The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.
Christ provides a model of how to live a godly life in the flesh, living life the way God lives it. Using His light, we can navigate our way in this world.
The sacrifices were neither insignificant nor barbaric, but a teaching tool for us. In the burnt offering, we see Christ in His work for the already redeemed.
In the peace offering, Christ is the priest, offeror, and offering. Since all parties share the peace offering as a meal, it exemplifies a peaceful communion.
The offerings of Leviticus, though not necessary under the New Covenant, are invaluable for teaching about Christ in His roles as sacrifice, offerer, and priest.
John Ritenbaugh compares the multi-faceted, infinite, marvelously complex, and perfect works of God with the limited, flawed works of man. Like geodes, hiding magnificent structural and aesthetic designs, the biblical types, emblems, or allegories are deceptively simple on the surface, but deep, complex, and awesome as one …
God established permanent patterns, electing Abraham, Isaac, and Jacob, as well as all of those He has called. This election should be our obsession.
All authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God's laws create a better life and character.
Jesus was not against signs at all, but against hardness of heart that was unwilling to believe unless personally entertained or impressed.
Jesus Christ is not against signs; the book of John is structured around eight signs. The Old Testament is full of signs that the Pharisees missed.
Christ's command to seek first the Kingdom of God is in the midst of an admonition not to worry or take anxious thought, but instead to calmly set priorities. Seeking after righteousness is not necessarily synonymous with searching, but is instead an active moving toward all possible contexts of this fulfillment, now and in the …
John Reid, reflecting on Jesus' moving prayer in John 17:1-10, asserts that the purpose of our calling is not the place of safety, but that we glorify God, following the example of our Elder brother, that when He was reviled and persecuted, He patiently submitted to the will of God the Father. If we closely observe the behaviors …
John Ritenbaugh observes that the English prepositions in, on, or into (or unto) as in "believing in Christ," "believing on Christ," and "believing unto Christ" (derived from the single Greek preposition eis) reflect significant stages in the maturation of faith. Believing in (rudimentary …
We are called to take on the very nature of God, to put on the love of God. Surprisingly, We can rekindle our first love by ardently keeping God's Commandments.