Filter by Categories
Are the Sabbath and Holy Days Done Away?
'Ready Answer' by Earl L. HennIn Colossians 2:20-23, Paul addresses the influence of ascetic pagan philosophies in Colossae, correcting the church members who were swayed by these ideas. He urges them not to be concerned with the community's judgments about their enjoyment of good food, wine, and the joyous celebration of the Sabbath and festivals. Paul emphasizes that Christ has triumphed over the world and its rulers, freeing them from worldly opinions. He instructs the Colossians not to let any man judge them regarding these matters, but to look to the church, the body of Christ, for guidance. Paul points them to the example of the spiritual leaders who set the pattern of worship on the Sabbath and holy days, encouraging them to disregard external criticism.
Does Paul Condemn Observing God's Holy Days?
'Ready Answer' by Earl L. HennThrough the centuries, many have sought to dismiss the observance of God's holy days, often targeting scriptures like Galatians 4:9-10 to argue against their necessity. In this passage, Paul expresses frustration with the Galatians for returning to certain religious practices, labeling them as weak and beggarly elements that placed them again in bondage. He specifies these as observances of days, months, seasons, and years, which some link to pagan customs rather than God's commanded holy days. In the context of Galatia, a province in Asia Minor with a predominantly Gentile church, the cultural backdrop reveals a history of pagan worship. The Galatians had previously engaged in idolatrous practices, worshipping deities that Paul describes as not gods by nature. His concern in Galatians 4:9 is clear: after knowing God, or rather being known by Him, why would they turn back to these weak and beggarly elements, desiring again to be in bondage? These elements, tied to demonic influences and the evil ways of the world, reflect the pagan festivals and superstitious holidays they observed before conversion. Paul's critique in verse 10 points directly to these pagan observances—days, months, seasons, and years rooted in heathen traditions, not in God's holy days. The Galatians, as Gentiles, had no prior connection to God's commanded observances, making it evident that their return was to their former idolatrous ways. Far from rejecting God's holy days, Paul's message warns against reverting to unchristian customs and traditions inspired by satanic influences. God's call is to come completely out of the world's ways, rejecting such weak and beggarly elements, and to embrace the true customs observed by Jesus Christ as commanded in His holy Word.
The Covenants, Grace, and Law (Part Twenty-Three)
Sermon by John W. RitenbaughIn Colossae, the Christians were being misled by a philosophy that seemed spiritual but was rooted in asceticism and the worship of demons, cutting them off from the true object of their faith, Christ. This deception manifested in practices summarized by the phrase "touch not, taste not, handle not," which appeared to enhance their worship of God but were actually leading them astray. These practices were not aligned with God's way but were humanly devised, diluting the purity of His truth and weakening their spiritual foundation. Paul addressed this in Colossians, emphasizing that such rules, though they involved discipline, were not motivated by truth or faith in God. Instead, they were influenced by demonic elements of the world, as seen in their misguided sacrifices and self-imposed restrictions. He urged them to focus on Christ as the true source of power to overcome, rather than relying on these deceptive practices that seemed right but led to spiritual death. Paul clarified that God is not unconcerned with rules or discipline, but the motivation behind such actions must be to glorify Him, not to follow misleading philosophies or demonic influences.
The Covenants, Grace, and Law (Part Twenty-Two)
Sermon by John W. RitenbaughThe Gnostics criticized by Paul in Colossians 2:16-17 were guilty of bringing in ritualistic ascetic discipline to propitiate demons.
Does Doctrine Really Matter? (Part Fourteen)
Sermon by John W. RitenbaughGod has sanctified no day other than the Sabbath. Sunday worship is a pagan deviation, perpetuated by Gnosticism, a movement that despises God's laws.
The Colossian Heresy and Laodiceanism
Sermon by Richard T. RitenbaughColossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.
Whatever Happened to Gnosticism? Part Three: Satan's Three Heresies
Article by David C. GrabbeWhen Satan confronted Adam and Eve, he fed them three heresies that Gnosticism incorporated into its parasitic philosophy and way of life.
Ecclesiastes Resumed (Part Twenty-Four)
Sermon by John W. Ritenbaugh (1932-2023)The paradox of Ecclesiastes 7 shows an unrighteous man flourishing and a righteous man suffering. The solution to this conundrum is found in Psalm 73.
Matthew (Part Eleven)
Sermon/Bible Study by John W. RitenbaughLife consists of a series of choices, often a dilemma of a pleasurable choice on one hand and a difficult choice (that produces more growth) on the other.