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Colossae, Church at

Go to Bible verses for: Colossae, Church at

Are the Sabbath and Holy Days Done Away?

'Ready Answer' by Earl L. Henn (1934-1997)

In order to justify not keeping the Sabbath, many use Colossians 2:16-17 as proof that Paul did not command it. Here is what they are overlooking.

Whatever Happened to Gnosticism? Part Three: Satan's Three Heresies

Article by David C. Grabbe

When Satan confronted Adam and Eve, he fed them three heresies that Gnosticism incorporated into its parasitic philosophy and way of life.

Letters to Seven Churches (Part Eleven): Laodicea

Sermon by Richard T. Ritenbaugh

The Laodiceans fail to reciprocate Christ's love for them. The comfort of prosperity blinded them to their spiritual condition, especially their need for Christ.

Beware of Philosophy

Article by Mike Ford

In the end, philosophy is merely man's search for answers without God. Real truth is found in God's Word, not in the minds of self-important, fallible men.

The Covenants, Grace, and Law (Part 21)

Sermon by John W. Ritenbaugh

The Colossian Christians were criticized by ascetics for the way they were keeping the Sabbath and holy days. Paul argues against a philosophy, not the law of God.

The Covenants, Grace, and Law (Part 22)

Sermon by John W. Ritenbaugh

John Ritenbaugh affirms that the Word of God is not ever improved by syncretizing or alloying it with human philosophy, a pattern of reasoning which often begins with a faulty or dangerous premise. The Gnostics criticized by Paul in Colossians 2:16-17 were. . .

The Covenants, Grace, and Law (Part 20)

Sermon by John W. Ritenbaugh

God has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.

The Covenants, Grace, and Law (Part 23)

Sermon by John W. Ritenbaugh

In Colossians 2:16 and Galatians 4:9-10, Paul was warning against mixing Gnostic asceticism and pagan customs with the keeping of God's Sabbath and Holy Days.

The Colossian Heresy and Laodiceanism

Sermon by Richard T. Ritenbaugh

Colossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.

The More Things Change

Sermon by Richard T. Ritenbaugh

We tend to think of the early Church as a 'golden age' of unity and momentum. But early church members experienced problems similar to what we face today.

Ecclesiastes Resumed (Part Twenty-Four)

Sermon by John W. Ritenbaugh

John Ritenbaugh, continuing his exposition of Ecclesiastes as he focuses on a paradox which initially provides a measure of grief and anguish to believers, the paradox which shows an unrighteous man flourishing and a righteous man suffering, points us to t. . .

How Did They Overcome? (Part Two)

CGG Weekly by David C. Grabbe

The blood of the Lamb grants us eternal life, as well as entrance to the Holy of Holies, enabling us to come before the throne of the Most High God.

Acts (Part 27)

Sermon/Bible Study by John W. Ritenbaugh

Colossian Law-Keeping

Sermon by Richard T. Ritenbaugh

Nominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.

Keeping Love Alive (Part 1)

Sermon by John W. Ritenbaugh

John Ritenbaugh tackles the eternal security doctrine, a teaching that militates against good works, something that God had ordained for all of us. Works demonstrate our faith, our response to God's calling and His freely given grace. Reciprocity is always. . .

Why Is God Doing This, This Way?

Sermon by John W. Ritenbaugh

John Ritenbaugh, cuing in Romans 11:26, which states that the calling of God is irrevocable and eventually the vast majority of Israel will be saved, suggests that the conversion of the Gentiles is part of God's plan to bring maximum conversion. As God's c. . .

A Heavenly Homeland (Part Two)

CGG Weekly by David C. Grabbe

The congregation at Colossae was being troubled by people who likely once had spiritual understanding but who had become enemies of Christ, having chosen to focus on the physical and temporal rather than the benefits and obligations of their heavenly citiz. . .


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