David C. Grabbe: In Part Two, we began to consider the Parable of the Barren Fig Tree: "He also spoke this parable: "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none...."
Martin Collins, revealing that the attempt to censor is nothing new, but has been around throughout history, notably by the government of England for religious reasons, giving control over printing to two major universities, and the Roman Catholic Church over the years, attempting to prevent heresy. Today, the liberal 'progressives,' every bit as intolerant as the Roman Catholic Inquisition, are attempting to thwart criticism of the homosexual agenda by forcefully removing 'intolerant speech' from Facebook, Yahoo, Twitter, and You-tube. It is easy to see how the prophesied famine of hearing the word (Amos 8:11-12) will take place. The World, with its 'progressive' disposition cannot bear the stark exposure to the penetrating correction of God's Word and will use every resource to snuff it out. The famine of the word is infinitely more dreadful than a physical famine of food.
Martin Collins, reviewing the process of how God's Word has been preserved and distributed—on media ranging from animal skins to papyrus to the printed word to the internet—warns that sinister forces have reared their ugly heads to censor the Word of God, calling it intolerant, malicious hate speech. In recent years, mean-spirited billionaires such as Mark Zuckerberg and George Soros have commandeered Apple, Twitter, Twitter, Google, and Facebook, all ostensibly created for promoting free speech for the purpose of censoring comments not conforming to the Satanic "progressive" agenda. Apple has jettisoned an app that promotes the pro-life view, and Facebook has openly partnered with gay activists, effectively censoring any comments questioning the morality of their lifestyle. Additionally, the United Nations is actively pursuing power to police online platforms, censoring any speech that does not conform to politically correct standards. The famine of the hearing the Word prophesied in Amos 8:12 is ready to descend on our people like a hideous locust plague. Even in the darkness of media control and media manipulation, we are assured that "everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened."
Mark Schindler: As we closed Part One, we saw that Jesus Himself requested of the Father that His disciples, which we are, be sanctified: "I do not pray that You should take them out of the world, ...
Martin Collins, reflecting that the human conscience can be incrementally conditioned to tolerate sin, decommissioned, and ultimately put to sleep, asserts that God can restore it to usefulness as He did in the lives of Joseph's brothers, by forcing them to go to the location to which they had sold their brother. God sometimes allows the consequences of sin to take effect (i.e. plague, famine, or other form of deprivation) in order to stir the conscience. Anxiety of deprivation drove the prodigal son to repentance and reconciliation with his father. It took Joseph's brothers a harsher measure than physical deprivation, including imprisonment, punitive treatment, and harsh words. God chose the means to force Joseph's brothers into repentance by carefully crafted words and enforced solitude, all designed to refresh their memories and expose their sin. Calamity is sometimes used to bring forgotten transgressions to our minds, driving us to repentance of our secret failings and motives of our hearts. A good conscience (the judgment of the mind concerning right and wrong—an attendant witness of a person's conduct) can only be formed or enlightened by yielding to God and having it cleansed by the blood of Christ.
Martin Collins, referring to the complex prophecies of Daniel 11 and 12, suggests that much of the interpretation of many parts of this prophetic passage, except for the fulfilled prophecy in Daniel 11:2-39, has not emerged clearly, and has been subject to speculative distortion. The exploits of Alexander the Great, his four generals, Antiochus Epiphanes, and Judas Maccabees are recorded in this narrative, providing types for future events. The detailed fulfillment of prophecy indicates that the Bible is God's Book and that He is able to keep His promises in perpetuity. The prophecies yet to be fulfilled do not contain enough geopolitical data to make clear distinctions possible at this time, but the context of the prophesied events provides instructions how the end-time saints should live their lives, in order to make their calling and election sure. God gives the saints wisdom because they fear and keep His commandments. Several types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions. The latter fulfillment has not yet occurred, but the responsibility of God's called-out ones is purification in the backdrop of a hopelessly corrupt society, having abundant knowledge but virtually no understanding. Without the knowledge of God, civilization automatically spirals downward, given over to reprobate and debased minds. Thankfully, the over-riding theme of Daniel is the replacement of these debased systems of mankind with God's righteous government. The prophecies of Daniel should motivate God's saints to a life of purification and overcoming, glorifying God in the process, reflecting God as the moon reflects the sun, enabling the world to see a clear reflection of God.
Amos 8:11 speaks of "a famine . . . of hearing the words of the LORD." Such a spiritual famine is occurring today: The words of God are readily available, but few are hearing them. David Grabbe explains this prophecy and its connection to the Feast of Unleavened Bread.
A Statement of Purpose and Beliefs of the Church of the Great God
In this keynote message of the 1996 Feast of Tabernacles, John Ritenbaugh focuses upon the causes of the atomizing of the greater church of God into very small particles. Almighty God, as a means of mercifully disciplining and chastening His faithless children, initiated the scattering of the church (the Israel of God) for our ultimate good (Deuteronomy 28:25; Romans 8:28; Hebrews 12:5-6). Christianity is a religion of revelation- not human intellect. When the revelation of God was replaced with the wisdom of this world (the leaven of errant intellectualism), God had no choice but to scatter. As Israel did not repent at the preaching of Amos, or Judah at the preaching of Jeremiah, the members of the greater church of God did not take the warnings of Herbert Armstrong personally and individually. Any regrouping of the scattered pieces will be done only on God's terms.
God's church faces a time of severe trial, a famine of the Word. What should Christians be doing during such a time? John Reid uses the example of the first-century church to provide an answer.
What does God see in Israel that so affronts Him that He has to swear "by His holiness"? Israel had every opportunity that the Gentiles did not have: His calling, His promises, His Word, His laws. He gave the Israelites these gifts to help them develop into His sons and daughters, but God sees them as diametrically opposite of Himself. Should not God expect to see some of His characteristics in His sons?
John Ritenbaugh reiterates that the false religions embraced by the descendants of Jacob are not preparing God's people for the harsh punishment God will surely bring to modern Israel. Amos indicts rampant dishonest practices in modern Israel, placing dishonest gain above honesty, morality, or ethics, and arrogantly and covetously exploiting the needy for profit. Competition-eat or be eaten- becomes the dominant business ethic in modern Israel. Amos suggests that a major contributory cause of natural disasters (earthquakes, drought, famines, and floods) is the epidemic of immorality omnipresent in the land of Jacob (totally neutralizing the otherwise positive effects of prosperity and technology)Prophecy should serve as a prod or motivation to prepare appropriately for the future, zealously guarding the truth against a counterfeit (politically active or influential) syncretistic pagan religion [patterned after the manner of Jeroboam I], safeguarding against an impending famine of the word. God will demolish this satanic religious-political system, re-gathering a repentant bruised and battered remnant of His people.
The Berean: Daily Verse and Comment
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