David C. Grabbe: As explained in Part One and Part Two, even though the Corinthian congregation had four exceptional teachers—including Jesus Christ Himself—their manifest carnality demonstrated that they were paying more heed to a fifth teacher ...
John Ritenbaugh, citing an article about a transgender male entering an all-female competition in a Connecticut high school, besting all the girls, suggests that public acceptance of this 'transgender' aberration has imprinted a malignant character defect on our culture. Western culture has come to accept sin as a norm, calling evil good and good evil. Just as Satan told Mother Eve, "You will not die," so the arch deceiver has also convinced the 'progressivist' legislators, educators, and medical communities that gender is a psychological 'choice' rather than one assigned by the Creator. Liberal educators and legislators have marshaled a deceitful attack on God and have defined sin as normal and even 'delightful.' The bitter and poisonous fruit of this onslaught of liberal teaching is that our culture has lost its virtue. One Missouri state legislator stated, "If there is truth, there must be a higher authority to decide what truth is. If everything is true, nothing is true. If truth is relative, our property and life are in danger." We must fight to hang onto our virtue, or it will vanish.
John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all of us, including God's called-out ones, into a state of hopelessness, apathy, depression, with absolutely no reason to ever expect a positive outcome. The church must forcefully deal with this overwhelming feeling of hopelessness or it too will succumb to this terrifying vortex of despair. We live in the same kind of cultural milieu as Noah before the world perished in the Great Flood. Over the past few centuries, and especially the last 70 or 80 years, the 'liberal', 'progressive' humanist philosophers and educators have successfully hi-jacked the minds of our populace, steering them totally clear from any reliance upon God by poisoning their minds with the patently illogical theory of evolution, forced upon unwary, naïve minds as fact and truth. The Day of Trumpets militates against this foolishness by restoring hope for the establishment of God's Kingdom which will permanently terminate decay, sin, and death. As God's called-out ones, we are fish swimming against a violent current, compelled to turn to God and keep His Commandments when the rest of the world rejects Him. As God gave the original Promised Land to Jacob's children, He also gave the North American continent (largely virgin territory) to the descendants of Jacob. In 240 years, we have indulged in affluence, but forgetting its Provider.
John Ritenbaugh, reiterating the warning of the apostle Paul that evil company corrupts good habits, warns us that the desire to sin is highly contagious and is a deadly, communicable disease. Because the world we inhabit swims in sin, we have the obligation to become a thinking people, voluntarily choosing God's purpose for ourselves rather than Satan's shameless appeal to self-centeredness, as demonstrated with Satan's enticement of mother Eve. Like mother Eve, we also contend against spiritual principalities for which we need the whole armor of guard and to be guided by God's Holy Spirit to defeat our deadly, carnal nature. The best defense a newborn, minimally contaminated by Satanic nature, has against the influence of sin are parents who ardently love God and His commandments. Solomon had to learn that wisdom, in its purest human form, does not give us complete understanding into the ultimate purposes of God, but wisdom, accompanied with unconditional faith in God, will actually brighten an individual's countenance, as was seen in the example of Daniel and his friends; godly wisdom has the power to change a person's appearance and brings about personal transformation. In a difficult situation, especially when dealing with tyrannical human governments, trusting God is the ultimate wisdom.
John Ritenbaugh warns about conforming to the world by realizing that Satan fine tunes and customizes his deception. Like he had done with the apostle Peter, Satan also wants to sift us as wheat Thankfully, God will not let us be tempted above what we are able. The apostle Paul warns us to be vigilant about the world, not loving its attitudes, mindsets, and frame of mind. Loving (or setting our hearts upon) the world (as opposed to loving the LORD our God or our neighbor as ourselves) and being attached to the world (governed by the spirit and power of the air) is bad business. Loving the world and loving God the Father cannot transpire side by side; we cannot serve two masters. John is referring to spiritual things that have powerful influences on the fleshly appetites. Sin usually begins in the eye because it triggers desire. Pride disengages us from realizing that we are created beings and did not give ourselves abilities, gifts, materials, and tools we have nothing we did not receive. Pride leads to idolatry, the horrible sin which separated Israel from God. The called of God do not fit anywhere in the world; the church is unique—separate from anything in the world; we march to the beat of a different drummer. It is human nature (which is anti-God) to absorb the ways of the world. To the world, we are the 'enemy.' Our focus should be on treasuring our calling, preparing to become teachers in God's Kingdom.
