Clyde Finklea: In Part One, we saw that Satan, the covering cherub who rebelled against God (Isaiah 14:12-14; Ezekiel 28:12-17), does not want to be revealed for what he is and how he operates. ...
David Maas reflects that, after God has forgiven our sins, He has, nevertheless, allowed residual memories of these transgressions to remain in our memory banks, evidently to aid us in the overcoming and sanctification process. Three major purposes God may have for our retaining the trace memories of our former sins are1) We learn to love God's holy law by experiencing the painful consequences and disastrous effects of lawlessness, developing a hatred or abhorrence for sin, in order that we purpose to never again repeat that experience; 2) The sins serve as a thorn in our flesh to keep us humble and far away from pride; and 3) We experience the ache these trace memories bring in order to help others now, or in the Millennium, who suffer from the same weaknesses and vulnerabilities as we have experienced throughout our lives. Whatever Satan has intended for bad, God has purposed for good.
David Grabbe, examining the righteousness of Noah, Daniel, and Job, asks what this righteousness consisted of. God characterizes Job as blameless, far beyond Pharisaical law-keeping. Job assiduously avoided the wrong things, but consistently practiced the right things, like visiting the orphans and providing for the widows. Even Satan did not bring an accusation against Job. Job desired to meet God face-to-face, as if he considered himself on equal footing with the Creator. After 34 chapters of point and counterpoint, God obliges Job and begins putting things into perspective. God is the sovereign Creator; Job is not. Job, like the rest of us, was the way he was because of the work of the Creator, forming Job's righteousness out of nothing, carefully guiding events before Job's birth and providing an environment in which Job's character could be formed. Without God's intervention and adoption, we are all Satan's children. Job indeed was blameless, but he, like many of us, lost sight of the vast difference between God and humans, forgetting our pitiful vulnerability. God may have highlighted Leviathan because Job seemed to be following in Satan's footsteps. God has called the weak and the base; when we think too highly of ourselves, we open the door to all manner of evil.
John Ritenbaugh, reiterating that the entire world is under the sway of Satan the devil (I John 5:19, Revelation 12:9, Ephesians 2:1-3), warns us to analyze and evaluate everything that enters our minds from the contaminated, mendacious media sources, media sources primarily promoting a leftist, secular humanist agenda, bent on pumping a deluge of lies into our helpless nervous systems, impacting our belief system, throwing us into a state of utter confusion. Recently, the impact of worldwide media has painted the rocket-firing Hamas as helpless victims and the Israeli's as Nazi exterminators. Ironically, both the Arabs and Jews are Semite peoples, but the collective leftist media wants to foment anti-Semitism in Western Israelitish nations. Satan hates God's chosen people and will do everything he can to destroy both Israel and the Israel of God. In a hateful world, thoroughly dominated with Satan's mindset, where the United Nations (in a vote of 33 to 1) condemned Zionism as equivalent to Nazism, God's called ones have a responsibility to analyze and evaluate everything through the sieve of God's Holy Scriptures, which the world we currently live in abhors with vehemence. We accept most of our opinions, prejudices, and beliefs unconsciously just as we acquire our dialects; we must scrutinize our own beliefs through the standards and principles of God's Holy Scriptures, making sure they are not contaminated and marinated with Satan's diabolical deception. God's people will be known for their fear of lying motivated by their fear of God.
Ted Bowling, ruminating on God's purposeful act of forgetting, assures us that His active choosing not to remember sins is a sterling, Godly act of wisdom, one that we are commanded to emulate. God does not forget our sins because He cannot any longer remember them, but because He actively chooses to forget them upon our repentance. Forgiveness has a condition that we no longer repeat the sin; to please God is to sin no longer. If we believe that God remembers our sins, it will be impossible to progress spiritually. We also need to put our own sins behind us, not clinging to their memory. Like David, we need to let go of our transgressions, feeling secure that God has blotted them out of His memory. We also must emulate Jesus Christ's ability to forgive and blot out sins of others, but remember the good things or good works done by others.
