God's people should not allow their hearts to be troubled, thereby permitting a cringing cowardice to destroy them. Leaven is an apt metaphor to describe fear.
There are two seemingly-contradictory types of fear, the good fears and the bad ones. We must begin and remain in the proper fear of God to cast off other fears.
If we fear things other than God, we stunt our spiritual growth. We stop overcoming because any non-godly fear will involve self-centeredness, the opposite of God.
Martin Collins, referring to the Feeding America website, suggests that many Americans are stressed about not having enough food to eat, depressed about the past and fearful about the future. The apostle Paul had to encourage Timothy about fearfulness, tim. . .
Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.
We are called to take on the very nature of God, to put on the love of God. Surprisingly, We can rekindle our first love by ardently keeping God's Commandments.
Laziness and fear are the greatest challenges to love. When Protestant theologians disparage "works," connecting them to salvation rather than sanctification and growth, they encourage spiritual laziness. If we are lazy, we might still be saved, . . .
When it looks like things are out of control, God is busily at work behind the scenes. If we replace anxiety with faith, God will grant us divine peace.
Bill Onisick, maintains that in one context, evolution is absolutely real—that is, in the transition of one of God's called-out ones from a state of abject fear to a state of transcendental agape love. Every human being fears that he is going to lose. . .
We cannot allow our troubled hearts to lead us away from God and His purpose for us. Two vital elements will deliver us from destructive fear and unbelief.
Standing up against the majority is never easy, but as Christians, we have been called to do just that. We need to grow in courage until we "are bold as a lion" (Proverbs 28:1)!
Mark Schindler, establishing some foundational principles that God does not create chaos and confusion, but has re-established order after Satan's rebellion, points out the danger and folly of presumptuously choosing standards of right and wrong rather tha. . .
Faith is simple in concept; it is believing what God says. Yet it is difficult to display in our lives, and it is often tested. Here is some evidence of faith.
Life seems to be one trial after another. However, God has revealed an astounding facet of God's love that should give us the faith to soldier on.
God did not give us a spirit of fear or bondage. Faith is the antidote to a spirit of slavish cowardice and timidity, the opposite of boldness from the Holy Spirit.
Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.
The Feast of Tabernacles is a wonderful gift God has given us to spend time with each other, really sharing of ourselves. Mark Schindler gives a few examples of how this can be done.
Trust in God's ability to resurrect can neutralize the most basic debilitating fear—the fear of death. Christ assures us that death is not the end.
The unity of God's church does not derive from organizational expertise, the conformity of ecumenism, or the tolerance for evil, but from the family model.
Richard Ritenbaugh, reflecting on the episode of the twelve spies sent into the land of Canaan, calculates that this expedition may have occurred close to the Feast of Tabernacles. Ten of the spies developed weak knees, even though the land seemed to flow . . .
John Ritenbaugh asserts that physically emancipating people from slavery does not automatically unshackle their hearts or minds or preparing them for productive responsibility in a free society. Likewise, our emancipation from sin does not automatically re. . .
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