John Ritenbaugh, reiterating that the entire world is under the sway of Satan the devil (I John 5:19, Revelation 12:9, Ephesians 2:1-3), warns us to analyze and evaluate everything that enters our minds from the contaminated, mendacious media sources, media sources primarily promoting a leftist, secular humanist agenda, bent on pumping a deluge of lies into our helpless nervous systems, impacting our belief system, throwing us into a state of utter confusion. Recently, the impact of worldwide media has painted the rocket firing Hamas as helpless victims and the Israeli's as Nazi exterminators. Ironically, both the Arabs and Jews are Semite peoples, but the collective leftist media wants to foment anti-Semitism in western Israelitish nations. Satan hates God's chosen people and will do everything he can to destroy both Israel and the Israel of God. In a hateful world, thoroughly dominated with Satan's mindset, where the UN ( in a vote of 33 to 1) condemned Zionism as equivalent to Nazism, God's called ones have a responsibility to analyze and evaluate everything through the sieve of God's Holy Scriptures, which the world we currently live in abhors with vehemence. Most of our opinions, prejudices and beliefs we accept unconsciously just as we acquire our dialects; we must scrutinize our own beliefs through the standards and principles of God's Holy Sciptures, making sure they are not contaminated and marinated with Satan's diabolical deception. God's people will be known for their fear of lying motivated by their fear of God.
John Ritenbaugh, reflecting upon the architecture of banks and cathedrals, edifices designed to inspire trust and security because of their massive appearances, maintains that their very construction was intended to leave a deep psychological impact within us, appealing to our personal safety needs. In the world in which we live, subtle influences seek to continually shape us; our mental state is influenced by our environment, seeking to move us in a direction away from the influence of God. Immediately after the serpent entered the Garden of Eden, everything changed from God-centered to self-centered. The negative influences of Satan's society are difficult to combat. The immature are influenced by the immature; the immoral are influenced by the immoral. Homosexuality, gay marriages, and other perversions seem to be gaining ascendancy as God has apparently removed the protective hedge around our people. A return of the days of Noah cannot be far off. To God, everything matters.
Charles Whitaker, commenting on the symbol of wind in Scripture, suggests that there are both positive and negative connotations. Wind can be frightfully powerful, as depicted by tornadoes and hurricanes. Wind has the function to broadcast seed and disperse pollen. Wind can damage soil through erosion. Mankind has difficulty controlling or harnessing the wind; God Almighty controls and channels wind, an invisible medium, making it an ideal symbol for God's Holy Spirit, having both powerful and gentle properties—as a still small voice of a gentle breeze. When we consider the voice mechanism, the power to articulate the vocal bands is wind from the lungs. Through the spirit in man, mankind can produce audible vocal symbols called words, symbols of concepts, referred to by the Greeks as logos. Words are intended to convey meaning. Thought without words cannot be communicated. Without words, we have no access to spirit whether it is the spirit in man, a demonic spirit, or God's Holy Spirit. Wind is a major factor in determining the weather, as well the psychological environment of our mind—a kind of zeitgeist having the power to encourage or discourage attitudes. God's breathing life into Adam was a precursor of the later granting of His Holy Spirit. Through God's Words empowered with His Holy Spirit, we can be transported into His Kingdom.
Bill Onisick: It is there for but a moment, a mere fraction of a second of time, and then it is gone, never to be seen again. It is how the training of our true character is tested, sometimes under the most severe circumstances. ...
David C. Grabbe: Before continuing with Judah’s next king, Jotham, it is worthwhile to consider another aspect of the previous three kings. ...
