Richard Ritenbaugh reflects on the second law of thermodynamics which, emphasizes that, as energy is transformed to other forms, it degenerates into a more disordered state, wearing down into entropy, chaos and disorder—exactly the opposite of the Spiritual creation which transforms us into a more perfect state. As God transforms our mind with the change-agent of His Holy Spirit, it becomes completely renewed and reprogrammed into something everlasting, something God-like, learning to think as God thinks. The Feast of Unleavened Bread provides a formula as to how this process works, putting sin (typified as leaven) out and ingesting righteousness and purity (typified as unleavened bread) in its place. We are to demonstrate righteous behavior in our hands by our deeds and behavior and in our foreheads by our thoughts. Jesus Christ is the Living Bread that we must ingest daily by reading His word and imitating His behavior. As we ingest the Living Bread, we shun worldly behavior and conform to Christ's character. Only when we are conformed to the image of Christ, loving righteousness and hating lawlessness, are we acceptable to our Heavenly Father. As we are progressing through the sanctification process, our carnal natures must become completely displaced by God's Holy Spirit, motivating us to refrain from causing offense, but freely forgiving others as God has forgiven us.
John Ritenbaugh, citing Samuel Blumenfeld's and Alex Newman's book Crimes of the Educators, a book which takes educator-philosopher to task for systematically dumbing down American education, transforming this nation's values and its system of government, criticizes these educator-philosophers for replacing God-centered ideals with 'progressive,' anti-God, secular humanist, socialistic values. The centers of American Higher education, Harvard and Yale, originally established as Puritan and Congregationalist theological seminaries, have become incubators of virulent atheism. Likewise the venerable European universities, originally established as extensions of the Roman Catholic Church, became more focused on controlling, promoting and extending government through the establishment of the 'holy' Roman Empire rather than promoting faith. Indeed, apostate educator philosophers such as Thomas Aquinas sought to bifurcate human reason from the protection of God's superior knowledge, compartmentalizing and isolating secular from sacred knowledge.
John Ritenbaugh reiterates that Elohim is a plural noun indicating more than one personality. Elohim could be considered a genus—a God-kind, parallel to human-kind, animal-kind, etc. Jesus Christ, as the second Adam, is the beginning of the spiritual kind. The creation has switched from physical to spiritual as God reproduces His kind. God the Father and Jesus Christ are two separate personalities, with the Father having pre-eminence. The Bible contains no shred of evidence to substantiate a third person in the God family, let alone a third co-equal being in a closed trinity. The Holy Spirit as a person did not enter the Roman Catholic Church until well into the 4th century. The doctrine was developed out of speculation, deduction, and human reason, ignoring and displacing scriptural evidence. The trinity doctrine is read into, rather than read out of the, scripture. The Holy Spirit has been designated as the "power of God" in the angels' announcement to Mary. According to the scripture, people will be immersed in the Holy Spirit, and it will be poured out on people, it will fall in people, it will fill a room, etc. In the salutations in the epistles from Paul, James, and Peter, the Holy Spirit is never mentioned as a personality or a part of the God family, and never mentioned in the chain of command. In Psalm 139, the Holy Spirit was designated as the power of God, the means through which He accomplishes His will, HIS very spirit! The communion of the Holy Spirit makes it possible for us to have fellowship with God and Jesus Christ, and it provides an invisible communication network to connect all of Christ's body simultaneously. When one looks at the figurative applications of the Holy Spirit (metaphor, simile, imagery, personification, anthropomorphism), the idea of the Holy Spirit as a person becomes increasingly absurd.
At its base, gluttony is nothing more than a lack of self-control. Martin Collins shows the more spiritual side of this too-prevalent sin.
John Ritenbaugh reiterates that the trinity doctrine, never taught by Jesus or the apostles, arrived on the scene 400 years later, derived by a flawed premise and deductive logic. The trinity must be "read into" the scriptures, not "derived from it." Our Elder Brother torpedoes the co-equal three-in-one concept by his words, "My father is greater than I," acknowledging the Father's sovereignty. Theologians, misapplying grammatical gender and personification, falsely deduce a phantom spirit not supported by scripture — except by an insidious insertion of spurious scripture (I John 5:7) totally absent in the original writings. The apostles, in their greetings referring to the Father and the Son, totally ignore the Holy Spirit. The Holy Spirit, sometimes pictured as a dove, water, wind, breath, or oil, is a creating force emanating from God's mind, the very power of God.
Matter interacts with energy in a different way at the atomic level than it does at the macro level. Earl Henn show that in a similar way human reason and logic are practically useless as tools in determining the nature of God. Only the Bible gives a complete revelation of God.
Who is God? What is His nature? Is God one Being? Two? Three? Is God a family? What does Elohim mean, and does it speak of one or more than one Being? Students of the Bible have searched for the answers to these questions for centuries. The answers are found in the revelation of the Bible, the only place where true knowledge of God, His plan and His ways is explained. The truth is simple—and astounding!
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