John Ritenbaugh teaches that we must have established some relationship with God before we can rightly fear Him. Fear, faith hope and love serve as the four cornerstones upon which the whole superstructure of Christianity rests. A holy fear of the Lord is . . .
John Reid, reflecting on Christ's admonition to watch, suggests that to watch world events, but to ignore our spiritual progress and overcoming, is a foolish and futile exercise. We need to watch how we conduct ourselves. The oil that the wise and foolish . . .
John Ritenbaugh, reiterating that, although Ecclesiastes contains no direct prophecies, it does not present Christ as Savior, it contains no "thus saith the Lord" commands, and it makes no mention of Satan, nevertheless it does deals with quality. . .
Richard Ritenbaugh, reflecting upon the technological and linguistic changes that have occurred in the short span of one century, marvels at the drastic decrease of our attention span and the corresponding degradation of language. The dramatic shift in ori. . .
When Solomon visits the Temple, he comes away with a sense that too many treat religion far too casually, forgetting that they are coming before God.
John Ritenbaugh teaches that we must have both perseverance and humility in prayer in order to keep our vision sharp and clear. Pride leads people to justify sins such as lying, fornication, adultery, and stealing. Without humility, the doorway to acceptan. . .
Kim Myers, focusing on Jude 3-4, which cautions us to contend for the faith once delivered to the saints, warns that there are many false teachers who would attempt to turn the grace of God into lasciviousness. Most of us in this fellowship were brought in. . .
Ted Bowling, reminding us that prayer is our lifeline to God, a medium in which our faith is strengthened, focuses on several positions or postures used in prayer, including kneeling , bowing the head, or lying prostrate (all conveying degrees of submissio. . .
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