This past week I have literally been sick and tired. ...
Maintaining good health is a vital part of our duty to glorify God in our bodies. We should study health and ourselves so we can keep the temple of the Holy Spirit healthy and do good for others.
John Ritenbaugh, citing I Corinthians 6:18-20, warns young people against the feeling of invincibility of health as they are tempted to commit fornication and adultery. There are physical and spiritual consequences that go with messing around with a harlot. . .
Jesus Christ, our Savior, commands Christians as His disciples to participate in the annual Passover memorial of His work on our behalf. The service consists of three parts: 1) Mutual footwashing; 2) Drinking of the wine; 3) Eating of the bread.
Bill Onisick, citing an early article by Herbert W. Armstrong indicating a cause-effect relationship between disease and broken laws, maintains that God has given each human being the responsibility of regulating the quality and quantity of food intake as . . .
Martin Collins, informing us that during the horrendous Bubonic Plague pandemic in 1348 which destroyed 1/3 of Europe's population, the only segment of the population which remained unscathed were the Jews, who observed God's Quarantine Laws in Leviticus 6. . .
Martin Collins, observing that the greatest epidemic of the 21st Century may be the use of drugs, focuses not on the plague of illicit drugs but on the danger posed by prescription drugs, offered to a gullible public by a pharmaceutical industry more inter. . .
John Ritenbaugh insists that God's promise to heal (spiritually or physically) is inextricably coupled with the obligation to exercise responsibility, demonstrating physical and spiritual works in accordance with existing laws, while trusting in God throug. . .
Kim Myers, marveling at the abundant physical blessings received by Jacob's offspring, even though, for the most part, they have been spiritually bankrupt, recounts the glory days of David and Solomon. Today, Jacob's offspring still produce the bulk of the. . .
When the Roman centurion sent his emissaries to ask Christ to heal his servant, Jesus responded with great praise for the centurion's faith. Martin Collins examines the accounts of this miracle, focusing on the centurion's relationship with the servant and. . .
John Ritenbaugh reiterates that the woman at the well in John 4 could easily represent the church, initially called out of the world in an immoral state, having a confrontation with Christ leading to an insight into ones own sins, ultimately bringing about. . .
John Ritenbaugh, focusing on Matthew 9:2-9 recounts an event in which an evangelist criticized Herbert W. Armstrong for suggesting that healing constitutes a forgiveness of sin. The effects of sin on successive generations are clearly seen in Exodus 20:5. . . .
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