John Ritenbaugh, reflecting upon themes covered in previous sermons and sermonettes, including commitment and our ultimate goal of becoming a member of the God family, explores sanctification as both a state and a process - a time period between justificat. . .
Purity before God is far more than just being clean. John Ritenbaugh explains that to Jesus being pure in heart touches on the very holiness of God!
Justification is not the end of the salvation process, but merely the opening to sanctification, where we bear fruit and give evidence of God's Spirit in us.
The leper's healing teaches that, while Jesus freely healed the man, his cleansing was not really free. The gift he was told to present contains vital instruction.
Sanctification is an incremental process in which we systematically destroy the sin within us as our forebears were asked to destroy the inhabitants of Canaan.
The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
John Ritenbaugh debunks the foolish notion that it does not matter what we wear if our heart is right on the inside. Our clothing as well as our outward conduct must match what is going on in our inner heart or being. Our clothing, often symbolizing righte. . .
A lack of self-control, as well as the cultivation of self-indulgent perversions, will characterize large segments of our society living at the end times.
God has summoned us to a unique position. As saints, we have the responsibility to work toward the Kingdom of God and become holy—things only we can do!
Paul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.
Richard Ritenbaugh, reflecting on the disastrous Tiananmen Square massacre of 1989, focuses on the one brave unarmed man who resisted the tanks of the Chinese Red Army. Would we have the same courage to stand spiritually as this man was able to stand again. . .
Richard Ritenbaugh reiterates that people are attracted to magic because they think it brings quick results, bringing them their fondest desires, erasing their fears and providing for their needs, altruistically cleaning up the annoyances of the culture an. . .
Christians prepare for Passover by engaging in a thorough, spiritual self-examination. An analysis of II Corinthians 13:5 shows us what we need to look for.
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