Richard Ritenbaugh reminds us of the "fake news" in the First Century that Christians were cannibals, atheists and unpatriotic. This view was fact-based, but the facts were contextually contorted by detractors. The Romans had their own version of a media which twists facts through rumor and innuendo. Every culture is prone to interpret facts erroneously—indeed, illogically—and to pass those misshapen interpretations along through various sorts of "whisper campaigns." Today, social media provide a technically advanced conduit for character-assassination. The apostle James recognizes how the tongue, driven by carnal nature, can metaphorically start a dangerous fire. James warns everyone that gossip, tale-bearing and being a busy-body is just as damnable in God's eyes as first-degree murder. Listening to gossip is just as serious an offence as being an accessory to murder. Shockingly, we have a big chunk of the hostile world in our mouth, a potentially deadly three-inch appendage capable of slaying a six-foot human being. When we slander another human being in a whisper campaign, we are diligently performing Satan's work. The prohibition against talebearing occupies a prominent location in the Holiness Code. If we have been guilty of talebearing and gossip—as all have been, we must: 1) ask for God to forgive us, and 2) ask Him to help us present our tongues as instruments of righteousness to God, for healing and edifying, rather than destroying, people.
John Ritenbaugh, observing that the entire world is under the sway of the wicked one, asserts that if mankind were left under the control of its own choices, the world would revert to the condition before the Flood, totally inspired by the great deceiver—Satan the devil. This predilection toward evil is revealed by such classical political satires as Wizard of Oz, Alice in Wonderland, and the Time Bandits, depicting Satan as continually stirring the pot of carnality. In this chaotic world, God's called-out ones can never leave God out of the picture, remembering that God is already implementing His own program which will totally reverse—engineer all of mankind's Satanically-inspired systems. Satan's aspirations, a series of "I wills" listed in Isaiah 14:12-14, are checkmated by God's aspirations in Genesis 12, a series of "I wills" establishing the destiny for Abraham and his offspring forever. Abraham was God's friend, and as such perhaps the second—most important personage after Jesus Christ. Abraham had to grow and overcome like everyone else, but he set the bar high when it came to obedience, continually realizing that God was the molder and that he was the artifact, acquiring the distinction as the father of the faithful, exemplifying trust and dependency on God, a trait absolutely necessary in all those called out of this world. Following in Abraham's footsteps, once we are called out of the world, we must live our entire lives trusting God, faithfully exercising the spiritual gifts God has given us. Abraham, whose physical walk with God mirrored his spiritual walk with God, symbolizes the walk each spiritual offspring of Abraham must take. Before we receive the blessings promised to Abraham's children, we pass through this world's decaying culture as aliens, seeking God by faith, the most important characteristic we could acquire.
Mark Schindler, establishing some foundational principles that God does not create chaos and confusion, but has re-established order after Satan's rebellion, points out the danger and folly of presumptuously choosing standards of right and wrong rather than trusting God's judgment. The essential dualities of the Tree of Life and the Tree of the Knowledge of Good and Evil are also foundational teachings, explaining how mankind got into the predicament it now finds itself. Since the temptation of Eve with the fruit of the Tree of the Knowledge , mankind has been plagued with the same temptation throughout history. Throughout the last years of his life, the lesson of the two trees was a hallmark message of Herbert W. Armstrong. This message was not the rumination of a feeble old man, but instead the key to understanding the relationship between us and our Heavenly Father. God is sovereign over His creation all the time—to the smallest detail, having built into His creation abundant failsafe mechanisms mitigating consequences of a possible failure, somewhat analogous to the hold-down bar of a power lawnmower, preventing accidental finger-severing. God, in His sovereignty, has not failed. The free-will He has allowed mankind has led to some tragic consequences or disruptions, but none of these are outside of His control. God's way never requires a fail-safe because God is never wrong. As God's called-out ones, we must trust the sovereignty of our Heavenly Father, surrendering exclusively to His will, as did our Elder Brother, Jesus Christ. If we keep the law of God, provided by the love of God, we will receive the life of God.