Martin Collins suggests that the world is becoming angrier. Anger, whether explosive or smoldering, can lead to high blood pressure, migraine headaches, or can ultimately lead to our spiritual demise. God gets angry with the wicked every day, but is solution oriented. Jesus had anger toward the Pharisees for the hardness of their hearts as well as for the money changers defiling the temple. We ought to have indignation and anger at our own sin with righteous or godly sorrow. If we love God we must hate evil motivated by a hopelessly debased, reprobate mind. While we are commanded to be indignant or angry, we can not be angry in a sinful manner, allowing ourselves to become provoked or irritated, seething with rage. Anger should not be nursed until it becomes an entrenched condition. We parents dare not provoke our children to wrath, discouraging them. Several wrong ways to deal with anger are to try to bury anger, to bottle it up, or to ventilate it. We must ask God for the power of the Holy Spirit to remove uncontrolled anger.
John Ritenbaugh, reflecting on the scripture commanding the saving of second tithe, focuses on the admonition that we learn to fear God, having awe, respect, with a certain measure of dread. We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles. In one sense, Deuteronomy serves as the Reader's Digest Condensed Book or the Cliff Notes, outlining the details for our salvation, providing us instructions for our relationship to God and our guidebook to the Promised Land. Deviating from this set of instructions leads to apostasy, idolatry or spiritual adultery, a situation in which physical Israel perennially found itself, having become repeatedly immersed in degenerate heathen religious practices. Ezekiel 16 is directed to modern Israel, a people who have outstripped their ancestors in their zeal to defile themselves in a moral and spiritual cesspool. Unfortunately, all of us have been tainted by this degenerate culture. Modern Israel's major sin is idolatry. Once the First Commandment is broken, the others topple like a house of cards. Most of the world worships pictures or sculptures of gods and lords. Those who trust these false entities are as good as dead. There is no alternative to worshipping the one true God. Israel's propensity for idolatry is deeply ingrained in them, impatiently and emotionally clamoring for something they could see—a malleable idol. Unfortunately, this propensity toward idolatry is part of human nature, a natural extension of self-centered coveting; transforming ourselves into the god we serve. God will not brook competition under any circumstances, demanding total destruction of all alternative forms and methods of worship—no form of syncretism with anything pagan whatsoever.
John Ritenbaugh examines the lives of those who signed the Declaration of Independence, observing that they put their treasure and lives in danger, many dying as traitors and outcasts. All of the signers realized that they were lighting the fuse freeing the colonies from a tyrannical enslaving power. We must also be prepared to put our lives, treasure, and honor on the line, pledging everything we are and everything we have, picking up our cross daily, declaring our independence from carnality, evil and bondage to sin. The stakes are higher for us than for the signers of the Declaration of Independence. True godly patriotism cannot be forced; Christ voluntarily and willingly laid down His life for the flock. Godly patriotism is built and sustained by truth which issues forth in love, requiring a lifetime of spiritual struggle and sacrifice, patterned after the substitutionary sacrifice of our Elder Brother. We must say no to self-centeredness, bearing the pain and shame of this lifestyle Christ has given us, continuing to trust Him in all situations, serving our brethren in His behalf. Paradoxically, laying down our lives in the service of God the Father and Christ the Son, suffering hardship, and struggling with our carnal nature, actually makes us free. Ironically, preparing for spiritual struggle and warfare must take place in an environment of peace.
Jesus' admonition in Luke 21:36 has a far deeper meaning to the people of God at the end time than most people have realized. Pat Higgins answers the next obvious questions: How does 'praying always' work, and why is it such a powerful tool in the process of overcoming?
Contrary to the common idea that the Christian life is one of peace and contentment, John Ritenbaugh explains that it is really a constant, grueling battle against enemy forces such as our own human natures, this evil world, and 'principalities and powers' that do not want to see us inherit the Kingdom of God. Even so, if we are steadfast in the faith, we can prevail.
John Ritenbaugh asks the question, "How much leavening would God allow to infiltrate into the church, society, or the individual before He steps in to correct it?" Leaven can symbolically represent false teaching, as in the stifling traditions of the Pharisees, the skepticism of the Sadducees, and the secularism of Herod, all producing deadly cynicism and pessimism. With immense forbearance and patience, God carefully timed the cumulative wickedness of a people (when every thought would become saturated with evil) before He intervened. Likewise, we have no insight as to how much sin God will tolerate in the church or our own lives before He will sternly intervene. The tares and wheat (sin and righteousness, heresies and truth, or unconverted and converted) must coexist until the harvest when the fruit will become clearly seen, at which time a separation and judgment will take place, when the good will be contrasted from the evil. In the meantime, the persecution we receive now will show God definitively where our loyalties lie.
