The count to Pentecost should not be any different in those years when Passover falls on the weekly Sabbath — the same instructions apply.
How does one count to Pentecost when Passover is on a weekly Sabbath, making the Last Day of Unleavened Bread the only other available Sabbath to begin the count?
According to the Scripture, the count to Pentecost must begin on the day after the Sabbath in the Days of Unleavened Bread, even in 'anomalous' years.
Even as we are to personally count the 50 days to Pentecost, we also must think continually of the lessons these days teach us about our spiritual journey.
The counting of Pentecost has been source of controversy within the church of God. Here are vital points that will help to sharpen the focus of the fuller explanation.
In this sermonette on the 1974 doctrinal change on counting Pentecost, John Ritenbaugh explains the confusion of our previous understanding, resulting from the idiomatic use of counting "from" in English speaking and Hebrew speaking cultures. The qualifier "fully come" (Acts 2:1) which allegedly gave some …
The Church of God was alone in the world for many years in keeping a Monday Pentecost. Mr. Armstrong corrected that faulty understanding, the door opened for another misunderstanding, this one concerning the day of the Wave sheaf offering when the Passover fell on a weekly Sabbath. That misunderstanding was the result of some …
How does one count to Pentecost when Passover falls on a weekly Sabbath? If we are consistent and honest with the Scriptures, the solution is clear.
The late spring Feast of Pentecost shows the harvest of firstfruits, God's church. It is a continual reminder of our part in God's plan!
Because Pentecost does not have a specific date, God commands us to count from the day after the weekly Sabbath falling within the Days of Unleavened Bread.
Joshua 5 makes no mention of a harvest, an altar, a priest, the waving of the sheaf, or the offerings God commanded to accompany the waving of the sheaf.
Being careless with something we deem minor can be fatal. We are to live by every word God gives to us, kept pure, unadulterated by additions and subtractions.
We must look beyond our own calling, realizing that the sacrifice of Christ was for all men, with the hope that they will be added to the family of God.
David Grabbe, providing proof that the wave sheaf should not be counted on the Sabbath falling within the Days of Unleavened Bread, focuses on the expression " self-same "day, transliterated ba-etsum hayom, occurring on an anniversary of a previous significant event . Such events included God's covenant with Abram, the day the …
The Bible has much to say about the number fifty, such as counting 50 days to Pentecost, the measurements of the Tabernacle, and the 50 year Jubilee.
Right now in the church of God, doctrinal differences divide us, including when to start the count to Pentecost when Passover falls on a weekly Sabbath.
Those who ignore the clear biblical instructions for the wavesheaf offering with its unambiguous prohibitions risk the displeasure and judgment of God.
Because of our 'time-bound' state, unless we sync with God's timetable, we are squandering our God-given time to become members of His family.
Just as the ministry does not eat unleavened bread for us because it says you are to eat it, it follows that they are not to count Pentecost for us either.
Pentecost emphasizes the Christian's work, both in the field, his external labors, and his house, his internal labors. Being converted takes a great deal of work.
If Israel had offered a foreigner's grain, it would have violated Leviticus 22:25. The conditions for a wave sheaf offering were not right until Joshua 22.
Most know very little about the wavesheaf offering, even though it represents one of the most significant acts: the resurrection and ascension of Christ!
Like Christ, we too are firstfruits, represented by the leavened loaves picturing our acceptance by the Father.
Fruit is a product of growth requiring knowledge, work, patience, truth (light) and water (God's Spirit). Only by remaining on the vine will we bear fruit.
We must allow God to show us how to carefully number our days in order to gain a heart of wisdom and develop a godly perspective upon our remaining time.
Confusion over time of Passover, the wavesheaf offering, and Pentecost results from making assumptions unwarranted by clear scriptural evidence.
Fruit maturation takes time. Waiting for the fruit is just part of the story; while we wait, we must also work, including thinning and pruning.
The wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.
The Jews establishes a fixed date for Shavuot in contradiction to the instruction for counting to Pentecost. This is part of the leavening of the Pharisees.
The Pentecost season generally corresponds to Book II of the Psalms, Exodus, and the story of Ruth. Major themes include exile, separation, and redemption.
Neither Christmas or Easter appear in the Feasts of the Lord, but we find plenty of emphasis on the resurrection and ascension of Christ in the Holy Days.
Adherents to the Pentecostal movement try to mimic some of the superficial surface manifestations of Acts 2 rather than follow the teaching given on that day.
Richard Ritenbaugh, reflecting on a cache of collected programs and articles of the late Herbert W. Armstrong, reflects that we have come a long way since then, building upon the foundation that was laid in the early years. We have broadened and deepened what we know. Even though we do not have resources, we are doing a work, …
Pentecost forces us to stand out from the crowd, separated as firstfruits for sanctification and holiness. God has called us to be different.
Naomi's attractive personality, selflessness, godly conviction and common sense characterize her relationship with her Gentile daughters-in-law.
The church of God is not immune to the deterioration of doctrine. Minor deviations from doctrine bring about irreparable, disastrous consequences.
God gives conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange.