Martin Collins, examining Jesus' purposeful delay in going to Lazarus' side as His friend succumbed to death, reminds us that 1) God's delays are always motivated by love, 2) His delayed help always comes at the right time, and 3) God's best help is never delayed. We dare not project the human traits of obstinacy and pre-occupation on God's delay. If God delays in answering a sincere prayer, His purpose is to increase faith, as in the case of His delay in providing Abraham with a son through Sarah. Similarly, our faith grows when God forces us to wait. We should never judge God's use of time against our uses of it, since God has not equipped us to know the beginning from the end. Like our Elder Brother, God gives all of us a certain amount of time and will not cut it short until we have fulfilled His purpose for us. Even though we have sufficient time, we cannot afford to waste a minute. Because time is precious and our life-span determined by God, we must walk circumspectly, redeeming the time, using this window of opportunity to do good. The lesson of the resurrection of Lazarus teaches us that, because Christ has the power to regenerate life, physical death is no terror to the believer, but is only a temporary rest before eternity. Paul assures us that, for God's called-out ones, death will never separate us from the love of God which is in Christ Jesus our Lord.
Martin Collins, emphasizing that God does not do anything randomly, reveals that even scientists advancing the so-called chaos theory have discovered that disintegration and breakdown (entropy) proceed according to orderly laws. Dr. James Gleick, in his exposition of the Butterfly Effect, observes that even an apparently chaotic event like falling water is governed by predictable laws of physics. Amazingly, some deluded scientists, with all this substantiation of order, continue to advance the evolutionary hypothesis—an untenable position that order can somehow be the product of chaos. God is a God of order and not confusion; all He does follows a specific order—summarized by the adage, a time and a place for everything. One does not laugh and joke at a funeral nor weep uncontrollably at a wedding. Likewise, there is nothing inconsequential or out of place in God's Word, including 1.) the order of Noah's entering and leaving the ark, 2.) the order in which Jacob placed his servants and family in his meeting with Esau, 3.) the order in which Jacob and Moses blessed the tribes of Israel, 4.) the order in which Abraham and Lot separated their families and assets and 5.) the order in which Joshua dispatched the tribes into the Promised land. God made careful distinction between light and darkness, creating boundaries between clean and unclean, profane and holy, insisting that the time He has made holy be kept in a different manner from the rest of the time cycles. The Sabbath serves as the basic time-marker of the week, the year, and the Jubilee. To everything there is a season when the appropriate behavior is expected. God's called-out ones strive to yield to God's timing, realizing that the steps of a good man are ordered by God.
John Ritenbaugh reiterates that God based the awesome promises He gave to His friend Abraham on the patriarch's proclivity to believe Him even when he had only partial and sometimes disturbing information. Abraham remained a lifetime sojourner, owning no land except for Sarah's tomb. His offspring, after some 400 years, received the promised land, the vital resource from which the Israelite nations would produce unbelievable wealth, especially during the time of Solomon. The promises made to Abraham's descendants (of making them a great nation with descendants as numerous as the stars) were unconditional, even though most of the physical Israelites have turned their backs on, or have compromised, the precious covenantal relationship of their forefather. God had absolute confidence that He could change this man who responded to His call, even though Abraham and his offspring probably pondered how that change could be possible. God is confident that He can change those whom He has called if they have the faith Abraham exhibited. If we have a similar relationship with God, we realize that it is impossible for Him to lie. If God can change Abraham, he can change us as well. The 14 chapters dedicated to the father of the faithful, when examined from our own unique historical perspective, gives us testimony that God has faithfully kept His promises. Because many of the people of modern Israel have rejected God's Sabbath, they have lost their knowledge of their identity as part of Israel. Abraham demonstrated to us, as his descendants, that having visible proof is not the key ingredient of faith. Thirty-five-hundred years after Abraham, we, as his spiritual descendants spread throughout the world, are similarly commissioned to believe God, to do what He says, and to keep His commandments, realizing that salvation is by grace through faith in what the Savior says.
