God says to Moses in Exodus 6:2-3, I am the LORD. I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name, LORD, I was not known to them. The Bible's books were penned by about forty different authors, yet none of them hesitated to refer to God as Elohim in Hebrew, among other terms. In Mark 15:34, Jesus cried out with a loud voice, saying, 'Eloi, Eloi, lama sabachthani?' which is translated, 'My God, My God, why have You forsaken Me?' This shows that even during the most excruciating time of His life, Jesus used 'Eloi,' an Aramaic term for God, rather than a specific Hebrew name.

The Hebrew word elohiym (H430) represents a significant concept in understanding the divine. It is a term that encapsulates the essence of God's nature and power, often associated with the creative and governing authority of the Almighty. Through elohiym, we see the manifestation of God's will across the universe, permeating all things with His Spirit to accomplish His divine purposes. This term underscores the relationship between God and His creation, highlighting His role as the source of spiritual strength and understanding for those who seek to align with His will.

The term elohiym (H430), translated as "God" over 2,300 times in Scripture starting from Genesis 1:1, is a plural term meaning "mighty ones." It appears 35 times in Genesis 1 and 2, emphasizing the creative acts of more than one being. Elohiym is the first indication of God in the Bible, establishing Them as the author of the entire Book. This plural usage, confirmed in Genesis 1:26 with pronouns like "Us" and "Our," reveals that Elohiym consists of at least two personalities working in perfect unity and harmony, both worthy of worship and honor. Understanding elohiym is essential to grasping the nature of God as a family, shaping the pattern and direction of our lives. It is not merely a name but a title indicating plurality, deliberately chosen over the singular form Eloah to convey this truth. In the context of creation, Elohiym encompasses both physical and spiritual dimensions, with the spiritual aspect fully revealed through Jesus Christ declaring the Father as a spiritual Father, distinct from the Jewish understanding of God as Father of physical creation. The concept of Elohiym as a family unit expands throughout Scripture, showing that God is reproducing Himself, inviting us to become part of this family. This is evident in teachings from Jesus and the apostles, indicating that we are being prepared to join Elohiym, sharing the same mind, attitude, and character. Beginning with two personalities in Genesis 1, Elohiym is expanding into a family of beings created in Their image, located in both heaven and earth, challenging narrow views of monotheism while maintaining unity as one Elohiym. Within Elohiym, the Father and the Son are distinct personalities, not co-equal, as Jesus Himself stated that the Father is greater than He is. Their relationship is one of complete agreement, with the Son always submitting to the Father, further clarifying the structure within Elohiym as a family of two, not three, personalities.

The term "sons of God" in Genesis 6:4, translated from *elohiym* (H430), does not exclusively refer to the Creator. The Bible also uses *elohiym* to indicate human judges and magistrates, signifying humans in positions of authority leading other humans. In this context, the nephilim, described as sons of leaders, were dominant figures, often seen as despotic military or governmental personalities, akin to tyrants who were greatly feared and dominated as leaders of cities and nations.

Understanding elohiym (H430) is central to grasping the nature of the God family. The term elohiym, used in the Old Testament 2,570 times, is consistently plural, meaning "Gods" or "mighty ones," indicating more than one being or personality. From the very first verse of Genesis, where it states, "In the beginning Gods created the heavens and the earth," this plurality is evident, reinforced in Genesis 1:26 with the use of plural pronouns, "Let Us make man in Our image." This plural form appears 66 times consecutively at the Bible's outset before another term for God is introduced. The definition of elohiym, derived from el and eloah, translates to "strong ones" or "powerful ones," suggesting a group or assembly of powerful beings, not limited to just two but potentially an unlimited number. Despite its plural form, elohiym often takes a singular verb, as seen in phrases like "The LORD our Elohim is one LORD," reflecting a unity in plurality, much like how "United States" is plural yet used with a singular verb to denote a singular entity composed of many. Throughout the Bible, elohiym is described as the Lord of hosts, implying leadership over many, and is consistently presented as a family or institution. In the New Testament, Jesus identifies members of this family as the Father and the Son, placing Himself within elohiym, affirming His divine status alongside the Father. Scriptures reveal that elohiym is expanding, incorporating human beings who receive the Spirit of God, making them sons of God and part of this divine family, as seen in passages like Romans 8 and I John 3. This family nature of elohiym is further illustrated by its oneness in agreement and purpose, acting singularly despite comprising many members. Jesus emphasizes this unity in His prayers, desiring that His disciples be one with the Father and the Son, reflecting a shared mind and spirit. The ultimate purpose is for believers to be filled with the fullness of elohiym, becoming part of this ever-growing family or kingdom, which challenges narrow cultural views of a singular divine being and highlights the biblical revelation of a divine institution.

The term elohiym (H430) reveals a profound complexity within the divine nature. The Bible clearly indicates that elohiym encompasses more than one Person, forming an institution of multiple Personalities who speak with a unified voice. Their oneness is rooted in complete agreement of character, mind, and purpose, rather than a mysterious blending into a single ethereal spirit. Within elohiym, there exists a structure of government where the Son submits to the Father, acknowledging that the Father is greater in authority and responsibility. The Son carries out the tasks assigned by the Father, always acting in accordance with His will. Furthermore, elohiym is in a process of expansion, increasing its numbers. This growth suggests that individuals can be considered part of the divine family, as sons and daughters of God. The plural nature of elohiym is evident in various contexts throughout the Bible, where it can refer to God, angels, judges, or even human beings with the Spirit of God, always denoting beings of power within the specific context. This plurality underscores the multifaceted application of elohiym, highlighting a collective of powerful entities united in purpose and authority.