Time is an ever-present reality that we often ignore. Timing is a related issue that we ignore at our peril—it can mean the difference between living and dying.
Solomon reveals that God is solidly in control of time. Knowing that God is sovereign over time should fill us with faith in God's workmanship.
John Ritenbaugh, cuing in on Ecclesiastes 2:24-26, affirms that enjoyment from one's labor comes from the LORD and that the proper use of our allotted time becomes increasingly more relevant as we anticipate the conclusion of our physical lives. Solomon in. . .
God not only rules in heaven, but He is also sovereign on earth! He is not an absentee landlord, but One who is actively involved in administering His creation.
Richard Ritenbaugh, reflecting on people's "time-bound" state, constraining them by a relatively narrow window of opportunity (around 70 years) to accomplish their life's purpose, admonishes God's people that, unless they sync with God's timetabl. . .
John Ritenbaugh reiterates that to the called, nothing happens in a vacuum and "time and chance" no longer applies. Like a proactive, responsible parent, God restricts free moral agency to keep His children from getting hurt. Through His foresigh. . .
Martin Collins, reflecting that the first thing a human being asks when waking up from a nap, "What time is it?" indicates that people process the significance of time differently, depending the time and place they were born. To senior citizens e. . .
John Ritenbaugh asks the question, "How much leavening would God allow to infiltrate into the church, society, or the individual before He steps in to correct it?" Leaven can symbolically represent false teaching, as in the stifling traditions of. . .
John Ritenbaugh reiterates that a life lived apart from God, under the sun, amounts to vanity and a fist full of wind. As we become aware of God's involvement in our lives, we begin to stand in awe of God, developing an appreciation for the proper investme. . .
John Ritenbaugh maintains that Ecclesiastes 3:10-15 constitutes a useful roadmap for the confusing labyrinth of life. God's ways are inscrutable to most people; grasping these revelations requires a special gift. Unless God calls us and gifts us with this . . .
John Ritenbaugh, claiming that one major reason people find Ecclesiastes to be pessimistic is that much of life also contains negativity, suggests that Solomon, who was born with a silver spoon in his mouth, found much of life discouraging, disappointing, . . .
Martin Collins, examining Jesus' purposeful delay in going to Lazarus' side as His friend succumbed to death, reminds us that 1) God's delays are always motivated by love, 2) His delayed help always comes at the right time, and 3) God's best help is never . . .
God has given His people tremendous gifts that, if used, will build their faith and draw them closer to Him. He wants us to succeed because we matter.
Like Moses, we have to develop conviction, a product of a relationship of God, established by being faithful day by day in the little things of life.
John Ritenbaugh reiterates that God based the awesome promises He gave to His friend Abraham on the patriarch's proclivity to believe Him even when he had only partial and sometimes disturbing information. Abraham remained a lifetime sojourner, owning no l. . .
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