Martin Collins, examining Jesus' purposeful delay in going to Lazarus' side as His friend succumbed to death, reminds us that 1) God's delays are always motivated by love, 2) His delayed help always comes at the right time, and 3) God's best help is never delayed. We dare not project the human traits of obstinacy and pre-occupation on God's delay. If God delays in answering a sincere prayer, His purpose is to increase faith, as in the case of His delay in providing Abraham with a son through Sarah. Similarly, our faith grows when God forces us to wait. We should never judge God's use of time against our uses of it, since God has not equipped us to know the beginning from the end. Like our Elder Brother, God gives all of us a certain amount of time and will not cut it short until we have fulfilled His purpose for us. Even though we have sufficient time, we cannot afford to waste a minute. Because time is precious and our life-span determined by God, we must walk circumspectly, redeeming the time, using this window of opportunity to do good. The lesson of the resurrection of Lazarus teaches us that, because Christ has the power to regenerate life, physical death is no terror to the believer, but is only a temporary rest before eternity. Paul assures us that, for God's called-out ones, death will never separate us from the love of God which is in Christ Jesus our Lord.
Martin Collins, assuring us that those whom God has called will be kept safe, protected, and sanctified, reminds us that: 1.) No one can come to Christ unless the Father draws him, 2.) All whom the Father has given to Him will come to Him, and 3.) None of those who remain in Him will be lost. In the prayer Jesus offered on behalf of His disciples, recorded in John 17, Jesus also prays for those called in the future, asking for their safe-keeping, sanctification, unity, and fellowship, all referring to matters of the spirit—protection from evil, separation from the world, and training for future responsibilities in God's Kingdom. Before our lives conclude, Satan, secular influences and our own carnality will all assault us. God as our true Shepherd provides total protection of His called out-ones forever. Being kept in God's name refers to assimilating the attributes of God: Joy, holiness, truth, responsibility, unity and love. Joy is an endangered characteristic among today's saints. We can have joy in the midst of trials when we take our minds off immediate circumstances and focus on the mind of Christ dwelling in us. This indwelling Spirit enables us to develop a vertical relationship with our Heavenly Father and a horizontal one with our brethren. God has separated us out to love and obey Him and teach others to do the same.
Richard Ritenbaugh, asking us whether we have ever been around an individual who energetically serves to a fault, offers an example of a woman in a local congregation who assisted Stanley Rader in meeting his appointments. Stanley Rader, though grateful, found this woman "exhausting." God serves infinitely more than this woman, but in such unobtrusive ways that most of the world takes Him for granted. God supplies our food, clothing, and shelter, as well as sustains our health. Without these blessings we would die. On the spiritual level, God has blessed us with the Sabbath, a period of holy time, when He crafts our spiritual identity, redeeming us from the clutches of our carnality and this evil world. In the Deuteronomy rendition of the Ten Commandments, God reminds us that our forebears were slaves in Egypt, just as we too were slaves in bondage to sin. From that time up to the present, God has been working on His called-out ones incessantly, moving them in incremental steps toward the Kingdom. The Feast of Tabernacles reminds us that we are temporary, transitory pilgrims on our journey to a more permanent, glorious state. The Sabbath commandment, which includes the Holy Days, provides a time for meditation on what God has done to redeem us, fashioning us into members of His family. When we thoughtfully tally up all God has done to redeem us, we are compelled to offer ourselves as living sacrifices, responding to His Commandments, reciprocating the love He shown for us. The Sabbath is a time we reflect on our redemption from a previously hopeless state to the prospect of Eternal life as a member of God's family.
John Ritenbaugh, reiterating that human carnality keeps humanity separated from God, warns us not to trivialize carnal nature, but consider it a sure generator of death. Yielding to any carnal thought is potentially as dangerous as committing murder and, if not avoided beforehand or repented of afterwards, places us on a trajectory into the Lake of fire. God, having no competitive teacher, forearmed Adam and Eve against Satan's wiles, but they willingly yielded to their own carnal lusts which were in sync with Satan's subtle suggestions. Sinning increasingly hides God's purposes from the sinner. When God calls us, placing His Holy Spirit in us, He gives us a measure of added protection that our original parents did not have, infusing us with a desire and ability to overcome our carnal nature, if we choose to so by obedience to Him. Carnality at its core is self-centeredness, pride, and greed. God's gift of faith—one aspect of His Holy Spirit—bequeaths to us the desire and the power to control and subdue our carnal nature. The daunting mystery that confounded Nicodemus, insight into God's plan and purpose, grows crystal clear if we use God's gifts to soften the hardness of our heart. Most of humanity demonstrates total ignorance of God's purpose and plan. God's called-out ones have the privilege to understand both, but must be willing to swim upstream against a powerful current of unbelievers to whom they will appear as oddballs and fools. God purposed this seemingly untenable condition so He could systematically test the genuineness of our faith. God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind. Though we carry our carnal nature with us continually, we cannot allow its tentacles to strangle us, separating us from God.
Richard Ritenbaugh, reiterating the five symmetrical and correlative sets of documents and events (the Torah, the Megilloth, the books of the Psalms, the summary psalms, and the five seasons), focuses on second set (comprising Book 2 of Psalms, Exodus, Ruth, Psalm 147, and the Pentecost season). In this section, the psalmist David invariably uses the term Elohim, or Creator, connoting power, strength, and infinite intelligence. As Creator, God has undertaken a physical and spiritual creation that is continual and ongoing. The psalmist want us to see the Creator who is in the process of preparing a spiritual creation, through the means of His law and His Holy Spirit, treading through a formidable wilderness, culminating in the Bride of Christ. David as a prototype Christian faced multiple trials requiring trust and dependency on God. Like the psalmist David, when we experience severe trials, we must learn to trust God, anticipating that things will eventually turn around for our good. We can distill valuable insights and lessons from the trials we go through, enabling us to grow in character, and to thrive even as we suffer for righteousness sake.
