Moral decay pervades society as absolute truth and the distinction between good and evil are dismissed, rejecting God's standards given to Israel. Laws once upheld moral conduct but now erode under liberal claims that morality cannot be legislated, separating law from divine morality. Practices like homosexuality, abortion, and euthanasia, deemed abominations, bring catastrophic consequences, as seen in Sodom and Gomorrah. Personal sins impact entire nations, contradicting the notion of private morality. Public schools and courts banish God's law, enforcing a neutrality opposed to divine standards, while media and education promote immorality. This rejection of God's morality, influenced by satanic rebellion, fosters a culture of death and destruction, undermining trust and virtue.

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Whose Morality Are We Following?

Sermon by Martin G. Collins

The Israelitish nations have entered an era where the concept of absolute truth and the distinction between good and evil are dismissed. Universal moral standards are no longer upheld as the benchmark for proper conduct. Once, government laws protected public health, safety, and morals by restricting practices such as prostitution, pornography, gambling, and recreational drug use. However, there has been a steady erosion of these moral laws, driven by liberal leaders who argue that morality cannot be legislated in a free society. They assert that freedom is supreme, and no one should impose moral judgment, labeling such restrictions as judgmentalism. This societal shift has led to a separation of law and morality, with morality being relegated to a private sphere. Intellectuals designate areas like sexuality as private matters, focusing only on harm and consent, disregarding traditional moral boundaries. This is in stark contrast to the instructions God gave to the descendants of Israel. The prevalence of practices such as homosexuality, deemed abominations, brings catastrophic consequences to any nation that condones or fails to oppose them. Historical examples like Sodom and Gomorrah, as well as Greece and Rome, illustrate how rampant moral decay, including sodomy, precedes the fall of nations and empires. The notion of private morality is illogical when life cannot be divided into separate public and private spheres. Individuals are responsible to God and fellow man in all aspects of life. Personal sins, even those considered private, affect entire nations and the world at large. The secular belief that moral questions should not reference any particular faith ignores the necessity of a divine standard for true righteousness. Legislation inherently concerns moral action, raising the question of whose morality is being promoted. Abortion exemplifies this moral decadence, revealing a spiritual bankruptcy in nations that legalize it. It is not merely a legal issue but a profound moral one, as life is a loan from God and belongs to Him. The legalization of practices like euthanasia further demonstrates this decline, reflecting a culture of death rooted in humanly reasoned morality devoid of divine law. This culture glorifies violence in media while condemning it in society, and it justifies the killing of the inconvenient, whether unborn children or others deemed undesirable. The paganization of culture stems from turning away from God's morality, leading to destruction. Public schools and courts are forbidden to reference divine laws, enforcing a supposed neutrality that is inherently opposed to God's standards. Mainstream religious institutions, claiming to represent divine morality, often support practices contrary to God's law, further imposing distorted ethics on society. This pervasive moral decay, influenced by satan's rebellion, results in a society that disintegrates individuals and communities, undermining trust and virtue through practices that strip the body of dignity and treat it as a commodity. Evil prevails when not suppressed by a culture aligned with God's standards. The human heart, combined with satanic influence, drives this immorality, evident in acts of violence and moral failure across society. The rejection of God's law is a rejection of true love, resulting in a morality of hate rather than the love embodied in divine commandments. Only a return to God's morality can counter this decline, as it represents the true standard of righteousness and love for others.

Our Moral Bearings Lost

Commentary by John W. Ritenbaugh (1932-2023)

America's moral leadership has lost its moral bearings, reflecting a profound decline in the principles and time-tested traditions that once guided national judgments. These moral bearings, rooted in values that shaped family life, business, media, academia, courts of law, and civil government, have been mocked, ridiculed, and violently trashed over time. The scoffing, whether it began in family life or in religious settings, has magnified, leading to a softening of adherence to God's commands and a loss of moral direction. This decay is evident in the inability to judge right from wrong, as seen in the media's excuses for a violent act by an Islamic psychiatrist at Fort Hood, Texas, portraying the perpetrator as a victim despite clear evidence of murder. Similarly, the decision to try confessed 9/11 plotters in a civilian court rather than a military one, despite their admitted guilt and war against the nation, further illustrates this loss of moral clarity. As a nation, there is a staggering, spiritually blind state in every area of community life, compounded by a fear of the wrong things and a mockery toward God that sows a destructive whirlwind.

