Laodiceans think of themselves as rich, while God sees them as poor. On the other hand, the Smyrnans see themselves as poor, yet God says they are rich! What are true riches?
Jesus' Parable of the Treasure in Matthew 6:19-21 is designed to get us to evaluate the relative values of material wealth and "treasures in heaven." Martin Collins expands on the metaphors of moths, rust, and thieves.
Drawing an analogy between kudzu and the thorns in the Parable of the Sower, Mike Ford shows how we have to "weed out" detrimental habits that choke our lives. If we want to produce quality fruit, we must weed the garden!
God spreads His Word liberally among the world's people. Besides God's direct involvement in converting people, the difference between one growing in it and another "dying on the vine" is the soil in which the Word is planted, explained in Jesus' Parable o. . .
John Ritenbaugh again warns about the debilitating faith destroying consequences of anxious care and foreboding. If we "put on" (assume the disposition and the way of life of) Christ, we will through continuous practice learn the processes which . . .
Everyone is out to acquire as much as possible for himself. The tenth commandment, however, governs this proclivity of human nature, striking at man's heart.
Having anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.
The dwelling in booths and the sacrifices were the context for rejoicing at the Feast of Tabernacles. The booths depict our current lives as pilgrims.
The letters to the seven churches of Revelation warn of losing our first love, heeding false teachers, compromising God's Truth, and forgetting right doctrine.
John Ritenbaugh emphasizes that the ordinary cares of life- making a living and being concerned with our security- have the tendency to deflect us from our real purpose- seeking God's Kingdom (Matthew 6:33) Becoming overburdened with devotion to wealth or . . .
John Ritenbaugh explains the significance of the eye, clear vision, and light metaphors in Matthew 6:22-23, stating that the eye represents understanding (as the metaphorical eye of the heart) while the light represents truth. It is not enough to have know. . .
The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and treasures, and single-mindedly follow Christ.
Coveting—lust—is a fountainhead of many other sins. Desiring things is not wrong, but desiring someone else's things promotes overtly sinful behavior.
Why does God want us to keep the Feast of Tabernacles? John Ritenbaugh shows that the Feast is far more than a yearly vacation!
Martin Collins, commenting on the progressive liberal media's charge that women are discriminated against, points out that the feminist-goaded media fails to take into account that more men place themselves in life-threatening, dangerous occupations which . . .
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