John Ritenbaugh, explaining that an individual's worldview is shaped by his past experiences, family values, and the culture into which he were born, warns us that a person's worldview influences every decision he makes. If we do not give God the prominent. . .
John Ritenbaugh, citing Abraham Lincoln's statement that the true test of man's character is his responsibility to govern or administrate, asserts that a man's way of governing is determined through his world view. Man should aspire to live as God lives, a. . .
John Ritenbaugh, defining a worldview as a snapshot of what our mind sees, based upon our presuppositions, determining what we consider important, maintains that a Christian worldview must contain some core concepts, such as the value or importance of our . . .
As the days have wound down toward the new year, the media have been saturated with news of woe. Many people would say that sorrowful tales have filled the Internet and the airwaves throughout 2016 to such an extent that it has been the absolute worst year. . .
John Ritenbaugh, cuing on Deuteronomy 30:15-20, maintains that our worldview must include the value of our calling, determining the kinds of choices we make to overcome and pursue our spiritual journey. We alone can determine the value of that calling. The. . .
John Ritenbaugh, reiterating that the heart is the generator or birthplace of our action, reminds us that we are a treasure in God's eyes, chosen, royal, and special, and we must guard and protect our calling, realizing it is the most precious possession w. . .
John Ritenbaugh, asking the questions "Who are we?" and "Where do we fit in?" examines the process of sanctification, comprising the state we are in because of God's action, a continuous process. The end result is that we will possess a. . .
John Ritenbaugh reminds us that, though we are born equally, we rapidly become vastly different due to the forces and elements which shape us. Those who have been called by God have been given an enviable treasure, something which must be guarded and estee. . .
Satan can fine-tune the course of this world (Zeitgeist), customizing it depending on whom he may seek to murder. We need to be thinking and vigilant.
Martin Collins, reflecting on some of the dazzling recent accomplishments of technology, cautions us not to swallow the deceptive Satanic evolutionary hypothesis taught in our public schools that mankind is becoming smarter than ever before. While Daniel p. . .
John Ritenbaugh, cuing in Romans 11:26, which states that the calling of God is irrevocable and eventually the vast majority of Israel will be saved, suggests that the conversion of the Gentiles is part of God's plan to bring maximum conversion. As God's c. . .
Near the beginning of his gospel, John makes an astonishing declaration. ...
John Ritenbaugh reminds us to value our calling, observing that, just as Jesus and His disciples were burdened with the doctrines of the scribes and Pharisees, so God's called-out church is encumbered with nominal Christianity, institutions which have mili. . .
Richard Ritenbaugh speculates as to the motivation driving the editor's selection of what is fit to print in the newspapers. The editor of the leftist leading Old Gray Lady (the New York Times) tries to bias the news toward one way, while Matt Drudge may t. . .
John Ritenbaugh explains the significance of the eye, clear vision, and light metaphors in Matthew 6:22-23, stating that the eye represents understanding (as the metaphorical eye of the heart) while the light represents truth. It is not enough to have know. . .
Mark Schindler, reminding us that the purpose of the weekly commentary is not to promote any political agenda, but only to help us watch for minefields , helping us to steer clear of toxic world views, reminds us that God is not liberal or conservative, so. . .
Richard Ritenbaugh, reflecting on the tragedy of millions of Americans' believing blatant lies proffered by the elite media, politically and culturally motivated to serve as change agents of what they consider a flawed nation, turns to narratology to offer. . .
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