Righteous anger is unselfish. Sinful anger occurs when our desires, ambitions, or demands are not met, always focusing on satisfying the self.
Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.
Oblivion, not eternal torment in hell fire, is the merciful end for the wicked. God is both good and severe, but His mercy endures forever.
'Of the seven deadly sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the ...'
Anger is often thought to be a negative emotion, but the Bible shows that anger can be used for good purposes. We can use godly anger to flush sin out!
Anger can be outwardly visible, but it can also show up in ways that are subtle, indirect, and deceptive. Proverbs 26:24-26 provides an example of this...
'Passive-aggressive' behavior is hidden anger, including intentional inefficiency, obstruction, procrastination, and showing irritation by not conforming.
Unrighteous anger, whether explosive or smoldering, can lead to high blood pressure, migraine headaches, or can ultimately lead to our spiritual demise.
God displays emotions, but they are always under control, unlike mankind. Using God's Spirit, we can grow into emotional (not emotionless) spiritual maturity.
Not only must Christians follow true doctrines, but they must also live God's way in the proper attitude. Here are lessons from Jonah's and Moses' examples.
Martin Collins, citing Ephesians 4:29-32, warns against corrupt, bitter, and wrathful communication, a practice which may grieve or attenuate God's Spirit. We have the tendency to nurse or harbor grievances and bitterness, souring our outlook on everything. . .
Martin Collins, reflecting upon the pervasive reluctance of many to perform acts of kindness (largely resulting from the cynicism of our society) recommends that we, as called-out firstfruits, desperately need to internalize the godly traits (or fruits of . . .
Richard Ritenbaugh, reminding us that profanity has a much larger scope than cusswords, emphasizes that profane living is equally, if not more significant than profane words or speech. As God's called-out people, we bear the name of God; how we act and beh. . .
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