Martin Collins, focusing on the Prophet Habakkuk, whose name means "one who embraces" or "one who clings," suggests that a major theme of the Book of Habakkuk is the importance of clinging to God regardless of the vicissitudes of life. Habakkuk's prophecy seems to be up-to-date when describing God's called out ones today, who are compelled to cling to God as evil change agents threaten to destroy our civilization. Habakkuk evidently lived following the times of Josiah's massive reforms, a time of spiritual decay following the bright times of Josiah, a transitional time something like we are experiencing today, a time the law is powerless and justice no longer prevails. We should never be tripped up when we see bad things happen to good people or vice versa, realizing that history is indeed following God's timetable. God's timing is perfect. We should never doubt the justice of God, remembering that terrible events cannot separate us from the love of God. When we feel overwhelmed, we need to (1) stop and think, refraining from rash speaking, (2) calmly restate basic principles, (3) put events in their right context, and (4) return to God for further clarification. Habakkuk followed this formula as he reflected upon every attribute of God, realizing that God had been continually faithful to His people and that the impending invasion of the Babylonians was not the last event in God's plan, but only a tool in bringing about God's ultimate purpose. Like Habakkuk, we must detach ourselves from the problem at hand, return to the ramparts and seek God's counsel, staying in the watchtower, seeking God in prayer and study until God gives us the answer, remembering that the just shall live by faith.
Richard Ritenbaugh, acknowledging that it is tough to be a Christian, especially during a time when the United States Supreme Court, staffed by a majority of justices who have been given over to a reprobate mind, have deemed murder) the law of the land, caving into radical Feminist and Homosexual lobbies, while removing God from the equation. In so doing, the Court has attempted a de facto annulment of the Fifth Commandment in the name of women's rights by authorizing the death, through abortion, of some 58 million babies—to date. This death toll is higher than that of all the 20th Century holocaust, pogroms and gulags combined. Furthermore, the Court has perpetrated a frontal assault on God's sacred institution of marriage by sanctioning "same-sex marriage," in effecting putting its stamp of approval on (homosexual) sodomy, thereby attempting to abrogate the Seventh Commandment. When the Supreme Court so totally perverts justice, pushing a toxic liberal progressive agenda, it demonstrates the hopelessly debased state of this nation's ethics. What compounds the gravity of the matter is that these justices should have known better. Psalm 75 reveals that God both promotes and removes individuals from positions of power and He has the final say as to how power will be administrated. If an aggregate of 'justices' continue their collision course with the will of God, these evil men and women will bring a curse on our nation. As God's called-out ones, let us show gratitude to Almighty God for our calling, and for our understanding of His purpose for us (especially, since this knowledge seems to be out of grasp for 7 billion others). God promises to have our right hand; He has given us an iron-clad promise never to leave us as along as we remain true to His Covenant. God is the only one who decides the fates of mankind and He will ultimately bring true justice to the entirety of mankind.
John Ritenbaugh, cuing in on Ecclesiastes 3:1, reiterates that God is in control of time all the time; He is intricately involved. We must learn that events are not occurring randomly; everything develops from inexorable law, and God appoints the timing for each thing to be done. God has made everything beautiful for His time, not necessarily for us. The word "selfsame" refers to a very specific commemorative calendar date. When a historical event is applied to a calendar date, such as the wave-sheaf offering or Pentecost, we realize that we are to recognize the significance (the giving of the Law and the Holy Spirit). Such an event occurred with the blessing of Abraham by Melchizedek. The Passover and the Days of Unleavened Bread have been precisely marked by this selfsame day, a signal that God is faithfully in control of time over multiple centuries.
John Ritenbaugh maintains that Ecclesiastes 3:10-15 constitutes a useful roadmap for the confusing labyrinth of life. God's ways are inscrutable to most people; grasping these revelations requires a special gift. Unless God calls us and gifts us with this insight, we will have absolutely no clue as to our eventual purpose, explaining why eternity has been planted in our hearts. God has given gifts to all men. He has revealed to all of mankind knowledge of His existence through public observation of the creation (Romans 1:18-20). It takes greater 'faith' to believe in evolution. God also gave mankind a conscience as a kind of wired-in moral law (Romans 2:14-15) establishing a basic standard of morality. God has given the entire human race a grasp of the concept of eternity (Ecclesiastes 3:11). Only those called by God are given further detailed instructions of God's grand design, making living by faith possible. God will add understanding as we are able to make use of it. Fear of God, the beginning of understanding, holds us on track, keeping us in alignment with God. We must learn that the time and the events God has set are unchangeable; whatever God does endures forever. We must trust God's timing on everything. Compared to our fallible or haphazard timing, God "runs a tight ship." What God has purposed will be done. We are obligated to submit to His creativity, trusting that He will bring to fruition what He has purposed; we are His workmanship, fashioned to perform good works—our permanent assignment regardless of the circumstances. Past, present, and future are inextricably bound together as a continuous stream; God alone controls the historical segments, giving us practical experience as to what works and what does not. The circularity of history provides instructive correction and guidance, enabling us multiple opportunities to repent and overcome. In the life of the called, everything matters. The work of God endures forever. We are known by God; He is in control. Judgment is a prominent t
One of the lessons of Ecclesiastes is that God is intimately involved in the lives and futures of those He has called into His purpose. To this end, He has given His people tremendous gifts that, if properly used, will build their faith and draw them closer to God. John Ritenbaugh encourages us that we matter to God: He wants to see us succeed in life and be prepared for life in His Kingdom.