Martin Collins reminds us that Daniel's efficacy in prayer resulted in his view of God's omnipotence and absolute sovereignty, the God of the Universe, a Being to be feared and respected. Daniel learned that faith is to be coupled with intelligence. The 70 weeks of prophecies is more accurately rendered 70 years of weeks, or 490 years. Jesus was to be cut off in the middle of the week (Wednesday) , allowing Him to finish the transgressions, make an end of punishment, and make reconciliation for iniquity. Jesus would then bring in everlasting righteousness (of ages), seal up or authenticate prophecy, and assume the role of the Most Holy, King of Kings and Lord of Lords. God has a timetable in world history, working through people who seek Him with humility and desiring understanding. God's called-out ones are protected from demonic influences through the intervention of powerful, ministering angelic spirits, outnumbering the fallen angels two to one. God alone is omnipotent, omniscient, and omnipresent; Satan is absolutely no match for God's power.
The episode in John 8 of the women caught in adultery offers a stark contrast between the scribes and Pharisees and Jesus Christ in terms of their reactions to sin.
David C. Grabbe: Those whom God has called understand the importance of overcoming, but how do we overcome? In Revelation 12:10-11, God describes in advance those who will overcome: ...
God grants His chosen people many gifts through His Holy Spirit, one of which is the gift of discerning spirits, the ability to determine the source of a spiritual manifestation. David Maas explains that this gift must be used in conjunction with a thorough knowledge and understanding of God's Word.
Richard Ritenbaugh, responding to a challenge of our understanding concerning Satan the Devil, systematically substantiates Satan's existence. Christ was an eyewitness to Satan's fall from heaven, and Isaiah 14 and Ezekiel 28 verify the veracity of this event. Jude and Peter add detail regarding the sins of the angels, and their confinement as demons. Sadly, we as humans share the prison cell inhabited by Satan and his fallen demons. Pride, vanity, presumption, and self-absorption led to Satan's demise—being cast out as a profane thing. Satan's madness (that he is his own god) is the spirit of this world, and he still possesses great spiritual and political power on this earth, even to deceive the very elect. We become protected from Satan's destruction by 1) the blood of the Lamb, implying our deepening relationship with God; 2) the conduct of our lives, constantly adding to our character; and 3) the willingness to sacrifice for righteousness.
Christ severely criticizes the church of Pergamos for its problems with the doctrine of Baalam and idolatry. Nevertheless, to those who overcome these sins, He will grant eternal life!
During times of unrest and confusion, it is easy to blame others for our problems. Yet finger-pointing is contrary to everything God teaches, as it shows a self-exalting, judgmental attitude. Now is the time to break this ingrained habit!
John Ritenbaugh reiterates that God's called-out ones must perpetually walk a razor's edge with the allurement of the world (leading to death) on one side and the love of God (leading to eternal life) on the other. At birth, human nature is relatively neutral, with a slightly stronger pull to the self. Inspired by the prince and power of the air (Ephesians 2:2-3), the prevailing Zeitgesist(the dominant spirit or mindset of the time) pulls the believer away from the love of God (and immortality) to the world (and death). The element which will tip the scale toward following God (there is no quick fix to conversion) is to displace the love for the world with the love for God(a gift from God flowing from His Holy Spirit - Romans 5:5) and setting our hearts on spiritual treasures (Matthew 6:19-20).
John Ritenbaugh asserts that physically emancipating people from slavery does not automatically unshackle their hearts or minds or preparing them for productive responsibility in a free society. Likewise, our emancipation from sin does not automatically remove our acquired spiritual shackles. We must gradually grow out of the slave mentality into liberty and freedom by committing our lives to the truth (John 8:30; Romans 8:6), replacing acquired insecurity and fear with faith and the love of God (I John 4:18). Like our forefather Abraham, we have to gradually or incrementally grow into a model of faithfulness. God's Spirit provides us the mechanism for transforming our enslaved, fearful, carnal minds to liberty (II Corinthians 3:17).
John Ritenbaugh warns that Satan's modus operandi has always been to use a lie to promote self-satisfaction over obedience to God. Like the Messiah, we must learn that the way to the kingdom is through self-denial rather than self-satisfaction. We are particularly vulnerable to Satan's disinformation when we feel we are not getting what we deserve or are being treated unfairly. In a world we perceive to be unfair, we need to emulate Christ who endured unfair treatment, suffering for righteousness sake all the way to his death, without complaining (I Peter 2:20-21) The major cause for the confusion and division of the Corinthian church (and the greater church of God) was Satan-inspired self-exaltation, finding excuses other than sin not to fellowship. The opposite of love is not so much hate ? but self-centeredness.
The Berean: Daily Verse and Comment
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