Richard Ritenbaugh, reflecting that 30 years have passed since the death of Herbert W. Armstrong, and 24 years since the founding of the Church of the Great God, marvels that the greater church of God continues to scatter over 400 separate organizational structures. Realizing that God evidently determined to effect this diaspora, our primary goal should be spiritual rather than organizational unity, as we endeavor to achieve the same kind of unity Christ has for God the Father, a unity He prayed for His disciples at the last supper, and for all His called-out ones. Much of the onus for the fracturing of the WCG rested with the leadership, based on a philosophy of authoritarian gentile leadership Christ warned against, mimicking sheriffs rather than shepherds, driving rather than leading. To successfully lead the church, leaders or overseers must: (1) Realize that God is sovereign, always in control and always at work, responsible for good and calamity. (2) Know that Jesus is the head of the Church; God the Father put everything under His feet.. As parts of a spiritual body, with roles assigned by Christ, neither leaders nor lay people should arrogate responsibility not given us. (3) Ministers are servants rather than overlords; all the Bible luminaries, including Paul, Peter, James, and Jude, referred to themselves as servants. (4) The authority for the leadership in the church is spiritual, not physical, political or authoritarian. God has commissioned pastors to lead and persuade, equipping the saints to function as god has ordained, rather than to browbeat and give orders. (5) The pastor's job description is to be a shepherd, guiding, protecting, feeding, and walking in front of the flock, leading them rather than driving them.
John Ritenbaugh, reflecting upon the episode of God's rescuing of Noah and his family from the devastating flood, marvels about the perennial biblical patterns that never change, serving as an unambiguous teaching device. That rescue indicates God has never saved anybody by works. Everything, the physical and spiritual creation, begins with God, including the establishment of a family line from Seth to Noah to Abraham to Moses to David to Christ. Paradoxically God writes comparatively little about the first, and perhaps the greatest hero of faith, the father of all mankind after the rest of the world disappears, save for the evaluation that he did according to all God commanded him. What Noah built became the means of salvation of his family. Genesis 8-9 could be considered an overview of the entire plan of salvation. The time preceding the great flood parallels the time we are living through right now. The narrative demonstrates that clearing out an entire population of troublemakers did not solve the endemic and recurring problem of the deceptive, evil human heart. Only God's calling to each of us individually, followed by repentance and a rigorous conversion/sanctification process, will safeguard us from the fiery holocaust which will envelope this entire world. As God demonstrated grace by motivating Noah to build an ark to transport his family to safety, God has similarly provided a protective ark for His called-out ones today, namely His Church. Just as Noah's family had to help build the ark, we have been placed in the church with specific spiritual gifts, just as Noah had received, to help build up and edify the body or our place in the ark. Are we going to help build the ark or watch others build it? As Noah never forgot the Source of grace, we also should never forget that everything depends on God's generosity. We must emulate father Noah's humility, rejecting Satan's puffed up pride, remembering that just as God gifted Noah, He will also gift us for the specific task we have to do.
Richard Ritenbaugh, recalling his underwriter training course at Transamerica Insurance, in which he learned of the hundreds of billions of dollars of fraud which occur annually in auto, health, disability, welfare, and Medicare, asserts that every part of our modern Babylonian culture has been plagued by fraud and cheating, a cancerous system described in Revelation 18, which God Almighty will have to destroy. In contrast to the world's embracing of fraud and deceit, God's called-out ones are obligated to eat the bread of sincerity and truth, not only for the Days of Unleavened Bread, but for our entire lives. As the apostle Paul warned the Corinthian congregation to purge out the leaven of malice and consume the unleavened bread of sincerity (inward activities), he knew that wickedness or truth are the manifestation of these inner activities. Thought precedes behavior; sin (gossip, rape, murder, adultery) begins in the heart. A heart without guile does not allow a poisonous foreign admixture. We must live our lives from a pure motive, unalloyed virtue, having unsullied Christian character with evil purged out. The Word of God is the source of energy to turn our convictions into genuine behavior; we must be, but we must also do, marrying our profession of true faith with pure unalloyed godly conduct. Jesus' encounter with the woman at the well demonstrates the motivating power of doing God's work as ingesting food. Worshiping in spirit and truth involves dedicating our time, and attitude in developing a relationship with God.
Ted Bowling, cuing in on the lyrics of Andrew Gold's song, Thank You For Being A Friend, compares biblical requirements for friendship, making the observation that true friendship is not just a casual relationship, but instead a deep commitment of trust, enabling the sharing of our deepest thoughts without fear of our confidences being spread all over Facebook the next morning. Friends support us unconditionally in trials, helping us to understand our faults and shortcomings, without assuming we have hopelessly botched up. The Scriptures set high standards for enduring friendships, whether we view the companionship of David with Jonathan, Abraham's friendship with God, or Christ's commitment to lay down His life for each of us. We should aspire to be willing to make the same kind of commitments in our friendships, sacrificing our time to encourage, bolster, admonish, and comfort a companion in need. Sometimes an encouraging word from a friend can work more powerfully than a prescription-strength anti-depressant. We need to assiduously cultivate our friendships, especially those within the body of Christ, reciprocating the love Christ has bestowed upon us.