John Ritenbaugh, cuing in on Ecclesiastes 2:24-26, affirms that enjoyment from one's labor comes from the LORD and that the proper use of our allotted time becomes increasingly more relevant as we anticipate the conclusion of our physical lives. Solomon instructs us to adjust our attitude from under the sun (carnal, self-centered) to above the sun (reflecting God's approach). God has designed us to work and labor; laboring is a God-designed gift in which only mankind and celestial beings can participate. No animal can do such a thing. We need to be thankful for such a circumstance. God gives gifts such as wisdom, intelligence, and understanding to those who are thankful and content. Our calling from God is the most precious gift, enabling God to be involved in our lives in blessings and shaping trials. We are to rejoice always in all of our circumstances, having a continual state of contentment, anticipating spiritual gain. Without God's involvement in our life, we drift into discouragement. In order to make the best of our lives, we must realize that God is sovereign over time all the time, even though it is running out for all of us. God will be working to make the most of every situation in our lives, even the stupid choices we have made. God has not abandoned us in any case. There is a distinct time for every purpose being worked out. God evidently allowed the breakup of our previous fellowship for our protection and well-being. The fact that we do not know God's ultimate purpose may be because He desires us to place trust in His decisions. The trials that we experience in life seem to morph into larger trials. We need to trust God to work things out since we do not see the entire picture. In the meantime, we must do justly, love mercy, and walk humbly, and tremble at God's word. The ultimate purpose of our existence can only be revealed through God's calling, made explicit through His Word. We are being created for the Kingdom of God. Our satisfaction must come from an over the sun relationship with Almi
John Ritenbaugh, claiming that one major reason people find Ecclesiastes to be pessimistic is that much of life also contains negativity, suggests that Solomon, who was born with a silver spoon in his mouth, found much of life discouraging, disappointing, trying, and fraught with vanity. Nevertheless, his lifetime observations provide the reader with insight and practical counsel to navigate the twists and turns of our journey through life. God has given time to mankind as a gift, manipulating its use for each and every person. We need to be thankful to God for physical life itself, considering that the bad as well as the pleasant aspects are fashioned for our ultimate good. We have the obligation to give ourselves over to His fashioning in the best and the worst of times, realizing that God's purpose is being worked out in the process. God's calling turns our lives upside down, giving us challenges we never heretofore considered facing, forcing us to make decisions. We need to be thankful for what God is putting us through, realizing that God is continually with us and is overseeing all the shaping circumstances. It is necessary to live our lives by faith, trusting God in all circumstances (which He designs) with the help of His Holy Spirit. In the poem (or music) of life, God is playing the tune. God is totally sovereign over time, continually involved in the purpose of His creation, working with billions of people at different stages of growth, knowing our limitations and making adjustments accordingly, all the while allowing for our free moral agency. When we go through grim circumstances, whether as individuals or institutions, we need to see God behind the overall manipulations. In the scattering of our previous fellowship, God, not Satan, was in total control of the circumstances. God knows the end from the beginning.
Ecclesiastes 3 is among the best-known chapters of the Bible, and its major theme is a subject that concerns us all: time. Solomon reveals that God is solidly in control of time. John Ritenbaugh teaches that knowing that God is sovereign over time should fill a Christian with faith in God's work in him, in the church, and in His plan for humanity.
