Martin Collins, reminding us that God's love does not shield the believer from sickness, pain, sorrow, or death, focuses on several scriptural contexts in which Jesus shed tears and expressed grief. Though no wimpy sentimentalist, Jesus chose to experience the often disrupting vicissitudes of human life, having the capacity to feel empathy. Like all of us, He felt weariness and exhaustion, grew in wisdom and knowledge, and felt anger and indignation. The short clause, "Jesus wept," conveys both His anger at the consequences of sin and His compassion for those who suffered, prompting observers to say, "He loved." Jesus was made like us so He could empathize with our weaknesses, qualifying Him to be our High Priest and Mediator. Unlike the religion of Ancient Greece, or Judaism, God's true religion shows God as having the capacity to feel, to empathize, and to have love for others. God meticulously keeps track of our tears and promises to wipe them away in the fullness of time. But, before God transforms our tears of sorrow into tears of joy, He commands that His called-out ones be the same kind of living sacrifices as were Moses, the apostle Paul, and Jesus Christ.
Martin Collins points out that our Savior has a tender spot for those who are weak in the faith but are doggedly struggling to hold fast to what they believe. People sometimes unfairly brand others who display a one-time weakness, as in the case of "Doubting Thomas," who demanded empirical evidence of Christ's resurrection. We forget that it was Thomas who boldly encouraged his fellow disciples to risk death by returning to Bethany for Lazarus' funeral. We forget that all the disciples who abandoned their Master expressed doubt until they themselves had a higher level of tangible evidence than hearsay. While all the disciples were in a brain fog as to where Christ was going following His impending betrayal and crucifixion, Thomas was not afraid to expose his ignorance. Thomas realized that to follow Christ involved denial of self and a willingness to die. The principle of death and denial is hard for us to apply because many things—fame, fortune, and power—compete to take the place of God's purpose for us. We must learn to say no to anything which goes against God's purpose. When we give up trying to run our own lives, we find the contentment of living the productive life God has prepared for us. Jesus' deliberately delayed His return to Bethany until Lazarus had died so that He could bolster the faith of Martha and His disciples, as well as His called-out ones today. Like Martha, we must allow Christ to transform our basic faith into an absolute trust in God's purpose for us.
Martin Collins, focusing on the resurrection of Lazarus, examines its impact on Martha, Lazarus, Mary, the Disciples, and on us as well. Christ gently reprimanded Martha for focusing on her own goals, feeling unappreciated and neglected when others did not share that goal. After the miracle of her brother's resurrection, she was able to serve, yet without being preoccupied with herself. Lazarus, whom the Scriptures portray as nonassertive, becomes a sterling witness for Christ as he sits at the table with Him, his presence there more eloquent than words. When Mary anointed Jesus with expensive fragrance, she demonstrated her understanding of the costliness of Christ's impending sacrifice, an insight which the disciples would appreciate only later. The Disciples learned—and we must too—that God is sovereign over life and death, and the way to eternal life is accepting Christ's sacrifice and then following the example of His life. Sickness and hardship should not erode our faith in God's ultimately favorable purpose for us. A current trial may serve as a witness for the good of others. Just as the Prophet Hosea had difficulty seeing the outworking of God's plan, so we can experience difficulty finding the resolution of our trails. Praying according to God's will—and conforming our lives to that will—overrides self-doubt. God knows the beginning and ending of the salvation process.
Among Jesus Christ's greatest miracles is the resurrection of his good friend, Lazarus of Bethany, brother of two of His most ardent followers, Mary and Martha. Martin Collins examines John 11, particularly Jesus' approach to and way of expressing the concept of death.
John Ritenbaugh reiterates that satisfaction in life does not derive from material things or wealth, by instead from an eternal relationship with God who has given us abundant spiritual gifts which we must reciprocate by developing skill in living from using godly wisdom. Wisdom enables us to make the very best practical use of all of the other gifts He has given, to make the best practical use of our calling, mobilizing our knowledge, judgment, discernment, understanding, and skill in living in alignment with God's purpose. Any skill, whether it be welding or playing basketball, comprises multiple and complex aspects. In sports or military contexts, it is important that the participants accept the system, breaking old ingrown habits and changing the way they do things. Wisdom can be defined as doing the right thing at the right time in the right way to the right measure. Godly wisdom is not given as a whole, but incrementally, involving much time and pressure. We must give ourselves willingly and patiently to this process in order that skill in living may be built. God has given the Book of Ecclesiastes to us to nudge us on to what is important and away from what is vanity, steering us to a perpetual mindset of faith and trust in God. Wisdom cannot at this time help us to understand all of life's mysteries. It is possible to act wisely in a given circumstance, but still feel frustrated because we do not see how all the pieces fit together. One should always look for the better choice, realizing the better choice is not necessarily the "best" one. In life's journey, a good reputation (a good name) and a positive relation with another (a wonderful marriage) is better than much material wealth. God admires integrity, honesty, trustworthiness, reliability, straightforwardness, and structural soundness of character in a person, the name a person has acquired by living righteously—a name which will last into eternity and an infinitely better life.
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessness, automatically decreasing love, zeal, and affection. Like our society, the recipients of the general epistle of Hebrews were a group of people living in confusing rapidly changing times — experiencing intense economic, cultural, social, and moral upheaval. These "crusty old soldiers" or weary seasoned veterans identified in the book of Hebrews (like the Ephesians and far too many of us) were becoming inured and indifferent to mounting societal sin, allowing their spiritual energy to be sapped by resisting negative societal pressure, draining them or diverting them of their former zeal and devotion to Christ. If we incrementally lose our love, affection, and devotion to Christ, we automatically lose our desire and motivation to overcome, endangering our spiritual welfare as well as our relationship to Christ. God Almighty has mandated that we reignite the spark and rekindle our first love.
John Ritenbaugh focuses upon the special sacrificial extravagance of Mary, having expended a half-year's wages for perfume to anoint Jesus' feet, demonstrating extraordinary godly love and devotion, indicating that there are some areas of life where extravagance and waste are not even relevant. Judas, a man of talent and skill for fiscal management, but whose mind had become defiled through temptation, could not relate to or comprehend this sublime expression of love. The totally selfless sacrifice of Mary paralleled or prefigured the sacrifice Christ was later to make, giving His precious life for mankind. The key to the real abundant life and glorification is to follow our Elder Brother's example of forcing His will into submission to the Father's will, even to the point of death. We must guard against the precarious blinders of tradition and self-interest — blinders that prevented Judas, the Pharisees, the Sadducees, and the multitudes from comprehending or following the truth. Instead, we are admonished to walk in the light while we have the light, being willing to sacrifice ego and self-interest, unconditionally yielding to the Father's will in order that we may also become glorified members of the God family.
John Ritenbaugh, reflecting upon Jesus' reluctance to go immediately to Lazarus, suggests that He intended to impress upon His close friends, Mary and Martha, the gravity of sin's consequences. The example also forcefully illustrates that Jesus (reflecting God the Father) keeps His own timetable; nobody pushes Him. The issue of fear of death is addressed in this study, with the conclusion that trust in God's ability to resurrect can neutralize this most basic universal debilitating fear, a fear that increases exponentially the older we get. Christ gives us the assurance that death is not the end. Internalizing this assurance opens the way to the abundant life, enabling us to live boldly, conquering, with God's help, the fear of death. Our approach at that point will become God-centered rather than self-centered. The episode of Jesus' weeping emphasizes that God has emotions, revealing anger, compassion, and empathy. The resurrection of Lazarus, the last of the seven signs Jesus performed before His death, proved to be the last straw for the religious leaders, who became motivated to crucify Him.
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