ returns?" reminds us that God handpicked us for a specific purpose, just as He did Abraham, Isaac, Jacob, Noah, and their extended families. God also handpicked second-gener. . .

John Ritenbaugh, reminding us that the Church is unique in that it does not believe God's Law has been done away, warns that the governments and culture of the offspring of Jacob suffer from a dearth of leadership, dramatizing the observation of Ralph Wald. . .