The Bible has a great deal to say about honor and whom we should honor. Here are some difficult but necessary lesson in honor.
Dishonoring one's parents is a serious abomination, considered a capital offense by God. Fathers must be worthy of honor, teaching their children to honor God.
In this sermon on spiritual cause and effect, John Ritenbaugh, using the old cliché, "You can't put the cart before the horse," reveals that there is a definite cause and effect, "reap what you sow" principle introduced in Genesis 2:16 . . .
John Ritenbaugh, using an analogy of the signers of the Declaration of Independence, asserts that we are on the cutting edge of a tumultuous period, the greatest revolution that will ever take place on earth, when peace and prosperity will come about witho. . .
What is the proper balance between respecting someone and showing respect of persons? Is formality among church members necessary? Desirable? How should Christians treat each other in this area?
The fifth commandment begins the section of six commands regarding our relationships with other people. God begins with the family, the foundation of society, where children should learn proper honor and respect.
The fifth commandment stands at the head of the second tablet of the Decalogue, which governs our human relationships. It is critical for family and society.
John Ritenbaugh, continuing the description of the pernicious fruit of secular humanism, pointing out the one-way nature of tolerance, such as respecting the perverse life-style of homosexuals and other aberrant behaviors and disrespecting the rights of th. . .
Martin Collins illustrates the horrible degradation of this society because of the abandonment of the Fifth Commandment, insists that God intended children to be a heritage and a reward to those who obey His Law. American society is cursed because the fami. . .
A direct correlation exists between keeping the commandments and well-being, and that the breaking of one commandment begins a chain reaction of breaking the rest. The first commandment emphasizes what we worship, the second emphasizes the way we worship, . . .
We live in a youth-oriented culture. Once a person grays and wrinkles, he is essentially pushed to the margins of society, but this should not happen in the church of God! The elderly have a great deal to offer—if we will only pay attention.
God's sovereignty seems to imply that prayer is a fruitless exercise—that God has everything already planned. John Ritenbaugh explains, however, that we must change our ideas about the function of prayer: It is not to change God's mind but ours!
Richard Ritenbaugh, focusing on Paul's declaration that he would become all things to all men, suggests that Paul had the capability of seeing the truths of the Bible from several different cultural paradigms, namely an honor-shame continuum and a power-fe. . .
Joseph exemplified the qualities of fairness, kindness, and humility, giving Jesus a solid moral and ethical foundation, coupled with an exemplary work ethic.
Richard Ritenbaugh insists that a raw display of emotion and exuberance does not necessarily glorify God. What we do to glorify God will reflect just how highly we esteem Him. Because God has redeemed us (purchasing us with an awesome price), we must becom. . .
Self-exaltation was one of the sins that got Satan in trouble—and we certainly do not want to follow his lead! Conversely, we are to humble ourselves so God can exalt us in due time.
Commitment to a course of action is essential for physical or spiritual success. Faith motivates and sustains right action, protecting us from the yo-yo like fits of starting and stopping. Shallow or incomplete faith is contrasted with complete or mature f. . .
John Ritenbaugh begins to summarize the attitudes that we should develop toward this vital subject. Five things or insights understanding sovereignty should produce are: (1) a fear of God, (2) implicit and unquestioned obedience, (3) resignation to His wil. . .
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