Ted Bowling, acknowledging that faith is a foundation of our assurance in the reality of God, uses a submarine analogy with its sonar equipment to illustrate faith. The crew of the submarine must rely on the ping of a sonar signal to keep from crashing int. . .
The Bible abounds in metaphors of warfare, indicating that the Christian's walk will be characterized by stress, sacrifice, and deprivation in building faith.
Like the Israelites, Christians must live by faith as we follow Christ through a spiritual wilderness. Faith is the vital component carries us through.
Abraham, the father of the faithful, did not have a blind faith; it was based upon observation of God's proven track record of faithfulness.
Faithfulness in a person ultimately rests on his or her trust in God, and if a person is going to be faithful, its because he or she believes what God says.
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a war against the evils and temptations we face.
John Ritenbaugh characterizes the spiritual condition of the recipients of the Hebrews epistle as dangerously complacent, drifting into apostasy through neglect rather than from any blatant sin or perversion. Losing their zeal and first love after the mann. . .
John Ritenbaugh reiterates that the heroes of faith in Hebrews 11 did not have a blind naïve faith, but one built incrementally by careful examination of the evidence- adding things up or calculating- from cumulative life experiences. From this acquired fa. . .
John Ritenbaugh reflects that the book of Hebrews is perhaps the least understood, most complex and most scholarly of all the books in the New Testament. However, in terms of spiritual insight, it is a pivotal book, whose function is to bridge the purposes. . .
Just as our human spirit can be grieved, God is grieved by willful sinful behavior—sullying, suppressing, or stifling the Spirit that identifies us as His.
The numerous scriptural references to angelic beings indicate that the spiritual entities have tangible substance. God is not a universal nothingness.
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