God has called us as a royal priesthood, one whose spiritual purity cannot be compromised. Martin Collins explains how God's truth works to purify us for His Kingdom.
John says that those who do not confess Christ as 'coming in the flesh'—or 'as appearing in flesh'—in the present—are deceivers and antichrists.
Justification is not the end of the salvation process, but merely the opening to sanctification, where we bear fruit and give evidence of God's Spirit in us.
Works cannot earn us salvation. However, they play many vital roles in our Christian walk toward the Kingdom of God, especially in developing holiness.
Whoever does not abide in the doctrine of the indwelling of Christ does not have God, but whoever does abide in this doctrine has both the Father and the Son.
To be like God, we need to work on purifying ourselves, purging out sin and uncleanness, reflecting our relationship with God in every aspect our behavior.
While professing Christians confess that Christ has come in the flesh, most do not truly confess that He is appearing in their flesh. They deny Him in works.
We dare not 'do away' anything that is part of God's mind, or we will not be in His image. Acts 15 did not give Gentiles exemption from keeping God's Law.
At every turn, Jesus Christ was doubted, challenged, and scorned by people blinded and enslaved by their expectations of what God should be like.
The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
John Ritenbaugh, discussing our journey to perfection or sanctification, asserts that even though everything we need in this quest has been given to us, our spiritual growth is largely dependent to the extent that we believe (and act upon this belief) in these promises of receiving His Divine Nature. We need to use or exercise …