John Ritenbaugh, reflecting that we have been marking nearly 6,000 years since Abel's offering was accepted and Cain's offering was rejected by God, an event revealing the carnal proclivity for jealousy leading to the first murder, reminds us that the Bibl. . .
We tend to forget how different holy days and their offerings were under the Old Covenant as compared to the New. However, the important part of giving offerings remains the same!
Through His sinless life and vicarious death, Jesus Christ perfectly fulfilled all of the instructions in the Old Covenant regarding sacrifices and offerings. ...
The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.
The peace offering teaches many things, but one of its main symbols is fellowship. John Ritenbaugh explains that our communion with the Father and the Son obligates us to pursue peace, follow the example of Christ, and be pure.
In recent years, the count to Pentecost has become contentious, particularly in a year like 2005, in which the Sabbath within the Days of Unleavened Bread falls on the last holy day. John Ritenbaugh explains that, if we are consistent in our counting and h. . .
Correctly counting to Pentecost in years in which Passover falls on a weekly Sabbath is more than a matter of consistency. John Ritenbaugh explains that a far greater, more spiritual—and unfortunately, often overlooked—factor in the wavesheaf o. . .
Focusing upon a deceitful proclivity of human nature to find a loose brick to nullify a doctrine, John Ritenbaugh rebuts red herring arguments that the events of Joshua 5 provide an exception to the rule or pattern established in Leviticus 23:11. The entir. . .
Martin Collins asserts that all human beings have a built-in, programmed need to sacrifice provided by Almighty God. Environmentalist extremists, abusing this wired-in need, feel smug satisfaction by sacrificing comfort and safety replacing SUV's and large. . .
Martin Collins, reflecting on the foulest smelling item on the earth, namely the Titan Arum flower, emitting the odor of rotting flesh, contrasts it with the wonderful aromas recorded in scripture, sweet aromas from burnt offerings, fragrant incense, symbo. . .
John Ritenbaugh, clearing up the needless confusion about the proper day to begin counting to Pentecost, examines the basic passages on it. Because Pentecost does not have a specific date, God commands us to count from the day after the weekly Sabbath fall. . .
The late newscaster and radio legend, Paul Harvey, was famous for his radio program entitled, "The Rest of the Story" in which he investigated the forgotten or little-known facts behind stories of famous people and events, so that he might give his listene. . .
John Ritenbaugh focuses upon conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange. God will only accept as sacrifices those things He has given to His called out ones in their cove. . .
The wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.
John Ritenbaugh, reflecting on offertory sermonettes he has heard in the past, many of which seemed to emphasize that people were not sacrificing enough for the work, explores other motivations for giving. When Paul attempted to motivate the Corinthians (a. . .
John Ritenbaugh reiterates that only God, not man, can determine whether something or someone is holy or authentic as opposed to profane and strange. God will accept only what He has set apart or designated as holy or authentic, such as the sacred fire in . . .
John Ritenbaugh observes that although each of God's festivals depicts increasingly larger numbers of people being drawn to God, the counter pulls emanating from sinful carnal human nature war against the prompts of God's Holy Spirit, producing continual c. . .
Martin Collins, acknowledging that, after Adam and Eve's sin, being in God's presence has been problematic for all of their offspring, points out that the intercessory prayer of Moses led to the promise of God to accompany His people and dwell among His pe. . .
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