What's in the Bucket? (Part One)

Commentary by John W. Ritenbaugh (1932-2023)

Gradually, over time, God and morality were banished from public education as unnecessary and as impediments to a good education. The cultural standards in America began to shift, influenced by humanists and secularists who gained prominence in social, governmental, educational, and religious spheres. The combination of humanists and leftists has nearly secured victory in removing any connection to God and morality from public schools. Persecutions against those claiming Christianity have become frequent. The fruits of this educational system are evident as newer generations embrace socialistic policies and principles more than past generations. Surveys of middle schools reveal educational programs for young students that include explicit sexual content, equating such behaviors to simple expressions of affection. Humanists and secularists maintain a stranglehold on American education, convincing many that sin does not matter or that its consequences are negligible and can be lived with. With the Bible no longer regarded as the fixed standard of personal and national righteousness, vast numbers of citizens are left without the moral guides they and their children desperately need.

Is the Tide Turning?

CGG Weekly by David C. Grabbe

Over three decades, this nation has permitted the loss of an estimated 47 million unborn lives, revealing a deep moral decay. What resides in the heart of a people that has allowed such a staggering number of deaths in just 33 years? How many millions will carry the stain of this practice on their consciences, even if laws change? A significant portion of the populace has reached the disturbing belief that an unborn child should bear the consequences of its parents' errors. This malignant selfishness, evident in the acceptance of such practices, is bound to surface in other destructive forms. While legal shifts against abortion show promise, they remain superficial, failing to address the core issue of the human heart's corruption. True transformation awaits a profound change, one that only a divine renewal of heart and identity can bring.

In the Wake of an Unnatural Disaster (Part Seven)

Commentary by John W. Ritenbaugh (1932-2023)

America has deteriorated markedly in its knowledge and understanding of the morality that God reveals in His Word as the guide for mankind, standards by which the nation was expected to live when its constitution was ratified. Christianity was then the dominant religion chosen by most citizens, who adhered to its tenets in social behavior. About one hundred years ago, involvement in a world war coincided with the beginning of a radical political change whose seeds had already been planted, along with a shift in educational emphasis at the university level that adversely affected the Christian faith. Belief in and practice of Christian tenets declined slowly at first but accelerated over subsequent decades until reaching a state of free fall. This decay appears first in the pride that God hates, as illustrated by an ordinary citizen who claims Christian upbringing yet expresses pride in performing abortions as a meaningful contribution to fairness for women. Such a stance disregards the reality of shedding innocent blood in the womb, where life already flows and growth proceeds, an act that God equates with hands full of blood for which a penalty must be paid. The same individual justifies fornication by crediting parents who provided education and contraception to permit sexual activity without life-changing consequences, treating it as normal and necessary for women to achieve goals. This upbringing conditioned her to accommodate sex rather than pursue purity and righteousness, contrary to the biblical charge to flee fornication and rely on God for self-control. The resulting view of Christianity accommodates murder and promiscuity under the banner of progress and mercy for adult women, revealing how far moral understanding has strayed from the biblical reality that once shaped the nation's conduct.

