God's church faces a time of severe trial, a famine of the Word. What should Christians be doing during such a time? John Reid uses the example of the first-century church to provide an answer.
Martin Collins, revealing that the attempt to censor is nothing new, but has been around throughout history, notably by the government of England for religious reasons, giving control over printing to two major universities, and the Roman Catholic Church o. . .
Martin Collins, reviewing the process of how God's Word has been preserved and distributed—on media ranging from animal skins to papyrus to the printed word to the internet—warns that sinister forces have reared their ugly heads to censor the W. . .
In this keynote message of the 1996 Feast of Tabernacles, John Ritenbaugh focuses upon the causes of the atomizing of the greater church of God into very small particles. Almighty God, as a means of mercifully disciplining and chastening His faithless chil. . .
Amos 8:11 speaks of "a famine . . . of hearing the words of the LORD." Such a spiritual famine is occurring today: The words of God are readily available, but few are hearing them. David Grabbe explains this prophecy and its connection to the Feast of Unle. . .
John Ritenbaugh reiterates that the false religions embraced by the descendants of Jacob are not preparing God's people for the harsh punishment God will surely bring to modern Israel. Amos indicts rampant dishonest practices in modern Israel, placing dish. . .
Martin Collins, reflecting that the human conscience can be incrementally conditioned to tolerate sin, decommissioned, and ultimately put to sleep, asserts that God can restore it to usefulness as He did in the lives of Joseph's brothers, by forcing them t. . .
As we closed Part One, we saw that Jesus Himself requested of the Father that His disciples, which we are, be sanctified: "I do not pray that You should take them out of the world, ...
In Part Two, we began to consider the Parable of the Barren Fig Tree: "He also spoke this parable: "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none...."
A Statement of Purpose and Beliefs of the Church of the Great God
Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.
Martin Collins, referring to the complex prophecies of Daniel 11 and 12, suggests that much of the interpretation of many parts of this prophetic passage, except for the fulfilled prophecy in Daniel 11:2-39, has not emerged clearly, and has been subject to. . .
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