The lyrics of popular songs show that what is on young Americans' minds is sex, rebellion, violence, and a feeling of exclusion. This bodes ill for the future.
There is no doubt that America's culture is plunging to depths many of us never imagined. To Christians, having to deal with the world is a frightening prospect. Here are five steps we can take to mitigate its influence on our lives.
PBS's "Merchants of Cool" on Frontline is a sober probe into the research and marketing of what teens consider "cool." Knowing the way big business and big media push-the-envelope today, the results should not be shocking. The conclusion of the documentary. . .
It never ceases to amaze. ...
In listening to a series of 48 lectures by University of California at Berkeley Professor Robert Greenberg titled "How to Listen to and Understand Great Music," I have come to a greater realization of the evolving tastes among consumers of Western music. .. . .
Richard Ritenbaugh, focusing on Paul's declaration that he would become all things to all men, suggests that Paul had the capability of seeing the truths of the Bible from several different cultural paradigms, namely an honor-shame continuum and a power-fe. . .
As spring turns toward summer and the fall elections march ever nearer, winds of change are blowing across this nation, auguring a critical moment in American history. ...
A local radio talk-show host frequently uses the term "reality narcolepsy" to describe the human condition of being asleep—and thus blind—to the truth of what is occurring. ...
John Ritenbaugh reiterates that, although every nation has its own unique kind of conservatism, American conservativism is judged more harshly because its tenets took root in biblical principles advanced by the Puritans, who sought to find religious freedo. . .
Recently, nine states have passed legislation to restrict abortion. An equal number of states have removed all rights of the fetus, even up to birth.
Many of the problems of present-day Europe have their source in the governments' tolerant, multicultural policies regarding immigration. David Grabbe, seeing parallels between immigration and a Christian's entry into God's Kingdom, shows that, unlike Europ. . .
Our age is more technologically advanced than any that man has previously known. ...
Those being molded by today's education system lack the historical context to permit them to grasp how it is twisting their impressionable minds.
Bill Onisick, warning us that we are continually in danger of being deceived by our hearts and carnal nature, a nature which distracts us from following God, though we go through the motions, cautions us to not practice hypocrisy before Almighty God. Most . . .
John Ritenbaugh notes that humanism drives the philosophical approach of Tiger Woods and today's political leaders. Humanism stems from the Renaissance, a time men felt free to use their minds to expand their knowledge, exalting human reason and self-reali. . .
What does it say about a nation that makes an icon of a woman whose only claims to fame are to have posed nude for a magazine, married a nearly nonagenarian billionaire, had a drug problem, and had a string of affairs? ...
We frequently hear our culture labeled as postmodern. What is postmodernism? How is it related to relativism? Richard Ritenbaugh explains these terms and shows examples of them in politics, music and advertising — and gives God's opinion of it.
The recent riots in the Paris suburbs draw attention to a Europe-wide problem: Two very different cultures are battling for supremacy. David Grabbe points out that the powers that be in Europe still do not want to confront this life-and-death issue.
John Ritenbaugh, suggests that, although humanism as a philosophy came onto American campuses approximately 50 years ago, it has been a part of the world's culture since 1600, when technology enabled secular universities to counter-attack the explosion of . . .
The trend has been noticeable over the past few years, particularly in popular books, television shows, and movies, but also in the culture at large. It runs something like this: ...
Fifteen years ago, the subject of "values" was on everyone's lips, reaching its crescendo during the political campaigns of the time. ...
Zephaniah 3 foretells of a "pure language," by which people may call on the name of the Lord. Many believe it will be Hebrew, but the Scriptures reveal more.
Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and th. . .
As we saw in Part One, language is not only a collection of words, but also a reflection of the culture it describes. When a people begin speaking a pure language ...
Charles Whitaker, citing British philosopher Arnold Toynbee's warning that when a civilization responds to a challenge successfully, it survives, and when it does not, it commits suicide, proclaims that because America, over the last several decades, has n. . .
Everything we can know is communicated to us in some form. Usually, we are able to identify the sources of these communications through our senses. Yet, as John Ritenbaugh explains, we are also open to invisible communication from the spirit world—co. . .
Domestic and foreign policy formulations derive from what a nation's people think about themselves. Charles Whitaker delves into the disproportionate divide among Americans between cosmopolitans and nationalists, and answers the bigger question, "Did we in. . .
In this keynote address of the 2002 Feast of Tabernacles, John Ritenbaugh focuses upon the prophecy of Deuteronomy 28:42-49 concerning the curse of the stranger rising higher and higher above us, displacing our Israelitish culture with an alien Gentile cul. . .
John Ritenbaugh warns that human nature will degenerate as far as it is allowed. It has the tendency to quickly adapt to its environment, "adjusting" effortlessly to immorality and perversion. The conscience'the response of man's moral awareness . . .
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