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God the Father in Us

Go to Bible verses for: God the Father in Us

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Sermon; May 14, 2016
Sincerity and Truth (Part Three)

Richard Ritenbaugh, reviewing Charles Hughes Smith's findings that the entire status quo is a fraud, reiterates that the financial system, the political system, national defense, the healthcare system, higher education, mainstream corporate media, and culture are all hopelessly corrupt. Science fiction writer, Theodore Sturgeon, claims that 90% of everything is pure garbage, prompting economist Gary North to proclaim that we have a responsibility to salvage the 10% that has not yet deteriorated. The vast majority of the current $20 trillion-dollar national debt stems from fraud. Because histories are usually written from the viewpoint of the victors (that is, the cultural survivors), we can never be sure about the extent of fraud and prevarication in historical narratives from previous civilizations. Nothing has changed over time, as is reflected in the contents of the missing 28 pages of the 911 Commission report, suggesting nefarious Saudi involvement in the World Trade Center attack. In this cesspool of prevarication, we have received a life preserver from Jesus Christ, receiving sanctification in His Truth, protecting us from curses. Accepting and living in God's truth has the inexorable effect of separating us from the world. As we continue to feast on the unleavened bread of sincerity and truth, we worship God in spirit and truth, a worship which centers around a spiritual relationship with God rather than a physical place. God is not tethered to any geographical place as was believed by the woman at the well and Naaman the military leader; God is omnipresent and omniscient. Eternal life is to know the Father and the Son. God wants a living relationship, like He enjoyed with Abraham, who was the friend of God. We should continually live and think on the same wavelength as God does, maintaining a close relationship with Him as we continue in the sanctification process. The book of John throughout characterizes Jesus as Truth, our standard and model of true living, the vine to which we must cling, faithfu

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Sermon; Mar 26, 2005
The Five Paraklete Sayings

Richard Ritenbaugh, focusing on the five parakletos sayings of Christ, affirms that the Holy Spirit is the essence, mind, and power of God and Christ in us, providing us assistance and counsel. Many of the definitions of parakletos, a verbal adjective in the masculine gender, connote distinctive legal or judicial dimensions: advocate, counselor, advisor, intercessor, mediator, or proxy. Many Old Testament figures served in the capacity of an intercessor for others before God. The apostle John, the other Gospel writers, and the apostle Paul emphatically declare that Jesus Christ, the Lord, is our intercessor or parakletos. Jesus describes the function of the Holy Spirit as 1) helper, 2) teacher, 3) witness (proof of Jesus living in us), 4) prosecutor (convicting of sin and prompting to righteousness), and 5) revealer and guide (making God real to us, preparing us for eternal life in God's Family).

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Sermon; Oct 5, 2002
Perseverance and Hope

John Ritenbaugh warns us that in the turbulent and uncertain times ahead, we will need extraordinary fortitude and courage. From the confusion and anxiety of our trials, we run, hide, fight, or patiently work through the difficulties. Not much in this world inspires hope or permanent relief. As our Designer and Producer, God has designed us to run or function smoothly and productively on a godly formula of faith, hope, and love. Trials, when rightly handled with this powerful formula, produce a higher level of spiritual maturity, a higher level of perfection, improving perseverance or active endurance, motivating a person to overcome and grow in holiness. Our entire hope and faith (to be conformed and resurrected in Christ's image) must be anchored in God (the Promise Maker) 'with Christ's mind placed within us.

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Sermon; Aug 29, 1998
The Holy Spirit and the Trinity (Part 5)

John Ritenbaugh emphasizes that God's Spirit is the essence of God's mind rather than a third person of a trinity. With this Spirit, God opens our minds, dwells in us, and implants or transfers His Family characteristics into us through His Word (Romans 8:9-10; I Corinthians 2:10; Hebrews 8:10; 10:16). Just as a family member can live on another continent and still literally be in a family, so can Christ, the Father, and His called-out ones be "in one another" (John 17:21-22) united by the same Holy Spirit.

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Sermon; Aug 8, 1998
The Holy Spirit and the Trinity (Part 4)

Continuing with the definition of spirit, John Ritenbaugh explains that the preposition 'in'—as in the expressions 'in Christ,' 'in the church,' 'in you," or 'in the spirit'—refer not to literal physical dimensions, but instead our 'concern with' or 'involvement with' something. As being 'in love' or 'in the mood' require no physical location, or having family characteristics requires no family members dwelling literally in us, so Christ in us (Romans 8:10), His Spirit dwelling in us (Romans 8:11), or dwelling in the the body of Christ (I Corinthians 12:27) does not require a third person of the trinity but instead refers to absorbing God's characteristics through His Spirit, transmitted chiefly through life-giving words (John 6:63).

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Sermon; May 31, 1998
The Holy Spirit and the Trinity (Part 1)

John Ritenbaugh reveals that the architects and custodians of the trinity concept admit that it is a "somewhat unsteady silhoette," unsupportable by Scripture unless one forces external presuppositions, assumptions, and inferences onto it'as did Catholic theologians at the end of the fourth century. The Holy Spirit (designated as ruach in the Hebrew and pneuma in the Greek) constitutes the non-physical, invisible essence of God's mind (I Corinthians 2:10,16) which He miraculously joins to the minds of those He calls (John 6:44), transferring His thoughts, attititudes, and character, and enabling us to have the will and the ability to carry out the creative work of God the Father (Philippians 2:13; John 14:10).

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'Personal' from John W. Ritenbaugh; May 1996
All in All

Have you ever wondered what "all in all" means in relation to God and Christ? John Ritenbaugh explains how this term has great significance to us today!

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Sermon/Bible Study; Jan 27, 1987
John (Part 17)

John Ritenbaugh continues to examine the shepherd and door analogies occurring in John 10, depicting the close relationship of Jesus with His flock as the security and stability provided by His protection, as opposed to the approach of the hireling. Christ not only promises us life without end, but He also promises abundant life (eternal life; living life as God lives it) as well as protection from Satan. As Christ is one (in mind and purpose) with God the Father, we must be at one with God and other fellow believers through the medium of godly love, as opposed to the anarchy resulting from seeking our own way. Peace is produced by love; Christians are at unity with God and with each other when love is the driving force in our lives, prompting us to keep His commandments. An individual commissioned by God is God to Whom he is sent. With God's Holy Spirit, God sets His called ones apart, enabling them to live righteously and in unity with one another.


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