Playlist:

playlist Go to the Passover, Kept at Home (topic) playlist

Filter by Categories

Is Passover on the First Day of Unleavened Bread? (Part Two)

CGG Weekly by David C. Grabbe

During the lifetime of Jesus Christ, two competing ways to observe the Passover existed among the Jews. One was kept by the people in their homes in the evening as Abib 14 began, while the other was led by the priests at the Temple in the late afternoon of Abib 14. In the Gospels, Jesus and His disciples are depicted observing the Passover in a private home at the beginning of Abib 14. As Abib 14 drew near, the disciples noticed people on the outskirts of Jerusalem engaging in preparations for sacrificing the Passover lamb, prompting them to ask Jesus where He wanted them to prepare for the Passover. This inquiry likely occurred late on Abib 13 or just after sunset on Abib 14, aligning with the time the Passover lamb was to be killed between sunset and dark as the 14th began.

Is Passover on the First Day of Unleavened Bread? (Part One)

CGG Weekly by David C. Grabbe

Originally, God's instructions directed the Israelites to keep the Passover in individual homes, catching the blood of the lamb in a basin and smearing it on the doorposts and lintel of the house. Over time, despite these clear directives, variations emerged in observance. At the time of Jesus Christ, two distinct Passover observances existed: one led by the priests at the Temple late in the afternoon of Abib 14, and another observed by the people in their homes at the beginning of Abib 14. Jesus and His disciples ate the Passover in a home rather than at the Temple, keeping it as Abib 14 began, in alignment with the earlier tradition of home observance. Historical records indicate that, due to the limited space and time constraints at the Temple, a far greater number of lambs were slain by individuals at their homes compared to those sacrificed by the priests.

Deuteronomy 16, Passover, and the Night to be Much Observed

Sermonette by John W. Ritenbaugh

Passover, as a distinct festival, was to be observed in one's home, setting it apart from other festivals that required attendance at the place where the LORD chose to put His name. According to the instructions given, the Passover sacrifice was to be made at home, with the lamb killed at twilight on the fourteenth day of the month, and the blood applied to the doorposts of the houses where it was eaten. The Israelites were specifically commanded to remain in their houses until morning after the Passover observance, highlighting its domestic nature. This clear directive establishes that Passover was not to be sacrificed within any gates or at a central location designated by the LORD, but rather in the individual homes of the people.

Passover (Part Nine)

Sermon by John W. Ritenbaugh

During the time of Christ, many Jews understood God's original command and intent for Passover to be a domestic observance, celebrated at home. Historical records from Josephus and Philo indicate that a larger group of people sacrificed the Passover lamb at their homes, while a smaller group, primarily the religious leaders who controlled the Temple, followed a pattern of sacrificing at the Temple. This resulted in two distinct ways of observing Passover. Our responsibility is to follow God's command as originally given, without change, observing Passover at home as exemplified by Jesus Christ at the beginning of the 14th day, using the new symbols He instituted, rather than adhering to later traditions established under kings like Hezekiah and Josiah.

Passover (Part Ten)

Sermon by John W. Ritenbaugh

At the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.

Passover (Part Four)

Sermon by John W. Ritenbaugh

The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.

Passover (Part Three)

Sermon by John W. Ritenbaugh

Nine steps had to be included with the Passover observance, all within the house until morning. It takes place between sun's setting and complete darkness.

Passover (Part Six)

Sermon by John W. Ritenbaugh

Some believe in a late-14th Passover on the basis of II Chronicles 35:10-11, but this overlooks the context. The Passover was originally a home-based observance.

Passover (Part Seven)

Sermon by John W. Ritenbaugh

Major reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.

Does Doctrine Really Matter? (Part Six)

Sermon by John W. Ritenbaugh

Confusion over time of Passover, the wavesheaf offering, and Pentecost results from making assumptions unwarranted by clear scriptural evidence.

The Awesome Cost of Salvation

Sermon by John W. Ritenbaugh

We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.

Deuteronomy 16:1-8

Sermonette by John W. Ritenbaugh

Deuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception.

The First Day of Unleavened Bread (Part One)

Sermon by John W. Ritenbaugh

Passover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.

The Awesome Cost of Love

'Personal' from John W. Ritenbaugh

We assess costs and values all the time in our daily lives. We should employ the same process to God's love for us in giving His Son as the sacrifice for sin.