John Ritenbaugh, reflecting that Ecclesiastes 7 contains some of the most significant concepts applicable to the Christian religion, identifies them as follows: (1) A good name or reputation (based on trust, responsibility, or dependability) is better than gold and silver. (2) We should prepare for our eventual death, faithfully carrying out our God-given responsibilities. (3) Sorrow is better than laughter because we learn more from difficult times than we do from good times. (4) The heart of the wise disciplines itself to make use of difficult times. (5) We should not regret correction from someone who has gone through what we are going through. (6) We should not let impatience get the better of us, realizing that anger rests in the bosom of fools. (7) We should not look back, regretting our commitment, but continue to plow ahead as the best defense. (8) We should not lose sight of God, realizing that even in the bleakest trial, a better day is coming. Some trials are more difficult than others, but we should use them to diligently search for wisdom. Solomon felt he was only partially successful in finding answers to the paradox of life: why life is so difficult and why we have the problems we do. We cannot control life, but we can control our reactions to it. Solomon exercised a lifetime of hard work trying to find answers, but fell short because some things are discoverable only through God's revelation. Some things which were not yet revealed to Solomon are now being revealed to us. God is not responsible for the bad things which happen on earth or in our lives, but as we yield to the siren song of sin emanating from Satan and his demons, promising 'control' over our destiny, we bring destruction on ourselves. We must know that the desire to sin can be resisted as long as we resist evil and evil companions. We must deliberately choose to follow God's purpose for us to eternal life.
Martin Collins, cuing in on an article which poses the question, "Why does not mainstream Christianity attract more men?" affirms that most mainstream churches have become feminized, with many men who may call themselves "Christian" feeling bored and disengaged from the component they really need—namely, real masculine leadership. Their malaise is a result of suave metro-sexual pastors who are "ripping women off" by making the church too much about nurturing and caring and relationships. Every nation which has descended from Israel has experienced a steady decline of lack of masculinity in leaders. Biblical examples reveal that even our patriarchs, including Abraham, Isaac, and Jacob, had serious deficits in masculine leadership regarding child-rearing practices. David, a man after God's own heart, for the most part, was a flop at child-rearing, being far too lenient and indulgent, but finally coming to his senses when he gave Solomon instructions for leading Israel. Masculine leadership has little to do with marriage and fathering children. Rather it is most clearly demonstrated by men who embrace God's commandments, love and protect their wives rather than abnegating authority to them and, finally, point their children to a love of God's truth. David's final words to Solomon, mirroring Moses' final words to Joshua, were to be strong and courageous, walking perpetually in God's laws and statutes, promising that, if he would do so, there would never lack a man on the throne of Israel. Manhood is defined by God, not by some kind of macho rite of passage established by man's culture. If men in God's church cannot love their wives and take charge of the education of their offspring, instructing them to fear and respect God, leading by example rather than mere words, they are not qualified to be leaders or overseers in the church nor kings and priests in God's Kingdom. As the world degenerates, true masculine leadership as defined by God will be increasingly needed.
John Ritenbaugh reiterates that satisfaction in life does not derive from material things or wealth, by instead from an eternal relationship with God who has given us abundant spiritual gifts which we must reciprocate by developing skill in living from using godly wisdom. Wisdom enables us to make the very best practical use of all of the other gifts He has given, to make the best practical use of our calling, mobilizing our knowledge, judgment, discernment, understanding, and skill in living in alignment with God's purpose. Any skill, whether it be welding or playing basketball, comprises multiple and complex aspects. In sports or military contexts, it is important that the participants accept the system, breaking old ingrown habits and changing the way they do things. Wisdom can be defined as doing the right thing at the right time in the right way to the right measure. Godly wisdom is not given as a whole, but incrementally, involving much time and pressure. We must give ourselves willingly and patiently to this process in order that skill in living may be built. God has given the Book of Ecclesiastes to us to nudge us on to what is important and away from what is vanity, steering us to a perpetual mindset of faith and trust in God. Wisdom cannot at this time help us to understand all of life's mysteries. It is possible to act wisely in a given circumstance, but still feel frustrated because we do not see how all the pieces fit together. One should always look for the better choice, realizing the better choice is not necessarily the "best" one. In life's journey, a good reputation (a good name) and a positive relation with another (a wonderful marriage) is better than much material wealth. God admires integrity, honesty, trustworthiness, reliability, straightforwardness, and structural soundness of character in a person, the name a person has acquired by living righteously—a name which will last into eternity and an infinitely better life.