A Polluted National Landscape

CGG Weekly by Richard T. Ritenbaugh

Moral decay stands at the center of this reflection on the American political landscape, framed through the prophetic lens of Isaiah 1:5-6, which describes a nation as a diseased body—sick from head to foot, with no soundness in it. This image is used to explain why the political scene, on the eve of midterm elections, is strewn with controversy, immorality, and foolishness: mishandled wars, unresolved immigration crises, sex scandals, financial corruption, and vicious campaigning. Rather than placing blame solely on politicians, the deeper diagnosis is that society itself is spiritually sick throughout, and the corrupt behavior of leaders merely reflects the condition of the people who elect them. The head represents failing leadership, the heart represents faltering patriots, and every other part of the societal body shares in the sickness. The old adage that people get the leaders they deserve captures this connection—politicians are not fundamentally different from their constituents, many of whom share the same hidden sins of dishonesty, exploitation, substance abuse, and moral compromise that they publicly condemn in their representatives. This decay is portrayed as a steep downhill momentum toward degeneration and immorality, one so entrenched that reversing it would require a massive, perhaps unattainable, collective effort. The secular principle to "think globally, act locally" is acknowledged as containing truth—that societal transformation must begin with individual change—but the scale of decay is such that America's ability to achieve such a turnaround is seriously doubted. Even if millions of citizens joined a counter-cultural movement, and even if media and political leaders attempted to lead a return to decency, success is not guaranteed and may be hopeless on a national level. Despite this pessimism about society at large, the moral effort remains essential for the individual Christian. Believers are called to live entirely according to God's standards regardless of whether society follows, because the value of such striving lies in personal transformation (Romans 12:2; II Corinthians 3:18), not in political outcomes. This is tied to the broader teaching that Christians, as citizens of heaven (Philippians 3:20), are strangers in their earthly nation and therefore abstain from voting and partisan politics altogether, though they retain the prophetic responsibility to identify where the nation has strayed from righteousness. Solomon's proverb—that a city is exalted by the blessing of the upright but overthrown by the mouth of the wicked (Proverbs 11:11)—frames the stakes of this decay: a moral society restrains corrupt politics, but when society itself sinks into degradation, wickedness governs unchecked. The unfolding political future is thus presented as a test of whether uprightness or wickedness will ultimately prevail in a nation whose moral foundation has already eroded.

The Nones, Atheism, and Immorality

Commentary by John W. Ritenbaugh (1932-2023)

Moral decay in contemporary America is closely tied to the rise of the "Nones," a rapidly growing, unorganized bloc of roughly 60 million people who, while not affiliated with any political party or church, share a striking ideological uniformity that is anti-Christian and, by extension, opposed to the Creator God of the Bible. Though they hold no formal creed, they consistently embrace the liberal social agenda—supporting abortion, homosexuality, and gun control while opposing capital punishment—demonstrating that shared cultural values can produce unified action even without organized structure. This group's growing influence exposes a deep logical and moral inconsistency. Agnostics and atheists who condemn Christianity and claim it "ruins everything" have no legitimate standing to critique any moral law system, since atheism cannot ground morality in any standard higher than the individual. Without God as an objective reference point, each person becomes his own moral authority, making it impossible to consistently condemn murder, rape, theft, lying, or covetousness. The recent case of an atheist monument erected without any moral code to counterbalance the Ten Commandments illustrates this vacancy: the nation's founders, including Jefferson, Franklin, and Adams, endorsed the Ten Commandments as the moral foundation of the country, yet those who reject that foundation offer nothing substantive in its place. This void leads to devastating consequences. If there is no God, then no act—however horrific, including infanticide, cannibalism, or the perverse episodes recorded in Scripture such as Lot's daughters—can be declared absolutely wrong. Solomon's warning that "there is a way that seems right unto a man" but ends in death captures this danger precisely: without an objective standard, self-justified reasoning can excuse any evil, provided one's perceived need outweighs another's life, purity, or property. The practical outcome of this moral vacuum is that morality in the United States is devolving into a matter of counting votes, where whichever position gathers the most public support becomes the new moral standard. This explains the growing societal acceptance of homosexuality and same-sex unions—not because of a coherent ethical argument, but because of sheer numerical weight. The Nones, though never organized as a political party, exert enough collective influence to reshape the government's moral agenda, effectively displacing true morality and pressuring those holding to higher standards to comply, remain silent, or face legal consequences. This trajectory reflects deliberate erosion of national character, driven by self-centeredness so total that it excludes genuine concern for others. The Apostle Paul's warning in 2 Timothy 3:1-2 that the last days would be marked by people who are "lovers of themselves... boasters, proud... unthankful, unholy" directly describes this present condition, tying the phenomenon of the Nones and the collapse of absolute morality to the broader prophetic pattern of societal decline in the last days.