John Ritenbaugh profiles the narcissistic personality, characterized by a highly self-absorbed and manipulative individual who, on one hand, has abused his God-given gifts and, on the other hand, neglected the responsibility of using them properly. Probably the biblical character best exemplifying the narcissistic personality is David's son, Absalom, clearly a spoiled son in a dysfunctional family. David was not noted for his childrearing skills, rarely calling any of his children into account for their behavior, but pampered them and indulged their multiple transgressions. Moreover, in both David's and Jacob's polygamous marital situations (tolerated but not condoned by God), fairness would have been next to impossible. Absalom developed a highly deceitful charm, able to "sweet-talk a bird out of a tree" with his disarming verbal eloquence, learning to be a controller par excellent. Using his scheming manipulative skills, he stealthily (taking the law in his own hands) arranged the murder of his older brother, a competitive contender for the throne. Absalom, using his manipulative charm and unctuous verbal skills, won the hearts of the common people, undercutting his father's honor and authority. For his vanity, his self-aggrandizement, and super-inflated ego, he became a "pin cushion" at the order of Joab. Absalom used his gifts and talents only for himself. With Absalom's negative example in mind, we need to make sure we do not use our spiritual gifts for self-service or self-aggrandizement, or worse yet, not to use them at all. Our children are gifts from God; we as parents must pass on to our children the sense of responsibility that has been given to us. We have to make ourselves answerable and responsible for their behavior, disciplining them for their carelessness and reinforcing their thoughtfulness. If Absalom would have been reared with these principles, much of David's bitterness and heartache would have been alleviated.
Richard T. Ritenbaugh: Back in the early years of the homeschooling phenomenon, its advocates were largely tie-dyed, granola-munching, back-to-nature, hippie types whose primary goal was to disassociate from just about everything manmade, and certainly from Establishment institutions like the public schools. ...
Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and the only way to overcome it is through God's creating a new heart in us by His Spirit.
Everything we can know is communicated to us in some form. Usually, we are able to identify the sources of these communications through our senses. Yet, as John Ritenbaugh explains, we are also open to invisible communication from the spirit world—communication designed to conform us to "the course of this world."
There is no doubt that America's culture is plunging to depths many of us never imagined. To Christians, having to deal with the world is a frightening prospect. Here are five steps we can take to mitigate its influence on our lives.
John Ritenbaugh, taking both a backward and a forward look at the meaning of the Feast of Tabernacles, poses the question, "What is so bad about Babylon?" The Babylonian system (code name for the world's political, religious, economic, and cultural systems) poses a menacing danger to God's people, but God wants us to work out His plan within the Babylonian system- obligating us to struggle against its ever-pervasive sensual pulls, a system that had its dim beginnings with the dictatorial, violent, and enslaving rule of Nimrod—the first celebrity rebel of note—a hunter, enslaver, and destroyer of men. The significance of the tower of Babel reflects Satan's overweening pride and hubris (a triumph of human reasoning) to displace God. What man does through his clever inventiveness and creativity will not outlast God's eternal works. If men do not become aligned with God's thoughts, their grandiose plans will not succeed. Coming out of Babylon will undoubtedly require suffering, pain, and self denial, but the sacrifice will pay immense spiritual dividends.
Peace is less of an external situation than an internal state. As such, we can have peace wherever we happen to be. We can help ourselves create this state by occasionally getting away from the hustle and bustle of modern life.
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is incurably sick (Jeremiah 17:9) incapable of being repaired, but only replaced. God deliberately places His called-out ones in a position of choosing the temporal allurement of the world or eternal life (Matthew 6:24) Guarding our heart (Proverbs 4:23) and setting it upon spiritual treasures (Matthew 6:19-23) will enhance our spiritual security.
