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Satan as Accuser

Go to Bible verses for: Satan as Accuser

Satan (Part 4)

Sermon by John W. Ritenbaugh

Satan uses lies and disinformation to promote self-satisfaction over obedience to God. The way to the kingdom is through self-denial, even suffering unjustly.

Ecclesiastes Resumed (Part Eighteen)

Sermon by John W. Ritenbaugh

John Ritenbaugh, reiterating that the entire world is under the sway of Satan the devil (I John 5:19, Revelation 12:9, Ephesians 2:1-3), warns us to analyze and evaluate everything that enters our minds from the contaminated, mendacious media sources, medi. . .

Behind Enemy Lines (Part Two)

CGG Weekly by Clyde Finklea

Satan is the opponent of God, of believers, and of all that is right and good. He may appear as 'an angel of light', but this is only a fa├žade.

The Adversary

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, responding to a challenge of our understanding concerning Satan the Devil, systematically substantiates Satan's existence. Christ was an eyewitness to Satan's fall from heaven, and Isaiah 14 and Ezekiel 28 verify the veracity of this ev. . .

Confessions of a Finger-Pointer

'Ready Answer' by Staff

During times of unrest and confusion, it is easy to blame others for our problems. Yet finger-pointing is contrary to everything God teaches, as it shows a self-exalting, judgmental attitude. Now is the time to break this ingrained habit!

The Book of Daniel (Part Seven)

Sermon by Martin G. Collins

Martin Collins reminds us that Daniel's efficacy in prayer resulted in his view of God's omnipotence and absolute sovereignty, the God of the Universe, a Being to be feared and respected. Daniel learned that faith is to be coupled with intelligence. The 70. . .

The Christian and the World (Part 4)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that God's called-out ones must perpetually walk a razor's edge with the allurement of the world (leading to death) on one side and the love of God (leading to eternal life) on the other. At birth, human nature is relatively neut. . .

Where Does Righteousness Come From?

Sermonette by David C. Grabbe

David Grabbe, examining the righteousness of Noah, Daniel, and Job, asks what this righteousness consisted of. God characterizes Job as blameless, far beyond Pharisaical law-keeping. Job assiduously avoided the wrong things, but consistently practiced the . . .

The Gift of Discerning Spirits

'Ready Answer' by David F. Maas

God gives the ability to determine the source of a spiritual manifestation. However, this gift depends on a thorough knowledge and understanding of God's Word.

Never Again: God's Purpose For Bad Memories

Sermon by David F. Maas

After God forgives our sins, He still allows residual memories of these transgressions to remain in our memories, evidently to help us in overcoming.

Choosing Not to Remember

Sermonette by Ted E. Bowling

Ted Bowling, ruminating on God's purposeful act of forgetting, assures us that His active choosing not to remember sins is a sterling, Godly act of wisdom, one that we are commanded to emulate. God does not forget our sins because He cannot any longer reme. . .

How Jesus Reacts to Sin

CGG Weekly by Richard T. Ritenbaugh

The episode of the women caught in adultery offers a stark contrast between the scribes and Pharisees and Jesus Christ in terms of their reactions to sin.

How Did They Overcome? (Part One)

CGG Weekly by David C. Grabbe

Those whom God has called understand the importance of overcoming, but how do we overcome? In Revelation 12:10-11, God describes those who will overcome.

The Seven Churches: Pergamos

Bible Study by Staff

Christ severely criticizes the church of Pergamos for its problems with the doctrine of Baalam and idolatry. Nevertheless, to those who overcome these sins, He will grant eternal life!

Growing Into Liberty

Sermon by John W. Ritenbaugh

John Ritenbaugh asserts that physically emancipating people from slavery does not automatically unshackle their hearts or minds or preparing them for productive responsibility in a free society. Likewise, our emancipation from sin does not automatically re. . .


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