Christianity is not for the faint of heart. Jesus urges us to count the cost of discipleship. Many of the patriarchs had to make hard choices, as do we.
No one has felt more rejection than Jesus Christ. He was rejected by those of His hometown, and His own physical brothers rejected Him because they did not believe.
In Galatians 6, verse 16, the apostle Paul refers to the church as "the Israel of God." Why? Why not "the Judah of God," or "the Ephraim of God" or "the Galilee of God?" Why did God not inspire Paul to call the church by Israel's original name, Jacob&mdash. . .
The twin sons of Isaac, Esau and Jacob, are a classic model of sibling rivalry, and their contentious relationship has had a tremendous impact on history.
We know a lot about Joseph, but we tend to know precious little about his younger brother Benjamin. Here is what the Bible shows about him.
An entire chapter of Genesis is devoted to the sexual violation of Dinah and its consequences. Who bears the responsibility for this grievous crime?
By studying eating in the experiences of those in the Bible, we plumb a deep well of instruction from which we can draw vital lessons to help us through life.
Feelings and emotions may throw our faith off course. Our moods are mercurial and we must control them with daily prayer and Bible study.
Jacob's son Joseph receives the least criticism and the most praise, a sterling record of character and human accomplishment surpassed only by Jesus Christ.
Richard Ritenbaugh, cuing in on Exodus 12:1-2, heralding the beginning of the sacred year in the springtime, when the foliage is sprouting and budding, points out that this season corresponds to one of the sacred appointed times of the year, the Days of Un. . .
John Ritenbaugh, reflecting on the book Final Exit by Derek Humphry, a work exploring the prevalence of suicide and its impact on the survivors, warns us that this is the time to get our ducks in a row, making the most of what we have experienced, establis. . .
Ryan McClure, reflecting on the oft-repeated Rodney King quotation, "Can we all get along?" asks us how we are doing with our relationships, dealing with people with whom we find it difficult to get along. The Scriptures provide many examples of . . .
How can we evaluate whether our Feast is 'good' or not? God's criticism of Israel's feasts in Amos 5 teaches what God wants us to learn from His feasts.
John Ritenbaugh, citing the maxim that 'the apple doesn't fall very far from the tree,' suggests that the nation of Israel and the Israel of God, having the same aggresive, controlling, and contentious spirit as their forefather Jacob, must learn to let Go. . .
It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies her. Envy comes from pushing God from our thoughts.
Joseph was an extraordinary type of Jesus Christ. His life and character parallels Christ's in at least 16 ways, which God purposefully foreordained.
Many churches understand tithing but do not believe that God commands them for today. However, tithing has always been God's way of financing His work on earth.
In the Bible, eating can be a symbol of fornication. Like Jacob and Christ, we must learn to curb our appetites, learning to distinguish holy from profane.
Richard Ritenbaugh, addressing our current scattered state as a form of exile, asserts that exile has been a form of punishment God has used from the very beginning, with our original parents through the patriarchs, through the ancient kingdoms of Israel a. . .
John Ritenbaugh emphasizes that a spiritual Israelite, following Jacob's example, undergoes a metamorphosis in which his own stubborn, self-centered will is broken so that God's creative work can be completed within him. Abraham, whose very name connotes f. . .
John Ritenbaugh emphasizes that nothing takes place in a vacuum for those who are called; moreover "time and chance" no longer apply in the normal sense. Even when we exercise free moral agency, God engineers circumstances and outcomes so that we. . .
If we go to the Feast with the goal of physically enjoying, we may lose out on both the spiritual and physical benefits. 'Going through the motions' defiles it.
Even though Joseph was born into a highly dysfunctional family, he nevertheless had a "high batting average" when it came to making the right moral choices, even when the consequences appeared initially to his own detriment. Joseph stayed the cou. . .
Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
At times, God has to ignite our conscience and undermine our self-confidence to get our attention in a similar fashion as he did to Joseph's brothers.
Mark Schindler, alluding to the Hollywood Movie The Ten Commandments as an illustration , suggests that the repetition of the name of Moses depicts special reverence given to this character. Seven stalwart individuals received this special distinction: Abr. . .
Martin Collins, focusing on the myriad forms of humor in the Bible, including God's own wry sense of humor and wit. Paradoxically learning to laugh makes us see more seriously. The Bible contains many examples of subtle humor, including situation comedy, i. . .
John Ritenbaugh reveals that the reason Jacob succeeded and Esau failed had nothing to do with personality, but Jacob was elected from the womb (Romans 9:7-11). God gave Jacob the edge. Likewise, we can do nothing to gain the favor of God before our callin. . .
With godly hope, we need to envision the successful accomplishment of God's purpose for us, realizing that God has bound that promise with an oath.
Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can . . .
John Ritenbaugh reiterates that to the called, nothing happens in a vacuum and "time and chance" no longer applies. Like a proactive, responsible parent, God restricts free moral agency to keep His children from getting hurt. Through His foresigh. . .
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