The world's ways, ideas and attitudes naturally flow into the church over time. The question is, How well do we resist and/or reject them? Richard Ritenbaugh examines three areas that have crept into the modern church and wreaked havoc.
John Ritenbaugh reiterates that biblical history substantiates that God does not always have the church perform the same functions continually, but sometimes drastically alters the course according to needs and conditions. The perceived detours are necessary adjustments God makes to accomplish His purpose. "The work" changes according to God's direction and our need. Currently, God has imploded, exploded, and scattered (a pattern He has used before) His Church for our ultimate spiritual safety. The primary focus of "the work" at this time is the repair or re-attainment of the believing faith (the faith once delivered through revelation) that has seriously deteriorated because of heresy, apostasy, and self-satisfied Laodiceanism. The turn-around begins individually with the purification of each living stone through repentance and re-commitment to our covenant with God.
John Reid uses the analogy of a minefield to illustrate Satan's diabolical obstacles to keep us from attaining our objective?the Kingdom of God. The Devil sets specific kinds of mines: a) the lusts of the world (greed, alcohol, drugs, sex, etc.), analogous to the Claymore mine, designed to kill individuals; b) doctrinal confusion, analogous to the Bouncing Betty mine, designed to take out, confuse, and destroy whole groups of people. He also suggests ways to help get out of the minefields, including calling out to God for help in tracing our route back to what led to our spiritual disorientation. To navigate safely through, we must ask for God's protection, maintaining humility, watchfulness, and diligence in our task of overcoming and walking in the footsteps of the Mine Detector (I Peter 2:21).
John Ritenbaugh warns that human nature will degenerate as far as it is allowed. It has the tendency to quickly adapt to its environment, "adjusting" effortlessly to immorality and perversion. The conscience'the response of man's moral awareness to the divine revelation concerning himself, his attitudes, and his activities, restraining and permitting behavior (Romans 2:14)'is a function of a person's education, not instinctual. False doctrine causes a person to corrupt his conscience, making him tolerate and accept immorality. The conscience will automatically slide into the gutter (becoming hardened or addicted to sin) if God is not retained in our thoughts (Romans 1:21, Ezekiel 20:23-25). Conversely, if the heart accepts the truth, the conscience will follow suit. After we are converted and transfer our allegiance from the flesh to the spirit, the conscience (with feelings subordinated to rationality) gradually becomes tender, adjusting to God's standards.
John Ritenbaugh reiterates that the operation of God's government absolutely depends on each person governing himself, never going beyond the boundaries God has given him. Human nature always wants to break free of those boundaries. Through our entire lives, we need to study diligently to find out what our responsibilities are to God and fellow man, developing godly character. Godly character and human nature will be perpetually at war with one another as long as we are in the flesh. All the experiences we go through are preparing us to be a better judge or king. While we are being judged, though we may exercise righteous judgment, we dare not pass judgment nor justify sin in ourselves. Spiritual maturity comes when we accept responsibility for what we are and have done.
John Ritenbaugh asserts that only a converted person humbles himself before the truth, making a conscientious, unflagging effort to follow the light of evidence, even to the most unwelcome conclusions, resisting desire, passion, and prejudices acquired through our culture. Human nature is hostile to God's truth, but rejecting truth leads to idolatry and a debased mind (Romans 1:28). We have been redeemed from the traditions and philosophies produced by corrupt men, inspired by demons, the patterns of thinking and conduct that are at odds with the truth of God. We have to desperately fight the perverse downward pull of human nature (inspired by the culture into which we are immersed) to ignore the truth.
John Ritenbaugh focuses upon Abraham's example of going to war. Even though God does not glorify war, there are spiritual parallels we can learn from it, including discipline and self-sacrifice. Abraham was willing to lay down his life to rescue his nephew Lot. His sacrifice shows us what kind of effort and sacrifice is needed to wage spiritual war, getting the Gospel out despite the militant resistance of Satan and his demons. They are masters of keeping us off balance, keeping the pressure on us, dogging our heels, trying to make us miss the mark, and preventing us from rescuing others held captive. Anyone involved in the work of God is in a spiritual war, often experiencing enervation and temptation to compromise. God provides faith and energy in those occasions to overcome and endure.
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