Richard T. Ritenbaugh: This past week, Reader's Digest released a nationwide, 1,000+-respondent poll managed by a marketing research firm called The Wagner Group. The poll's purpose was to find out which people and ideals ...
John Ritenbaugh, focusing on Romans 11:33-35, indicates that God is unparalleled in leadership, jurisdiction, and wisdom. We are not individually sovereign over much, but we are commanded to give ourselves over completely to God's sovereignty. If we do this, we will reap unfathomable blessings. We should develop a fear of God, which acts as a magnet to draw us toward Him. We discover that our pride gradually begins to disappear, displaced by humility. Knowledge of God (understanding and wisdom) is progressive; it does not happen all at once. As occurred to Isaiah, Job, and Daniel, we will feel a sense of our total unworthiness in the light of God's splendor when we come to see God. As we develop a relationship with Him, we begin to make better choices, yielding to His correction. Irreverence of God invariably promotes pride; knowing God promotes submission and humility. If we yield to God's sovereignty, we choose life and will develop the ability to make lifesaving, though admittedly difficult, choices. Then, only God's standard will be acceptable to us. Implicit obedience (as is displayed by the writer of Psalm 119:35-48, 132-133) will lead to greater spiritual growth. Murmuring and complaining appear to be an inborn trait of Israelites, as seen in the insatiable drive toward entitlements we witnessed in the recent presidential election. As God's called-out ones, we need to realize that we are in His view at all times, and that He is able to protect us and safeguard us. Consequently, we need to refrain from complaining, realizing that God is justified in everything He does or allows. God is the Potter; we are the clay. God intends that we devote our lives to seeking Him. As we do so, He will produce quality fruit in us.
The world is so full of lying and other forms of deceit that "bearing false witness" has become a way of life for the vast majority of humanity. In discussing the ninth commandment, John Ritenbaugh reveals the relationship between telling the truth and faithfulness, virtues that are necessary parts of an effective witness.
Clyde Finklea: Genesis 5:22, 24 record: "After he begot Methuselah, Enoch walked with God three hundred years, and had sons and daughters. ...
In the Western world, we have unique and sometimes bizarre ways of measuring things. Because capitalism is such a dominant feature of our culture, from birth we are barraged by the belief that "bigger" and "more" are always better....
We tend to take our friendships for granted, but they are important parts of our Christian lives. David Maas explains how we should cultivate and appreciate our friendships, for they are a necessary tool in growing in godliness.
John Ritenbaugh insists that true riches consist of what we are (or what we become) rather than what we have. True riches consist of those things that can be carried through the grave and into the Kingdom of God. The circumstances of our lives (totally determined by God)- health, sickness, wealth, poverty, etc. we could consider as the scaffolding for the building of character fit for the Kingdom of God. What God really wants is for us to see things from His point of view, making the right choices, consciously striving to build character, developing into His image.
How sure is your word? One's word is not worth a whole lot these days in the world, but in the church what we say and promise should be good as gold! John Reid writes that God listens to what we promise—so we had better perform it!
John Ritenbaugh addresses the topic of stewardship, suggesting that what we are called to do at this time is to fulfill our job as a steward, entrusted with managing, protecting, preserving, attending, and increasing what has been entrusted to us- namely the fabulous wealth of the mysteries of God and our spiritual inheritance (I Corinthians 4:1). Our responsibilities as stewards include fidelity, trustworthiness, loyalty, reliability, and devotion to duty. In the Parable of the Unjust Steward, rather than commending worldliness, cheating, or scheming, Jesus commends the practical preparations for the future which He desired children of the light to follow.
Faithlessness is the essence of mankind's general character at the end of the age. However, faithfulness is to be a hallmark of a true Christian. How can we become more faithful? How can we be true to the course God has laid out for us?
Pertinent scriptures and comments on the seventh fruit of the Spirit, faithfulness.
