The context of Deuteronomy 16:1-3 indicates the focus of these verses is on the Night to be Observed and the Days of Unleavened Bread rather than the Passover.
The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.
Passover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.
At the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.
Nine steps had to be included with the Passover observance, all within the house until morning. It takes place between sun's setting and complete darkness.
Major reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.
The annual reaffirmation of the covenant through the Passover is at the core of an on-going relationship with the Father and Son, beginning the perfecting process.
John Ritenbaugh initially focuses upon the execution of Ananias and Sapphira for their deceit and hypocrisy (an event parallel to Aachan's deceit and execution), pretending to have sacrificed more than they actually had. In this same account, Luke records . . .
Martin Collins notes that both Luke (in the Book of Acts) and the Apostle himself (in autobiographical comments appearing in his epistles) documented Paul's travels. However, the Scriptures remain largely silent regarding the exploits of the other Apostles. . .
We assess costs and values all the time in our daily lives: Is it better to buy used or new? Should we prefer traditional or contemporary? Paper or plastic? John Ritenbaugh employs the same process to God's love for us in giving His Son as the sacrifice fo. . .
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