Exodus, Book of

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Psalms: Book Two (Part One)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, acknowledging that the Psalms have been divided into five books, suggests that there is methodology in the organization, reminding us of the number of Divine grace, as well as a number of handy organization emphasizing groups of five, i. . .



Psalms: Book Two (Part Two)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, reiterating the five symmetrical and correlative sets of documents and events (the Torah, the Megilloth, the books of the Psalms, the summary psalms, and the five seasons), focuses on second set (comprising Book 2 of Psalms, Exodus, Rut. . .



Psalms: Book Five (Part One): Psalms for the Winter Blues

Sermon by Richard T. Ritenbaugh

Winter is a time of cold, darkness, and sadness. As many as 10% of people in northern areas have Seasonal Affective Disorder. The Psalms for winter can help.



The Offerings of Leviticus (Part One): Introduction

'Personal' from John W. Ritenbaugh

The offerings of Leviticus, though not necessary under the New Covenant, are invaluable for teaching about Christ in His roles as sacrifice, offerer, and priest.



The Song of Moses

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, asking us how much our time is absorbed in music, from elevator music, radio music, listening to CD's, cell-phones, computers, humming, playing musical instruments, etc. Nature is replete with the sounds of music: birds, crickets, frogs. . .



Offerings (Part 1)

Sermon/Bible Study by John W. Ritenbaugh



Deuteronomy (Part 5)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh stresses that the day-to-day choices we make have far-reaching spiritual consequences. When we incrementally learn to fear God, we make a choice to preserve our eternal life. God initiated our calling as an expression of His love and grace.. . .



Hebrews (Part One): The Stage Is Set

Sermon by John W. Ritenbaugh

Early converts from Judaism claimed to accept the Law but had difficulty accepting the Lawgiver. Today, many claim to accept Christ, but will not accept His Law.


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