In Luke 21:36, our Savior gives us two essential keys to being accounted worthy and escaping the terrors of the close of the age: watching and praying always. Pat Higgins explains the role of faith in the use of these keys, especially in our prayer life.
Jesus' admonition in Luke 21:36 has a far deeper meaning to the people of God at the end time than most people have realized. Pat Higgins answers the next obvious questions: How does 'praying always' work, and why is it such a powerful tool in the process . . .
Luke 21:36 says to 'Watch and pray always....' Does this refer to watching world events, or is there more to this verse spiritually than meets the eye?
Deeply examining ourselves for flaws and shortcomings, as we do each year before Passover, helps us to accomplish Christ's command to watch and pray always.
The dual subjects of Luke 21:36—paying careful attention to overcoming and praying always—are top-tier priorities for those living at the time of the end. Before showing how to apply these commands practically, Pat Higgins explains how praying . . .
Jesus' command to pray always contains the advice Christians need to strengthen their relationships with God as the return of Christ nears.
Bill Onisick, describing his encounter with a self-proclaimed street-corner 'evangelist' who shouted at the top of his lungs, "Jesus loves you! He really loves you!" urges that we avoid "over-pivoting" (that is, taking an unbalanced ext. . .
Though the widow speaks only five words in this encouraging parable, she provides Christians in these last days with an example of persistence in prayer.
The whole world is in hurry-up mode. What have often suffered are prayer and its companion, Bible study—and ultimately, the individual's relationship with God.
Prayer to a tool we must learn to use. Because we take on the characteristics of those we are around, we should keep company with God continually though prayer.
Constant, earnest prayer keeps faith alive and makes certain the receiving of the qualities that make us in the image of God. God's purpose comes first.
John Ritenbaugh teaches that we must have both perseverance and humility in prayer in order to keep our vision sharp and clear. Pride leads people to justify sins such as lying, fornication, adultery, and stealing. Without humility, the doorway to acceptan. . .
All the medieval 'seven deadly sins' could be categorized as a facet of lust. God designed us to have proper desires, just as His desires are always proper.
Both the 'eternal security' and 'no works' doctrines are destroyed by the remarkable example of Noah, who performed extraordinary works based upon faith.
Kim Myers, focusing on the significance of the altar of incense, first mentioned in Exodus 30, asserts that this altar symbolizes the prayers of the saints ascending to Jesus Christ, the High Priest and Intercessor, who serves as our Advocate before God th. . .
John Ritenbaugh reiterates that humility is not an obsequious demonstration of low self esteem, but instead it is a proper estimate of our relationship to God, which is a choice to act and behave as a servant or slave. If we would follow Christ's example o. . .
We become vulnerable to Satan when we allow pride to consume us, cozy up to false doctrine, toy with the paranormal, or let down in prayer and Bible study
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