John Ritenbaugh reiterates that a life lived apart from God, under the sun, amounts to vanity and a fist full of wind. As we become aware of God's involvement in our lives, we begin to stand in awe of God, developing an appreciation for the proper investment of our time. 780 references to time recur through Scripture. Thousands of aphorisms occur in our culture emphasizing the preciousness and transitory nature of time. Solomon warns against bad choices in our investment of time. Our knowledge that we will ultimately die should motivate us to use our time circumspectly. God's universe runs on His time, not on ours. God has placed the concept of eternity in our hearts, giving us the ability to bind time backwards and forwards. Life and time are inextricably related in our lives; as time slips away from us, life does too. The 14 pairs or merismus patterns (gathering/ throwing away/ being born/ dying, etc) occur to very human being and are God-given for the purpose of testing His children, meticulously guiding and directing our lives. We are not an insignificant afterthought. Everything in life matters. Consequently, our wisest investment in life is to fear God and keep His commandments, for it is God who orders life. Everything in Scripture is precisely timed and ordered for a specific purpose. Consequently, we should never miss any opportunity to submit ourselves to the perfect immutable will of God.
Time is an ever-present reality that we often ignore. Timing is a related issue that we ignore at our peril. Dan Elmore illustrates from nature, human society, and God's Word how important timing can be—and sometimes it can mean the difference between living and dying!
John Ritenbaugh asks the question, "How much leavening would God allow to infiltrate into the church, society, or the individual before He steps in to correct it?" Leaven can symbolically represent false teaching, as in the stifling traditions of the Pharisees, the skepticism of the Sadducees, and the secularism of Herod, all producing deadly cynicism and pessimism. With immense forbearance and patience, God carefully timed the cumulative wickedness of a people (when every thought would become saturated with evil) before He intervened. Likewise, we have no insight as to how much sin God will tolerate in the church or our own lives before He will sternly intervene. The tares and wheat (sin and righteousness, heresies and truth, or unconverted and converted) must coexist until the harvest when the fruit will become clearly seen, at which time a separation and judgment will take place, when the good will be contrasted from the evil. In the meantime, the persecution we receive now will show God definitively where our loyalties lie.
God not only rules in heaven, but He is also sovereign on earth! He is not an absentee landlord, but One who is actively involved in administering His creation.
John Ritenbaugh reiterates that to the called, nothing happens in a vacuum and "time and chance" no longer applies. Like a proactive, responsible parent, God restricts free moral agency to keep His children from getting hurt. Through His foresight and foreknowledge, God provides the perfect timing for what He wants to bring about. We have to exercise faith, realizing the timing will be right for us, enabling us to accept His provisions and decisions for us without fear or anxiety. We need to realize from the example of our forefather Jacob, that manipulation, deceit, and contentious struggle will not prevail against Almighty God. When properly translated Israel means "God prevails."
Richard Ritenbaugh, echoing a radio commentator's observation, "we wear our bones too tight" suggests that we are much too sensitive and litigious, greatly lacking in forbearance, tolerance and patience. A major part of God's character is forbearance, patiently putting up with over 700 years of covenant breaking by our ancestors, patiently refraining from giving them what they deserved. God put up with the foibles of Abraham, Samson, David, Job, and many others, allowing them space to repent and build character. We need to develop the godly trait of forbearance, having the capacity to have mercy on others while we wait for them to change. Forbearance when applied to our brethren leads to unity; lack of forbearance leads to scattering.
John Ritenbaugh emphasizes, that like Moses, Paul, James, and Joshua, all of us have been called to be faithful stewards of God, endowed with gifts to serve the congregation. Like Moses, we have to develop conviction, a product of a relationship of God, established by being faithful day by day in the little things of life. Never in the history of the Bible has anyone given up more material possessions and power as Moses had to serve God. Nevertheless, it took God 40 years (a time when his preferences gradually became transformed into rock-solid convictions) to bring Moses to the humble position where He could profitably use Moses to be His servant. Like Moses, Abraham and Sarah, we have to learn to synchronize our timetables with God's (Genesis 18:14, Daniel 8:17-19) God sets the schedule.
Prior to the study of Lamentations, John Ritenbaugh, focusing upon the meaning of Matthew 24:40-41, contends that the separation that occurs does not apply to a secret rapture but, more probably, to a separation suggested by Revelation 13:10-16, in which a portion of the church is preserved in a place of safety and another portion is designated to endure the persecution of Satan. Lamentations 3 and 4 show the stark contrast of a once proud people (secure in their wealth, technology, and cleverness) suffering bitter persecution and humiliation at the hands of a people considered by them to be their moral inferiors. In the midst of this suffering, in which the ravages of famine have brought about a degradation of compassion and moral sensibility in Israel, the narrator (presumably Jeremiah) stresses that vindication and ultimate restoration will come only from God.
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