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Seeds of Anger

Sermonette by Joseph B. Baity

God obligates us to separate our anger from sin. Whether anger is active or passive, those who cannot control it will be cut off and consumed by their own anger.

Anger: Spiritual Drano®

'Ready Answer' by David F. Maas

Anger, though often seen in a negative light, has a legitimate and vital role when directed appropriately. God Almighty expects us to harness anger for a specific, necessary purpose, as it is part of His character, and we are created in His image. Just as God's wrath flares against sin, He intends for us to blaze with white-hot anger at the sin in our lives, targeting thoughts and behaviors that harm us. Scriptures show that anger, when righteous, can be exercised without reproach, as seen in examples like Moses' indignation. God is slow to anger, using it cautiously and only when necessary, and we are advised to do the same. Proverbs teaches that being slow to anger is better than might, and a wise person holds back rather than vents all feelings, as venting only fuels the fire. Anger must have a correct target, for if it cannot reach and destroy its intended object, it turns inward, causing havoc to both body and mind. Unresolved anger, like a restrained rattlesnake striking itself, can be destructive. God expects us to use godly indignation to flush out complacency and sin, making way for repentance. As Paul writes, godly sorrow produces diligence, clearing, indignation, zeal, and vindication, proving oneself clear in the matter. By adding godly anger to our character, we can displace complacency and allow God's Spirit to flow through us in greater measure to His glory.

Anger (Part One)

Sermon by Martin G. Collins

The world is increasingly filled with anger, a trait that pervades even God's church as a common aspect of human nature. Anger manifests in two destructive forms: hidden and smoldering, leading to implosion, or explosive and overt, resulting in a loss of temper. Both types are harmful, contributing to physical ailments like high blood pressure and anxiety, and spiritual issues such as a lack of inner peace and joy, impeding God's Spirit. Uncontrolled anger, whether explosive or implosive, ranks among the most devastating works of the flesh, building up over years into a destructive force that tears at relationships, affecting spouses, children, and the church community. In Ephesians 4:26-27, the apostle Paul addresses anger as a source of sin and disruption in the church, presenting four principles: be angry, do not sin, do not let the sun go down on your wrath, and do not give place to the devil. Paul's command to "be angry" is not a concession to weakness but a positive directive, indicating there is a right kind of anger. This anger is a natural human capacity to be stirred by certain injustices, not inherently wrong. Examples from Scripture show appropriate expressions of anger, such as Moses' reaction to Pharaoh's refusal to free the Israelites, and Jesus Christ's indignation when driving out the moneychangers from the Temple. Jesus directed His anger toward sin, not people, maintaining control through the power of God's Spirit, exemplifying being swift to hear, slow to speak, and slow to wrath. Paul urges believers to be angry against sin and evil, emphasizing that a failure to react with indignation signifies moral decadence. This righteous anger, akin to God's wrath, is solution-oriented and controlled, unlike human anger that often lacks self-control. However, Paul balances this with "do not sin," warning against wrong forms of anger such as bad temper, irritability, being easily provoked, or exhibiting excessive, uncontrollable rage. Such anger, marked by bitterness, hatred, and vindictiveness, contrasts with the righteous anger that should target iniquity, not personal grievances. Anger grows through three influences: absorbing satan's spirit of disobedience, environmental factors like living with angry parents, and incomplete parenting that lacks love and discipline. These contribute to a nature prone to wrath, promoting rebellion and discord. Wrong ways to handle anger include burying it, bottling it up, or ventilating it through outbursts, all of which fail to resolve the issue and often lead to further conflict or internal harm. The solution lies in facing anger as sin, confessing it to God, and seeking the power of the Holy Spirit to remove it from one's nature. While controlling anger is a start, the ultimate goal is to eradicate unrighteous anger completely through God's Spirit, fostering kindness, tenderheartedness, and forgiveness, mirroring the forgiveness God extends through Christ.

Anger (Part Two)

Sermon by Martin G. Collins

We dare not let the sun go down on our wrath. Uncontrolled anger can be a major cause of mental and physical illness. We must reconcile with our adversaries.

Hidden Anger (Part Three)

CGG Weekly by David C. Grabbe

'Passive-aggressive' behavior is hidden anger, including intentional inefficiency, obstruction, procrastination, and showing irritation by not conforming.

Profanity (Part Two)

Sermon by Richard T. Ritenbaugh

Profane living is equally, if not more significant, than profane words or speech. W bear the name of God; how we act and behave reflects on God.

The Patience of God

CGG Weekly by Ronny H. Graham

Patience is sometimes misunderstood. Many think that it is just sitting and waiting, but exercising patience takes work and sometimes great self-control.

When Emotions Take Over

Sermonette by Ted E. Bowling

Emotions, including fear and anger, are a gift from God, but we must use them responsibly. Uncontrolled emotions can keep us from the Kingdom of God.

The Wrath of Man

CGG Weekly by Clyde Finklea

Righteous anger is unselfish. Sinful anger occurs when our desires, ambitions, or demands are not met, always focusing on satisfying the self.

Having a Right Attitude

Article by John O. Reid

Not only must Christians follow true doctrines, but they must also live God's way in the proper attitude. Here are lessons from Jonah's and Moses' examples.

Be Angry and Do Not Sin

Sermonette by Clyde Finklea

Righteous anger is controlled, short-lived and unselfish, while unrighteous anger is uncontrolled, selfish, hard-hearted, and likely to foster bitterness.

What Lies Beneath

Sermonette by Joseph B. Baity

If we let our emotions rule, we can lose a lifetime acquisition of reputation in a split second. When Jesus Christ undergirds us, there is stability.

From Faith to Love

Sermonette by Clyde Finklea

Peter provides not only an effective antidote to corrosive heresies, apostasy, and false teachers, but also a practical formula for spiritual growth.

How Emotions Affect Spiritual Maturity

Sermon by Martin G. Collins

God displays emotions, but they are always under control, unlike mankind. Using God's Spirit, we can grow into emotional (not emotionless) spiritual maturity.

Are You Sharp-Tongued? (Part Two)

'Ready Answer' by Staff

James' exhortation about the use of the tongue seems to stop with James 3:12. However, the rest of the chapter provides more wisdom on controlling our speech.

Listen To The Lamb's Voice

Sermon by Mark Schindler

The movie Ben-Hur captures the essence of the time and ministry of Christ. By letting go of anger and hatred, we take on the yoke of Jesus Christ.

Displaying Gentle and Patient Conduct

Sermon by Martin G. Collins

God's people must follow the spirit of the law regarding the treatment of others, being humble, sincere, and gentle, esteeming others before themselves.

Ecclesiastes and Christian Living (Part Nine): Wisdom as a Defense

'Personal' from John W. Ritenbaugh

The type of wisdom Ecclesiastes teaches is not of the purely philosophical variety, but is a spiritual sagacity combined with practical skill in living.

The Spiritual Mark of the Beast

Sermon by John W. Ritenbaugh

Anger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.

Matthew (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

The word 'blessed' in the Beatitudes means happy from within, not dependent on circumstances. It comes from having God's spirit and hope for the future.