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Loving Christ

Sermon by John W. Ritenbaugh (1932-2023)

The love of Jesus Christ is a profound and transformative force that compels and constrains those who embrace it. His love is not merely a legal obligation but a tender, timeless affection that draws us into His bosom, cherishing us even while we were yet sinners. This love, as a foundation of our relationship with Him, offers eternal security, holding us in His hand where no one can snatch us away, though we can choose to walk away by not responding to His embrace. Jesus Christ, as the Head of the church, embodies this love that should guide us to repent and remain where we are, rather than seeking solutions by moving from group to group. His love, which changed Paul's perspective and life, urges us to live not for ourselves but for Him who died and rose again, transforming our carnal views into spiritual understanding. Participation in His life is the source of all good, and abiding in His love is the means to experience this goodness, fostering a relationship of mutual affection and submission. His love calls us to follow Him as sheep follow their shepherd, with a docile and submissive attitude, not resisting or acting adversarially. This love, expressed through commandment-keeping, is not just a duty but a heartfelt response of gratitude for His embrace and the truth He imparts. The ultimate goal is to strive toward the pinnacle of love He exemplified, always doing what pleases the Father, and to focus on this most important relationship rather than seeking external solutions for internal unrest. When we fail to prioritize this relationship with Jesus Christ, we risk smiting His body, the church, by criticizing or abandoning fellow brethren. Such actions are akin to smiting Him, as we are part of His body and a holy temple. The true solution lies in strengthening our bond with Him, recognizing that His love provides the stability and joy we seek, regardless of external circumstances or imperfections within any congregation.

The Love of Christ

Sermon by Martin G. Collins

The love of Jesus Christ stands as the foundation of glory and excellence, especially evident during the Feast of Trumpets, a day both solemn and joyous. On one hand, this day pictures terrifying world events and warfare threatening the extinction of all life, yet the loving Christ intervenes to prevent annihilation and ongoing suffering caused by satan's influence and human sins. On the other hand, it heralds great rejoicing for the faithful firstfruits who have answered God's calling and submitted to His government, as the loving Christ begins to establish and reward them as kings and priests in the Kingdom of God. The love of Christ is vast and immeasurable, described by the Apostle Paul in terms of width, length, depth, and height, akin to the dimensions of a great temple. The width of His love reaches the whole world, embracing all nations and breaking distinctions of race or ethnicity, offering divine mercy to sinners far from God. The length of His love stretches from eternity to eternity, unchanging and unbroken, a constant line that never despairs of us, patiently bearing with our follies as illustrated in the parable of the prodigal son. The depth of His love descends to rescue us from sin's degradation and satan's grip, seen in what He did by humbling Himself from divine glory to human form, and in what He suffered through hatred, mockery, and agony on the cross for our sake. The height of His love elevates us to heavenly places, making us heirs of God and joint-heirs with Christ, uniting us with Him to share in His eternal glory. This love of Christ surpasses human knowledge, yet Paul prays that we may comprehend its vastness and lay hold of it, to live in its four dimensions and be filled with the fullness of God. It is a love that casts out fear of judgment, delivering the mind from anxiety when fully embraced. Despite its immeasurable nature, it is our responsibility to learn as much as we can about it, to meditate on it, and to rejoice in its eternal and transformative power.

Love God, Love Neighbor

Sermon by Richard T. Ritenbaugh

Jesus Christ's love is the foundation of God's eternal plan, originating in the profound relationship between the Father and the Son since the depths of eternity. The Father loves the Son, and the Son reciprocates this love, demonstrating that true love is outgoing and must be expressed toward another being. This mutual love within the God Family is the model for all relationships, showing that love is most effective when shared. The love of Jesus Christ is vividly manifested in His sacrifice, predetermined before the foundation of the world. Even before humanity sinned, He was foreordained to die for mankind's redemption, revealing a love so deep that He bore this burden through countless ages. His death nearly 2,000 years ago was an act of love for each individual, covering sins before any were even committed, demonstrating God's love while humanity was still in its most sinful state. This sacrifice extends to all, from the least to the most wicked, if they accept and repent, showing the boundless nature of His love. Jesus Christ's love is not distant but personal, poured into the hearts of believers through the Holy Spirit. Once justified and brought into God's Family, His love works from within, transforming individuals into His image. This internal transformation is the greatest work of His love, changing hearts and minds to reflect God's character. To comprehend the width, length, depth, and height of Christ's love is to be filled with the fullness of God, a process that builds divine character and leads toward spiritual perfection. His love is also practical, calling for action toward others as a reflection of love for God. Jesus taught that loving God with all one's heart, soul, and mind is the first and great commandment, but the second, to love one's neighbor as oneself, is inseparable from it. He emphasized that showing love to others, even enemies, imitates God's impartial love, as seen in His care for both the just and unjust. Acts of kindness, such as feeding the hungry or visiting the sick, are direct expressions of love for Him, serving as a gauge of one's love for God. Ultimately, practicing Jesus Christ's love toward brethren perfects God's love within us. By loving one another, His love is manifested and completed, aligning believers with the perfect character of the Father and the Son. This love, starting with those closest and extending outward, is the path to reflecting His divine nature and preparing for entry into His Kingdom.