A Lesson From History

Commentary by John W. Ritenbaugh (1932-2023)

A democracy only works when the citizenry are moral and capable of governing themselves, neither of which the current citizenry possess.

Right? Wrong?

'Prophecy Watch' by Richard T. Ritenbaugh

A look at medicine, politics and religion shows that America has lost its moral and ethical foundation, unable to distinguish between right and wrong.

Balls and Strikes

CGG Weekly by Richard T. Ritenbaugh

The book of Judges show the depths to which that culture sank when no common standard—no home plate, if you will—guided its beliefs and decisions.

The Changing Face of Mainstream Christianity

'WorldWatch' by Joseph B. Baity

Some basic tenets of mainstream Christian churches in the United States are markedly different from what they were just a few decades ago in critical areas.

In the Wake of an Unnatural Disaster (Part One)

Commentary by John W. Ritenbaugh (1932-2023)

The past 70 years has seen a systematic undermining of morality by humanists, and a bizarre redefinition as to what constitutes normal and abnormal.

The Coming Anglo-American Crisis

CGG Weekly by David C. Grabbe

The nation cannot continue as it is. The questions that remain are: How long do we have? How bad is it going to get? What will our nation look like afterward?

Murder?

'Personal' from John W. Ritenbaugh

No ethical issue since the Civil War has so disturbed the social fabric of this nation. People instinctively know that abortion is not morally neutral.

America's Conscience Seared with a Hot Iron

Commentary by David F. Maas

'Righteous' Lot represents those who become accustomed to the sin around them, progressively searing their consciences, similar to spiritual neuropathy.

Is Wide-Open Abortion Coming?

'WorldWatch' by John W. Ritenbaugh

Despite the public's lack of support for loosening abortion laws, the medical profession is weakening standards to the point that human life means nothing.

Countering the Culture

Article by Staff

There is no doubt that America's culture is plunging to depths many of us never imagined. Here are five steps to mitigate its influence on our lives.

What Makes Generation "Me" Tick?

Commentary by David F. Maas

Over the past six decades (from the Boomer Generation to the Millennial generation), individuals have grown more narcissistic, entitled and miserable.

A Culture in Freefall

CGG Weekly by Richard T. Ritenbaugh

Not too long ago, Americans could sneer across the Atlantic at the abysmal state of European morals. A good moral gauge was what was shown on television.

Sign of the Times

CGG Weekly by Richard T. Ritenbaugh

Injustice in all its forms is a sign of the time. God will not let too much time slip by before He begins to require true justice—and it will come at His hand.

In the Wake of An Unnatural Disaster (Part Six)

Commentary by John W. Ritenbaugh (1932-2023)

Ezekiel's prophecies are unfolding right now. The haughtiness with which modern Judah and Israel embrace immorality makes Sodom appear moral in comparison.

Sodom, Here We Come

CGG Weekly by Charles Whitaker

What an individual does affects the lives of others as well. Regardless of who commits it, there is no such thing as a victimless crime or a private sin.

Hollywood Propaganda: The Insidious LGBT Agenda (Part One)

Commentary by David F. Maas

Hollywood moguls, executives, producers, directors, writers and actors have committed themselves not only to approving sexual perversion, but to promoting it.

At the Center of Everything

CGG Weekly

Our culture places God on an equal plane with Allah, Brahma, Buddha, or any other deity, resulting in mass confusion over who or even what the true God is.

Every Which Way But Up

CGG Weekly by David C. Grabbe

In all the shouting, one kind of voice is noticeably absent - or perhaps downed out. How many commentators have troubled to retain God in their thoughts?

The Will of the People

CGG Weekly by David C. Grabbe

Does the public truly care about this death knell—the fact that a civilization cannot survive if the basic building block, the family, is destroyed?

Is Conservatism Dead?

Commentary by John W. Ritenbaugh (1932-2023)

The decline of orthodox teaching in the churches has led to an tolerant approach to moral degeneracy, with standards in a constant state of flux.