The Ninth Commandment: You Shall Not Bear False Witness.
For the past 40 years sexual sins have topped the list of social issues in America. Divorce is at an all-time high. John Ritenbaugh examines the seventh commandment, the penalties paid for breaking it and how to become faithful to God in the keeping of it.
Have you ever considered what it will be like right after Christ returns? What will you do, as a king, to help and govern the people placed under you? Believe it or not, you are already developing those skills!
Conversion is a growing relationship with God, and thus it is a process that, if not worked on, will deteriorate. Like a dating couple, if the partners in this relationship do not spend time with each other and become closer, they will drift apart. Conviction is paramount to this process: We must be absolutely loyal and faithful to God. Our conviction reveals itself in living by faith. The life of Moses is a stunning example of how a "convicted" Christian should live.
John Ritenbaugh reiterates that what a person believes is a major driving force of his conduct, determining the outcome of his life. At the time of the end, iniquity is going to be so pervasive and so compelling a force that our only resource for enduring its influence will be our contact and relationship with God. Faith is the foundational building block (II Peter 1:5-8) in this lifelong process. Everything in Christianity flows from the relationship we have with God, a relationship having trust or faith as its foundation or starting point. Walking by faith implies a responsibility to use the spiritual tools God has given us to overcome, grow, and to show our love by keeping His Commandments. God enables us to believe, to live by faith, but He will not do our part of the responsibility for us
John Ritenbaugh focuses on eight conclusions regarding fleeing and the Place of Safety: 1) There will be a geographical separation of the church. 2) We can be worthy to escape the Tribulation. 3) Lukewarm fence-sitters will go into the fire of tribulation for purification. 4) Faithful people are generally assured protection from the hour of trial. 5) The Bible is purposely vague about the specifics of the Place of Safety. 6) Obsessing about the Place of Safety is a sure way to disqualify oneself from it. 7) God calls some faithful, zealous ones for martyrdom during the Tribulation. 8) If we make the Kingdom of God our focus, being faithful day by day, yielding to God's purpose for us, He will faithfully supply all our needs.
John Ritenbaugh indicts modern Israel for its blatant hypocrisy, playing games with God's truth. A community can only be established upon a foundation of stability and truth. The two most influential persons in any community are the preacher and king — roles that our Elder Brother Jesus has rightfully assumed by virtue of His inherent embodiment of truth. The Ninth Commandment carries some striking harmonic parallels with the Third Commandment, the latter regulating the quality of our relationships with others as the former regulates the quality of our relationship with God. God wants our relationship with other men to be based upon His truth, establishing a solid reputation for honesty, faithfulness, and reliability. Conversion (and being a good witness) hinges upon recognizing, submitting to, and embracing truth, totally uncovering and displacing any deceptive shameful hidden things in our lives.
John Ritenbaugh reveals that God intended land to be the basis for all wealth, desiring that families should own and retain property. The Jubilee Laws indicate that God never intended any kind of state collective (or corporate) ownership of property, but that families should retain what has been given to them. The Federal Government, through confiscatory taxes, has violated the commandment against stealing- modeling theft for society at large. Beside predatory street crime (dramatically on the increase), blue collar and white-collar theft have even more dramatically contributed (and continue to contribute) to the demise or failure of many large businesses and to the economic woes of our country in general- literally stealing from (the inheritance of) future generations. In modern Israel, we are drowning in thievery, forcing the land to vomit us out. Wealth accumulated by honest work and diligence will be blessed, but hastily acquired by any kind of theft or dishonesty will be cursed.
John Ritenbaugh warns that the pride of Jacob (or his offspring) coupled with the incredible ability to make tremendous technological advances, blinds Israel to its devastating moral deficit. Amos begins with a description or cataloging of the sins of Israel's enemies, followed by a harsh indictment of its own sins and a roar of wrath (or justice), followed by the encirclement by its enemies and its ultimate fall. Thankfully, after punishing His people, God will redeem them and faithfully fulfill His covenant with them. God, in His sovereignty, will do what He must to bring Abraham's seed to repentance and salvation, including allowing crisis, hardship, humiliation, and calamity. As the Israel of God, we dare not complacently take our special covenant-relationship for granted, realizing that His plumbline (a combination of grace and law) will measure us, testing our spirituality while showing absolutely no favoritism or partiality. We need to see ourselves from God's perspective.
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