No Real Love Without God

Sermon by John O. Reid

The true source of love is God, reflecting His Spirit within us. As we exhibit this love, we more fully take on the nature of our Father. God's love, defined as agape, signifies an affectionate regard, goodwill, and benevolence, embodying His willful direction toward mankind, doing what He knows is best for us, not merely what we desire. This love is evident in His act of giving His Son as a sacrifice, providing a means for justification upon repentance and reconciliation with Him. Love originates from God, and those who reflect it demonstrate they are born of Him. Conversely, hatred, animosity, greed, and wrath stem from another source, the prince of the power of the air. God's love is both individual, shown in sympathy, understanding, kindness, and generosity, and vast in scale, aiming to elevate mankind to participate in His Kingdom. The highest expression of this love is seen in sending His Son to pay for our sins, loving us even when we were ignorant of His way and opposed to it. We perceive God's love because He laid down His life for us, and in like manner, we ought to lay down our lives for the brethren. If we love others as God loves us, His love is perfected in us, and we grow in applying it toward others, moving toward perfection. This love, when actively used in relationships, completes us and aligns us with His nature, allowing us to stand boldly before Him. Perfect love casts out fear, and as we strive to love as the Father and the Son do, we work to mirror Their love for our fellow man. John emphasizes that we love Him because He first loved us, reminding us that this love is not ours but God's love within us. True love for God produces a desire to live His way, reflected in obedience to His commandments, which train us to become like Him. If true love exists in the heart, it will manifest in our way of living, showing that we belong to Him. Above all, we are to put on godly love, forgiving others as Christ forgave us, uniting all aspects of God's calling and opening His mind for us to emulate.

Marriage and the Bride of Christ (Part Eight)

Sermon by Martin G. Collins

The husband is commanded to love his wife as his own body, regarding her as precious and delicate, continually nourishing and protecting her.

Loving Your Enemy

Sermonette by Clyde Finklea

Scripture speaks of helping an enemy and "heaping burning coals of fire on his head." This seems to imply revenge, yet the Hebrew idiom indicates otherwise.

By This We Know Love!

Sermon by Martin G. Collins

As God's people keep God's law in its spiritual intent, they begin to think like the Father and His Son, both of whom habitually do good.

Hebrews (Part Four): Who Was Jesus?

Sermon by John W. Ritenbaugh (1932-2023)

Jesus Christ was not just an extraordinary man, but also possessed the massive intellect needed to create, design and implementing all manner of life—He was God.

Trumpets, Christ's Coming, and Works

Sermon by John W. Ritenbaugh

Because the exact time of Christ's return is not known, we must always be ready, as though His return is imminent. Those not prepared will be blindsided.

What Makes a True Disciple? (Part One)

CGG Weekly by Clyde Finklea

How does God identify Himself with His disciples today? No miracle manifests itself when He sends His Spirit, but the Spirit begins producing miraculous changes.

A True Disciple

Sermonette by Clyde Finklea

We must exercise longsuffering and kindness to all, including to those that have done ill to us. We are disciples of Christ if we love one another.

God's Perseverance With His Saints (Part Three)

Sermon by Martin G. Collins

The unity Jesus appeals for with His disciples is not organizational unity, but unity within the divine nature, exampled in the unity between He and the Father.

You Are My Friends!

Sermon by Martin G. Collins

While it is common on Facebook to defriend/unfriend, Christ's love for His people is a friending with the condition that godly fruit is produced.

By This Shall All Men Know You

Sermon by John O. Reid

A native practice involves leaving a young man on a remote island with only a bow and arrows until he learns to become a man, and God does something similar.

John (Part Twenty-One)

Sermon/Bible Study by John W. Ritenbaugh

The humble attitude exemplified by Jesus in footwashing shows the mind of God. God expects us to follow Christ's example of loving others, flaws and all.

Patriotism, the Summer Soldier, and Our Times (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

Jesus Christ was not a sunshine patriot, but sacrificed everything He had for the sake of God's people and the Kingdom of God—His holy nation.

Daring to Be Vulnerable

Sermonette by Bill Onisick

We find it difficult to love our brethren as Christ loved us because we do not want to expose our vulnerability, which is anchored to self-focused pride.

The True Vine of Agape

Sermonette by Bill Onisick

Jesus Christ is the Vine and His Father is the Vinedresser; we are the branches, subject to trimming and pruning in order that we bear abundant fruit.

The Priesthood of God (Part Six)

Sermon by John W. Ritenbaugh (1932-2023)

The priestly garments represent the holy character of God. Clothing is used as a badge of one's office and symbolizes what our character is like inwardly.

Be a Good Neighbor

CGG Weekly by John Reiss

Some have wondered, 'How far should we go in helping someone who is not in the church of God?' How does the Bible respond to this question?

The Paradox of Terror and Rejoicing

Sermon by Martin G. Collins

The fullness of evil leads to destruction and divine judgment, describing the Great Tribulation caused by humanity's sin, culminating in the Day of the Lord.

Forgiving, Giving, and Living

Sermon by Martin G. Collins

God possesses attributes that are His alone, like omnipotence, omnipresence, and omniscience. But there are other attributes that become part of our new nature.