John Ritenbaugh, focusing on Ephesians 2:1-3, cautions us that, although God has sanctified us, we share the same spiritual roots as every other human being, namely, carnal nature, which Scripture defines to be at enmity with His law, walking according to the sway of the world and the prince of the power of the air. Satan has taught mankind well the art and craft of war between nations, within families, in politics, in sports—everywhere. The descendants of Jacob have brought military dominance—a warfare culture—to a whole new level in the modern world. As God's called-out ones, we must resist being dragged into partisan battles, the spirit of which, encourages us to hate other individuals to the extent of wanting their destruction. The dynamics of the two-party system is rooted in conflict, with a never -ending pattern of divisive hatred toward " the other side." Chaos has become the order of the day. Christ admonishes His Children against taking sides in political battles, as involvement in sectarian conflicts draws our attention away from our primary objective—overcoming and being sanctified for service in God's Kingdom. Current events are not happening accidently or randomly, but with deliberate planning on the part of Satan. Though we might sympathize with the expressed goals of certain political factions, we should not align ourselves with worldly causes, as they find their roots in Satanic belligerence. The instructions God gave to the kings of Israel in Deuteronomy 17:14-20 (that is, the prohibition of appointing non-Israelites to the office and the injunctions against the king's accumulation of wives, horses and wealth) are practical guidelines to protect Israel (past and present) from returning to Egypt-a type of slavery and sin. Had Israel obeyed God, she would never have needed to develop a military-industrial complex because God promised to care for His covenant-keeping people.
Richard Ritenbaugh, reflecting on the bloodiest battle ever fought on American soil, the Battle of Gettysburg, focuses upon the turning point of the third day, a time when the retreating Union forces, aided by significant errors made by the Confederate forces, were able to rally, become newly inspired, and turn the tide of the battle—and of the War Between the States. Biblically, the third day carries much historic and prophetic significance. When Christ began His ministry by reading from Isaiah 61, He "closed the book" before getting to the part which focused on a time of renewal and restoration, a time when the resurrected saints will assist Christ in repairing the breach. The law of first mention in the account of creation indicated that God separated the light from the darkness, preparing for a dramatic revelation of an explosion of life, a kind of eukatastrophe (that is, a good catastrophe) where things that previously looked hopeless take on a decidedly joyous cast. Plants, animals, and humans began to procreate after their kind, God makes life appear from what appeared to be dead, as bleak world of lifeless water. God is stronger than entropy and death. When King David foolishly brought on a curse by conducting a census, he prayed that God would spare the people from his misguided foolishness. He made a sacrifice on the threshing floor of Aruna. On the third day of the judgmental plague, God relented. Out of this black episode came a good thing: God indicated to David where Solomon was to later erect the Temple.
John Ritenbaugh, continuing the Elements of Judgment series by focusing on Deuteronomy 32:1-4, a passage which characterizes all of God's ways as exemplifying justice, challenges us] to emulate the ways of God, demonstrating justice in our lives, thoughts, words, and deeds, preparing to judge in God's Kingdom. God does not operate with the "one size fits all" system; each circumstance we encounter is somewhat unique. Though there are two Great Laws (love toward God and love for our fellow man), not all laws below these are on the same level; none of God's Laws are 'done away.' In every situation, we need to strive to hit the mark, but a distinction must be made between unintentional (done in ignorance) or deliberative. Intentional sins conducted with bravado erode the respect for God, inviting the death penalty, while unintentional sins call for a measure of mercy and sometimes a measure of damage control. Sin does not always occur in a straight-forward manner with everyone fully involved to be able to discern. To whom much has given, much will be required; the ruler is more culpable than the ordinary citizen. Everybody is not equally guilty. Murder and manslaughter is not equivalent. Criminal negligence is not the same as a normal accident; circumstances alter judgments. On the basis of a deliberative sin on the part of King David (taking a military census), Israel lost 70,000 people in one day. God's judgment was always sternest on the High Priest, and then the ruler, and then on the head of the family. Teachers, especially hypocritical teachers who do not practice what they preach, receive a far sterner judgment than their students or disciples. We are all responsible for what we hear and how we act upon it. Judgment is measured against the capacities of knowing the truth and acting upon it. Judging is a difficult process of measuring against the Word of Truth; sin does not operate in a straight-forward manner, but follows serpentine routes requiring much discernment.
Martin Collins, observing how a child fixates on a wound, continually worrying a bandage or a scab, suggests that sometimes Christians do the same thing with past sins or spiritual deficits, making themselves unhappy. Our spiritual trek indeed is a demanding flight of faith. All of us have been tormented by some past wrong, held in the grip of self-condemnation, subject to Satan's perpetual accusations. We cannot experience the joy of salvation while we are obsessing on past sins. While repenting of sins frees us from the grip of both lesser and greater sins, we will feel proportionately greater penalties for some sins than for others. The sin leading to death (the blasphemy against the Holy Spirit) occurs when one actively defies God or when one, through apathy or lethargy, refuses to repent. When we are tempted to sin, we need to consider the consequences on our relationship with God. Every sin that has been committed has been committed by someone else at some other time; Christ has given Himself as a sacrifice for all of them. We can rejoice in God's extraordinary forgiveness and mercy.
Mercy is a virtue that has gone out of vogue lately, though it is much admired. Jesus, however, places it among the most vital His followers should possess. John Ritenbaugh explains this often misunderstood beatitude.
It seems that some sins should be worse than others in God's eyes. Is this so? Martin Collins explains that, though all sin merits the death penalty, some sins carry greater consequences and penalties.
John Ritenbaugh stresses that sacrifice (as an act and as a way of life) is absolutely necessary for the working out of God's plan. In taking undue attention off the self, sacrifice creates peace, prosperity, cooperation, and most of all, character. As called out royal priests (I Peter 2:5) we need to carry the principle of sacrifice into our lives to maintain the relationship established by the covenant, offering living sacrifices by our reasonable service and overcoming (Romans 12:1-2) , praise (Hebrews 13:15), and perhaps even martyrdom (Philippians 2:17). Sacrifice stifles and kills human nature- which causes intense pain as it cries out for satisfaction. Thankfully, God never requires us to sacrifice anything that will ultimately be good for us.
John Ritenbaugh focuses on God's meticulous management of all living creatures, including insects, animals, humans, angelic and demonic beings. All conform to His ultimate spiritual purpose-which overrides all other concerns. A converted person, accepting God's sovereignty, accepting that He takes specific care with His children, realizes that both blessings and curses, prosperity and deprivation, should be considered tools in the Creator's workshop, crafting out a magnificent spiritual purpose. This insight, not available to everyone, should instill a deep profound peace, trust, and faith.
John Ritenbaugh reiterates that love is not a feeling, but an action- defined by John as keeping God's commandments (I John 2:3), the only means by which we can possibly know Him, leading to eternal life. While what humans consider love is self-centered and carnal, God's love is essentially others-centered. When God begins the love cycle, by His Spirit, He gives us His love; then it only becomes matured in us as we use it (loving God and loving our neighbor by the keeping of His Commandments). If we don't use it, then it bounces off from us and nothing is accomplished. Using God's love may be compared to learning to skate; the more we use it the stronger it gets. Beginning as a feeling, it doesn't become love until an action is taken.
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