Government may very well be the most important subject in all the Bible because it contains the vital knowledge of how Christians are to govern themselves under the sovereignty of God. John Ritenbaugh concludes his series on our full acceptance of God's sovereignty by highlighting how Christ helps us to follow God's will as He did.
In a world influenced by Satan the Devil, fear is a constant that we must all deal with. We may be confused, though, because we can see two contradictory sides of fear, the good fears and the bad ones. Pat Higgins explains the paradoxes of fear, encouraging us to begin and remain in the proper fear of God.
John Ritenbaugh, focusing on Matthew 10:16-26, warns us that a teacher's disciples cannot escape the kind of persecution directed against their teacher. In the wake of this kind of abuse, people can succumb to depression, and in some cases, suicidal depression. When we compare ourselves with spiritual heavyweights like the apostle Paul, we really feel hollow in comparison. Amazingly, Paul went through many horrendous trials, never once giving up. Thankfully, God apportions us our trials with the accompanying ability to endure them. How we think about our relationship with God will determine how we will endure our quest. Do we see ourselves as pilgrims or exiles? If we can see God (in our trials) we will be able to find our way through the problem. Our forefather Jacob, forced into exile by his brother Esau, was turned into a pilgrim by contact with God, giving him a change in perspective, a solid understanding that God was continually with him, as typified by the vision of a ladder into heaven, populated by a continuous line of angels. Without this vision or revelation, we will lead aimless, directionless lives. We made a covenant with God; He never lies and He never fails. If we are going through trials, they are for our ultimate good. In order to keep on keeping on, we must desire to expand the rule of God in our lives, enabling us to have a sound mind by thinking as God thinks. According to A.W. Tozer, redemption involves the ability to change or transform, yielding to God's formative powers. God will rescue us from every danger, but we have to understand that every promise is conditional. We need to have the desire to restore peace and tranquility to the creation, being at one with God and His purpose. We will be able, as future kings and priests in God's Kingdom, to repair a world that has been rendered ugly and chaotic by the corrosive effects of sin. We dare not give up in fear and despair, committing spiritual suicide. We must fight the good faith for ourselves and those who follow. We owe it to
John Ritenbaugh asserts that we keep the Days of Unleavened Bread, not just as a memorial of the Passover and Exodus event, but because of what the Lord did to bring us out of sin (typified by Egypt). What God does sets everything in motion, significantly eclipsing what we are required to do. God continually does battle for us, breaking down the resistance of Satan (typified by Pharaoh). While God compels us to make choices, He is with us all the way, leading us out of our abject slavery to sin into freedom and eternal life. It is God's calling that makes a difference; no one ever volunteers to follow Him. All that God did to get physical Israel out of Egypt into the Promised Land served as a type of what God does for us, calling us out of this world into the Kingdom of God. God is sovereign, necessitating that we diligently seek Him in order to be like Him, yielding to His sanctification, getting rid of all our false gods, worshipping Him in spirit and truth. As a branch attached or grafted to a vine, we cannot do anything without Jesus Christ, who alone enables us to produce or bear fruit through God's Holy Spirit, the Spirit of Truth, and Christ's own Spirit dwelling in us. God is exclusively the God of His people and no one else.
As the return of Jesus Christ marches ever nearer, Christians need to be sure of one critical matter: Where does real power reside? John Ritenbaugh shows that all power has its source in God—and not just the kind of power we typically think of.
John Ritenbaugh reminds us that all power belongs to God, including health and wealth. We must perceive ourselves as part of God's plan; we are being brought to a state where we will see ourselves as transformed in Christ's image. At the present time, we are going through a period of hopelessness, but must believe that all things work together for those who believe and are called for His purpose. Even though being fearful is natural, God has the necessary power to fulfill His purpose. As very difficult times are coming, we will need to draw close to God for a more intimate relationship with Him. Satan cannot do anything except as God permits. There is no authority except as God ordains. For God, things are not out of control. The events which currently take place in the world are under God's direction. All power was given from the Father to Christ. When Jesus needed help, He went directly to the Father. God calls us, gives us repentance, faith, His Spirit to overcome, His love, and sanctification, writing His laws on our mind, preparing us for membership in His family. God is the source of everything pertaining to our salvation.
Richard T. Ritenbaugh: Fans of The X-Files cannot help having seen the poster on Fox Mulder's FBI office wall that proclaims, "We are not alone. ...
What is it to be poor in spirit? John Ritenbaugh describes this attribute in its biblical usage. Those who are truly poor in spirit are on the road to true spiritual riches!
John Ritenbaugh, soberly reflecting on the $19 trillion dollar national debt and with 25% of American private citizens two days away from bankruptcy, he warns that the prudent shouldn't continue to live in a fool's paradise, but should make common sense preparations, like the ant, (Proverbs 6:6-8) storing up provisions for at least a season. Prophetic warnings are given to motivate preparation. Both the watchman and the one who hears (Ezekiel 3:17) have a grave responsibility to make prudent economic and spiritual preparations for bad times, tightening belts, helping themselves and others through the tough times.
Men have searched for centuries for the keys to success in life. Many have found rules to live by to bring them physical wealth and well-being, but all of them have neglected the most important factor: God!
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