'As It Was In the Days of Noah'

'Prophecy Watch' by Richard T. Ritenbaugh

When Jesus said the end time would be like the days of Noah, did He mean that the last days would be violent and corrupt, or that they would come suddenly?

Hollywood Propaganda: The Insidious LGBT Agenda (Part Three)

Commentary by David F. Maas

The Disney company was an American cultural icon which formerly was synonymous with wholesomeness and family values. Now it advances perversion and immorality.

Leadership and Covenants (Part Six)

'Personal' from John W. Ritenbaugh

Despite having served mankind well for millennia, marriage is crumbling under a three-pronged attack. Marriage is vital to understanding God's purpose.

The Not-A-Problem Folk

Feast of Tabernacles Sermon by Charles Whitaker

We have no bold Phineases today who are unafraid of political correctness. The die has been cast for morally bankrupt America.

Facilitating Lawlessness

CGG Weekly by Richard T. Ritenbaugh

We are too eager to display our permissiveness in face of all we know to be against it, from traditional, biblical morality to plain old common sense.

The Philosophy of Black Friday

Sermonette by

Black Friday stirs up greedy, materialistic, covetous attitudes. When a nation reaches a materialistic mindset, it is on its way to oblivion.

The Solution? Character

CGG Weekly by Richard T. Ritenbaugh

Modern education fails to teach children to look for and predict cause-and-effect relationships, opting for valueless teaching and moral equivalency.

Prepare to Meet Your God! (Part One)

Article by John W. Ritenbaugh and Richard T. Ritenbaugh

Preaching to the ancient Israelites, Amos' indictments parallel today's spiritual decline. God wants His people to repent and avoid impending judgment.

The Importance of God's Word

Commentary by Charles Whitaker (1944-2021)

II Thessalonians 2:6-7 speaks of a force capable of restraining the emergence of the man of lawlessness. God's word and revelation is what restrains iniquity.

What Evolution Really Means

Article by David C. Grabbe

Why do people subscribe to evolution with more blind faith than a Christian needs to believe in a Creator? And what has been its fruit in society?

A Bed Too Short (Part 2)

Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)

Americans, living well on credit and enamored with technology, have deceived themselves that they have advanced beyond the consequences of God's Law.

Out of Bounds

Sermonette by Mike Ford

Without physical boundaries, basketball would degenerate into chaos; without moral boundaries, our culture is rapidly degenerating into chaos.

Whatever Became of Sin?

Feast of Tabernacles Sermon by David F. Maas

Jesus Christ did not preach collective salvation and did not remove the responsibility from any of us for overcoming or qualifying for His kingdom.

Leadership and the Covenants (Part Six)

Sermon by John W. Ritenbaugh (1932-2023)

Paul urges Euodia and Syntyche to follow the example of Christ rather than placing their desire to be right over unity. Godly leadership follows submission.

Hands That Shed Innocent Blood

Sermon by Martin G. Collins

Post-abortion mothers experience guilt, anxiety, sexual dysfunction, and even suicide. The mental health of the immediate and extended family also degenerates.

Freedom Isn't Free

Commentary by Ryan McClure

Abraham Lincoln, in his 1838 Lyceum Address, warned that America's destruction could occur only from moral rot within, as exampled by the Roman Empire.

Hebrews as a Sermon (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

Even as Hebrews prepared the first century church for persecution, so it is also relevant to today's church as it faces an increasing assault on God's law.

9-11 and American Decadence

CGG Weekly by Richard T. Ritenbaugh

This morning marked the eighth anniversary of the attack on the World Trade Center buildings in New York City by Islamic fundamentalists. ...

In the Wake of an Unnatural Disaster (Part Ten)

Commentary by John W. Ritenbaugh (1932-2023)

No longer do we have a true representative democracy, but a small group of wealthy elite are pulling the strings, transforming our government.

Self-Government

Sermon/Bible Study by John W. Ritenbaugh

Submitting to a human government is a work that requires self-government. Paul thoroughly disciplined his body as he followed the example of Jesus Christ.